Sentences with phrase «concerns of all working people»

«The labor movement will utilize all resources at its disposal to ensure that our friend returns to Congress, where he can continue to lead the fight on behalf of the needs and concerns of working people.»

They have shown a blatant disregard for the concerns of all working people.

«They have shown a blatant disregard for the concerns of all working people,» said New York State AFL - CIO President Denis Hughes.

But this strategy of the green left was surely in the mix because it negated real concerns of working people facing economic uncertainty.

Not exact matches

«People are frustrated and concerned that Toyota can unilaterally make changes to any part of their working conditions,» he says.

Sergeant Alex Sobolewski of the West Midlands Police, who is based at Brierley Hill about 130 miles (210 km) northwest of London, said a large part of his work now concerns people trafficking, a crime barely discussed five years ago.

It's important to today's young people to work for a company they can be proud of — one that shares their values and concerns.

As Shawn Callahan, author of Putting Stories to Work, explains these «small stories» are the anecdotes concerning real - life experiences that people tell every day in conversations.

«One of the things that gets people really concerned is how they can manage childcare, how they can manage elder care, how they can get off time to just live some life besides work,» Brown adds.

«Instead of constructively addressing [his concerns over the intelligence programs], Mr. Snowden's dangerous decision to steal and disclose classified information had severe consequences for the security of our country and the people who work day in and day out to protect it,» Lisa Monaco, the White House adviser on homeland security and counterterrorism, said in a response to an online petition seeking Snowden's pardon.

Cisco recently published its tenth annual data breach report, and some of the findings should be cause for concern by people who own, run, or work for businesses.

«I don't know in my long life that I ever worked with anybody who had quite the combination of policy knowledge and concern, political skills, a personal touch with people, a sense of innate fairness,» the former president said.

«There are the people who just want to keep doing what they are doing, and their concern is that the new regulations will make what has always worked suddenly become legally ambiguous,» says Alex Mittal, co-founder and CEO of Funders Club, an online venture capital firm that has been invited to comment on the changes by the White House, the Treasury and several D.C. think tanks.

The jobs and livelihoods of people who currently work for insurance companies or in medical billing are also not an entirely trivial concern.

The people who are short, or the people who are still concerned, are very focused on the technical aspects of how the capital markets work — behavioral finance type of issues.

Instead of being so «narrow minded» and concerned about «women's rights» attempt to open your mind to people who do things very differently then you do but it is actually working... (Of course I am not naive enough to think my husband never sees another women walking down the street but read between the lineof being so «narrow minded» and concerned about «women's rights» attempt to open your mind to people who do things very differently then you do but it is actually working... (Of course I am not naive enough to think my husband never sees another women walking down the street but read between the lineOf course I am not naive enough to think my husband never sees another women walking down the street but read between the lines)

People of different faiths are working together on common concerns, building bridges of peace and understanding, and reducing violence while solving problems shared by all humanity.

We can hold deep and fundamental differences with people of other faiths, yet share mutual concerns, work together and overcome common problems.

What Republicans can do is use the findings of the Oregon study and the work of conservative wonks to address people's health care and earnings concerns.

Religious people are so concerned about the so - called «culture war» that they're out there voting for the greatest enemies of the well - being and opportunity of the working - and middle - classes.

Listen: there may or may not be some force that created the universe... we haven't figured that out yet... but it is not this god of bronze age foolishness that is so concerned with what people do while na.ked and so concerned that we praise him all day long and tell him how wonderful he is and so concerned with suppressing science and so concerned with meting out punishment and so concerned inanities like what you can eat and what days you can work on and what cloth you wear and who you can marry.

In reality, most of those working in healing ministry are more concerned with winning people to Christ than the finer details of theology.

What concerns me the most about the mindset of these people is that they think sports are important enough to warrant a prayer — if they're that certain prayer works, shouldn't they be embarrassed about not using their religious fervour to pray for more important matters?

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

This reminds us that the church must be ready to witness to the lordship of Christ by cooperating with people of goodwill of all religious and non-religious groups who are genuinely concerned to seek better ways of living and working.

So far as any person is concerned, «so perfectly free is the power of moral causation which is bestowed upon him through the redemption wrought by Christ, that notwithstanding all this prevenient and assisting grace he is himself emphatically a causal agent in his own salvation» (FG 60f).

Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.

I suggest that our primary concern should be to enable all peoples to have a say in their own governments and in how all the nations of the world should work together.

People do not choose their jobs simply on the basis of money return; their first concern is the worth of the work, the contribution it makes to a significant life.

But if asked whether they are good apprentices of whatever person or line of work is concerned, they very well might hesitate.

«Those who worked with him and especially his students will remember him as a person of extraordinary personal power which was expressed through his physical presence as well as through thought and word, but in so far as their personal relations with him are concerned, they will even more remember his tenderness.»

The church becomes one more dehumanising «thing» (seeing people as things called sinners, or bums on pews, or soldiers in the work of the church, or worship leaders, or whatever) more concerned with making sure the church / congregation / denomination survives than with seeing the individuals live.

We fulfill the law of love only as we become inclusively concerned for other people and work in concrete situations to make them happy as whole personalities and communities.

Working with a concerned happiness our minds begin to become free to pursue ways and means of helping people.

What is needed at the present time, then, is a theology of sin that builds upon the work of the persons cited here, but that can develop a stronger connection between social structures and individuals, and with the ancient insights concerning original sin.

It is a particular imperative of the Christian conscience to have enough concern for persons to work for the correction of injustices by both personal and political means whenever these are perpetrated by any group upon another.

At any rate, among such people as David Burrell, Stephen Crites, Samuel McClendon, Donald and Walter Capps, James Wiggins, John Dunne and, in a different way, Richard R. Niebuhr and William Lynch, it is a concern with concrete, ordinary experience that for some has meant a renewed interest in religious autobiography — Paul's letters, Augustine's Confessions, John Woolman's Journal, Kierkegaard's writings, the theological work of Teilhard de Chardin, Bonhoeffer's Letters and Papers, Dorothy Day's autobiography and so on.

In 1967 I saw such work as concerned with case studies» (later I realized I was dealing with religious autobiographies), not in order to draw conclusions but to understand how a person's destiny unfolds, much as the destiny of characters in our Western novels unfolds.

Such a concern is echoed by those who point out that the inadequacies of several classical formulations of the significance of the person and work of Christ did not take into account the social setting and the political implications of the ministry of Jesus.

A theology of interfaith cooperation lives honestly alongside your theology of salvation and evangelism, but also asks what in your Christian faith — your relationships to Jesus, your understanding of the Bible, your knowledge of Christian history and tradition — speaks to why you might work together with people of other faiths on issues of common concern.

(1) clarity, strength and persuasiveness of Christian conviction and commitment; (2) good preaching and the ability to design and lead meaningful worship; (3) conviction of and commitment to pastoral calling as integral to Christian ministry and pastoral care; (4) deep sensitivity to the needs of people individually and in groups; (5) concern for, dedication to, and skill in working for congregational development and growth as a part of faithfulness, for the nurture and retention of members who show signs of slackening commitment, for the motivation and training of lay persons to work for church growth; (6) capacity to generate enthusiasm in other people, personal warmth, competence, spiritual authenticity; (7) ability to encourage and generate a spirit of unity in a congregation; and (8) organizational development and conflict management skills.

Recognizing that wining over working - class swing voters (or non-working-class voters with many struggling people in their social networks) requires, at minimum, addressing the everyday concerns of those voters — and recognizing that the fates of American working - class voters of all races and ethnicities are linked.

In many cases people who have known little concern for the church as a «religious enterprise» will be called to this work of the congregation.

Ross the bible is quite clear that it is not by works that we are saved but by the finished work of Christ.We are saved the moment we accept Christ.Can you say that you stopped sinning the moment you accepted Christ i certainly did nt it was ingrained in my old nature.When we have the holy spirit he helps us to be transformed into Christ likeness that process is sanctification.You are right there is no condemnation to those that are in Christ Jesus.The bible says that Jesus and the father are in heaven and the holy spirit is with believers though they are one they are also separate individuals.As far as sin is concerned we can not in our own strength live a christian life it is impossible only though trusting the holy spirit by accepting Jesus can we live a life as overcomers.If we choose to accept sin in our lives after becoming christians then we can not become overcomers i think people accept Christ for the benefits and then live there lives for themselves i used to.I do nt know about but how is it going are you overcoming sin in your life or i know i am able because the holy spirit helps me.I do nt have to try anymore i just have to believe that through Christ the holy spirit empowers me to do that which i cant.I appreciate your comments.regards brentnz

there may or may not be some force that created the universe... we haven't figured that out yet... but it is not this god of bronze age foolishness that is so concerned with what people do while na.ked and so concerned that we praise him all day long and tell him how wonderful he is and so concerned with suppressing science and so concerned with meting out punishment and so concerned with inanities like what you can eat and what days you can work on and what cloth you wear and who you can marry.

Studies have to be carried concerning the economies, the social conditions of people, their human rights, working conditions, the flow of capital, the ownership of assets in a country and world, the availability and ownership of finance, the operation of agencies like the WB, IMF and WTO.

The program aims to form faculty in every discipline as outstanding teachers of people preparing for ministry and as groundbreaking scholars who can connect work in and across disciplines to the concerns of everyday ministry.

Such consultation may occur at many levels: consultation to pastors concerning problem clients with whom they are working; consultation to a pastor and the church administration regarding human relation problems in the congregation; consultation to groups or programs in a congregation that are designed to assist people in the church; consultation to a local, regional, or denominational administration in regard to evaluation of religious candidates, human relations problems in the administration, or denominational programming related to mental health issues; consultation to a group of churches who sponsor a joint community program.

This would work on condition that political evolution in the north and the south of the Mediterranean and the Sahara strengthens the potential for democratic and social affirmation of the people concerned.

«The sisters are wonderful people who work very hard, and yes, they do care about the poor, and they do care about social concerns, and the congregation of the dogma of the faith has come down on them really hard,» said Eileen Sammon, one of the protesters gathered outside St. Patrick's.