The result is a mix of heavily derivative plot devices and intriguing themes
concerning whether humans are worthy for the next world.
Not exact matches
As the fourth industrial revolution, otherwise known as Industry 4.0 or I4.0, builds momentum around artificial intelligence, robotics and machine learning, one of the biggest
concerns expressed is
whether human workers will be replaced by robots.
The fact that President Trump's executive order allows the government to prioritize individual claims of religious - based persecution from religious minorities —
whether Christian, Yazidi, Jew, Muslim, Bahá» í, Buddhist, etc. — should be welcome news to every Christian and everyone
concerned with
human rights and religious freedom.
Is not this whole assumption that Jesus was
concerned «with a new selfhood, irrespective of
whether it be conceived individualistically or in terms of the historicity of
human existence, based upon a false theologizing of the historical Jesus?
Historians of the French Revolution have debated the point as to
whether or not it was the ideas of the philosophers
concerning human rights, equality, justice, democracy, freedom or the interests of the ordinary people pinched in belly and pocketbook that led to the uprising of 1789.
In the first place, even when a definite proposition must be regarded as revealed by God, it is still possible to inquire
whether precisely that proposition as it stands derives from the direct communication of God to the
human spokesman of Revelation, or
whether it was revealed by being implicitly contained in the direct primordial Revelation which itself primarily
concerned something else.
With respect to the problem of power in relation to
human sexual differentiation, I am not
concerned to defend either traditional or modern versions of the roles of men and women, or to deny or affirm their distinctive natures, regardless of
whether these differences are understood to be inherent or culturally derived.
This refers not only to other historic religions, which also produce high fruits of
human achievement —
whether or not in as great numbers or with as much efficiency as Christianity we are not
concerned to say at this point but to movements and influences not ordinarily called religious.
Concerning the survival of the
human personality after death,
whether in the Platonic sense of the immortality of the soul or the biblical sense of the resurrection of the body, Hartshorne is at times agnostic and at others quite skeptical.
Agape is unmotivated love — in the
human setting,
concern for a neighbor's need regardless of
whether the neighbor is likable, or worthy of it, or likely to reciprocate it.
The
human will is simply in no way independent of God's all - embracing providential causality.47 «As far as men are
concerned,
whether they are good or evil, the heart of the Christian will know that their plans, wills, efforts, and abilities are under God's hand; that it is within his choice to bend them whither he pleases and to constrain them whenever he pleases.»
It is a curious fact that while the general culture of contemporary theologians is still markedly literary, rather than scientific, they seem to forget the many lessons
concerning the
human situation to be learnt from tragedy,
whether ancient or modern.
As to
whether intelligent alien life exists, certainly Holloway found that idea «thrilling» but there is already more than enough to consider
concerning terrestrial life, its evolution and the nature of the
human self to warrant its discussion here.
To raise the question
whether we are here
concerned already with a
human being or not is merely to confuse the issue.
Whether formulated by Durkheim (a system of beliefs and practices related to sacred things), by Weber (that which finally makes events meaningful), or by Tillich (whatever is of ultimate
concern) religion in its «classical» sense refers not so much to labels on a church building as to the imagery (myth, theology, and so forth) by which people make sense of their lives — their «moral architecture,» if you will.6 That
human beings differ in their sensitivity to and success in this matter of «establishing meaning» there can be no doubt.
And out of this
concern there has developed the question we have been discussing,
whether nature itself, in its sub-
human as well as in its
human dimensions manifests any caring, providential influence.
He expressed a continued «fundamental
concern» about
whether Tillerson would «pursue a foreign policy of dealmaking at the expense of traditional alliances and at the expense of
human rights and democracy.»
The U.S. Environmental Protection Agency, responding to scientists»
concerns, will now study
whether low doses of hormonelike chemicals cause
human harm
GenInfo is well organized and easy to «browse,»
whether you need the new statement on cloning from the
Human Genome Organization or the new Swedish law concerning the use of gene technology on human be
Human Genome Organization or the new Swedish law
concerning the use of gene technology on
human be
human beings.
Konisky said more research is needed to determine
whether that belief in
human dominion or some other aspect of how people experience religion is influencing a reduced
concern for the environment.
«I think this paper strengthens, substantially, the available body of literature that we have
concerning the question of
whether humans are having an effect on precipitation at the global scale,» Zwiers wrote in an email.
The broader question of
whether light pollution affects
human health has been a
concern for shift workers.
It shows the number of articles along the y - axis, the total number of citations along the x-axis, color codes
whether an individual is one of the «
concerned signers» who signed any of 20 declarations affirming the mainstream view of
human impact on climate and the need to limit greenhouse emissions, was one of the 619 contributing authors to IPCC AR4 wg1 (2007), «non-signer» who is one of the non-AR4-wg1 authors on climate who signed neither statement a statement of
concern nor skepticism, or one of the 495 individuals who signed any of 16 declaration skeptical of mainstream climate science or of the need for GHG cuts.
His research shows that Parkinson's Disease could be spread from
humans to mice through fecal matter, which raises
concern about
whether the disease could be spread among people, The Guardian reported.
Whether there has been enough time passed for angry American viewers to accept their disgraced former leader was
human is another
concern, but there can be no question as to the quality of the performances and the success of the film.
The crew is chiefly
concerned with the dilemma of
whether or not to continue the current history of Earth's humanity by repopulating Earth's inhabitants on a new planet (Plan A), or seeding a colony of new
humans fertilized from genetic material on the ship (Plan B), effectively losing our
human history but ensuring mankind's technical survival.
Gloves should be worn any time a staff member is
concerned about transmitting pathogens,
whether from animal to animal or animal to
human.
These
concerns have been raised for
human infants, and
whether or not veterinarians consider the issue of any importance for puppies.
Dogs, like
humans, occasionally need adjustments to their diets,
whether because of age, health
concerns or a number of other possible factors.
By the numerical formula of «1 +1,» a calculator is not
concerned with
whether or not it depicts counting apples or
human beings.
Whether dealing with inherently
human issues, digital simulacra or pop culture landscapes (and in response to the ubiquity of well crafted fiction in video art) these videos are all
concerned with presenting individual and subjective truths, maintaining the viewer as the final interpreter of the discourses they set in motion.
Condorelli's work is
concerned with how all
human action takes place amidst countless structures of support —
whether emotional, legal or physical, for example custom writings like here» custom essay writing site here — mostly taken for granted, and therefore often seeming to be invisible.
Her art -
whether video, performance, sculpture or installation - is
concerned with confrontational themes including violence, oppression and voyeurism, often in reference to the
human body; and with the juxtaposition of opposites such as beauty and horror, desire and revulsion.
In this paper (as in the past) Veizer is strangely vague on the question
whether the recent CO2 increase in the atmosphere — which is at the very core of global warming
concerns — is caused by
humans.
I'm less
concerned with
whether he's wrong under the letter of the existing bylaws as
whether such a communication approach is useful in getting countries to seriously consider the science pointing to a
human - disrupted climate.
Mr. Clarke appeared to mesh the technological optimism of those who see
human beings innovating their way to a brighter future and the cautionary
concern of those worried that we we're letting current desires outweigh the realization that we also owe something to successors —
whether it be a rich biosphere or an unadulterated atmosphere.
Whether or not this is an accurate reflection of the figure it is certainly non-zero, and anything that escalates the risk of nuclear war over a
human lifetime should be met with
concern, even if the risks of the escalating factor itself are blithely ignored.
The more relevant issues
concern whether whatever warming that has occurred can be substantially, or entirely attributed to
human CO2 emissions, and
whether we are really in danger of burning up, if we don't take draconian measures to stop it.
The extra warming is only
concerning if there are adverse consequences,
whether for
human beings or the wider flora and fauna.
So, the
concern is not with the fact that we have a greenhouse effect, but
whether human activities are leading to an enhancement of the greenhouse effect by the emission of greenhouse gases through fossil fuel combustion and deforestation.
For landfalling storms, the damage from winds and flooding, as well as storm surges, are especially of
concern, but often depend more on
human factors, including
whether people place themselves in harm's way, their vulnerability and their resilience through such things as building codes.
It shows the number of articles along the y - axis, the total number of citations along the x-axis, color codes
whether an individual is one of the «
concerned signers» who signed any of 20 declarations affirming the mainstream view of
human impact on climate and the need to limit greenhouse emissions, was one of the 619 contributing authors to IPCC AR4 wg1 (2007), «non-signer» who is one of the non-AR4-wg1 authors on climate who signed neither statement a statement of
concern nor skepticism, or one of the 495 individuals who signed any of 16 declaration skeptical of mainstream climate science or of the need for GHG cuts.
If indeed this is the explanation,
concerns about catastrophic increases in temperatures are groundless and the relevant question becomes
whether Earth's de facto temperature control system overcomes the minor alleged theoretical temperature effects of CO2 increases, not
whether human - caused CO2 emissions increase temperatures.
I have my bundle of
human concerns: I worry
whether I am on the right path as a writer who also happens to be a lawyer.
This case
concerned the question of
whether non-derogating control orders imposed on six individuals under the Prevention of Terrorism Act 2005 (PTA 2005) breached Art 5 (right to liberty) of the European Convention on
Human Rights (the Convention).
Rupert has substantial experience of
human rights claims in a wide range of contexts,
whether concerning their application to public, commercial, or information law.
Whether the
concern is upholding national security or protecting
human rights, it is finally time to close the gap on review and oversight.
For South Africa, a key question that should be of
concern to all of us is
whether these new technologies would be compliant with the rules of international humanitarian law, including those of distinction, proportionality and military necessity, as well as their potential impact on
human rights.
Over the past year since the report was issued, much of the debate over fully autonomous weapons has focused on the weapons» potential role in armed conflict, raising questions over
whether the weapons would ever be able to comply with international humanitarian law, also called the laws of war, but calls have increased in recent weeks for the
human rights
concerns to be taken into account.
One of the key questions in this regard that should be of
concern to all of us is
whether these new technologies of warfare would be compliant with the rules of International Humanitarian Law, including those of distinction, proportionality and military necessity, as well as their potential impact on
human rights.