Sentences with phrase «concerns over his faith»

If you judged Glenn only by the fruits he has produced, would you still hold concerns over his faith?»

Not exact matches

At Wednesday's oral arguments, the court's conservative majority appeared to have the votes to allow the public prayers to continue in some form, but both sides expressed concerns about the level of judicial and government oversight over prayers presented by members of a particular faith.

Arguing about why shit happens only diverts time and energy away from the thing all people of good will, regardless of their faith or nonfaith, should be concerned with, the thing all of us have some control over: what happens after shit happens.

Or is the human race an infallible one so that any idea can be, move over should be, taken on faith of its truth no matter the reality of things and then acted on without concern of the real truth which was «WILLFULLY» overlooked?

After a pretty lame attempt to explain to him how doubt has actually enriched my faith over the years, how walking with a limp has made me more dependent on the steady shoulder of my heavenly Father, and how I don't really want to be fixed if being fixed means accepting without question or concern the notion that God creates the majority of the human population for hell with no hope for salvation, I decided just to turn the response over to you guys instead.

To insist on the priority of the intellect over the will is not to reduce faith to a purely academic or intellectual concern.

Such intra group communication changes are of great significance to faith communities; however, this often is neglected in our concern over the impact of mass media.

[I know many of you have expressed concern over a lack of faith - based curriculum that presents theistic evolution as an option.

Mr. Nye, the odds of the over four hundred prophesies concerning the Christ coming true still give you no faith?

Also, I am one of those many paths to God or Gods, concerns over different Faiths are not that much a issue with me.

To turn a particular view of inspiration, i. e., inerrancy, into the «essence» of Christianity is to confuse one's priorities concerning the Christian faith.64, While maintaining the doctrine of sola scriptura, evangelicals must resist any attempt to elevate one inference from its subsidiary doctrine of inspiration to a position of ascendancy over solus Christus, sola gratia, sola fide, and sola scriptura itself.

Buddhism in its various branches, Islam, Hinduism, Taoism, and others of the long - established religious faiths — plus new religions all over the world and the so - called primitive or local religions of Africa and elsewhere — are all now of world concern.

In a Guardian article on November 3rd the prominent Islamic scholar Tariq Ramadan wrote concerning the «debate between faith and reason, and over the virtues of rationalism»: «The Pope's remarks at Regensburg have opened up new areas of inquiry that must be explored and exploited in a positive way, with a view to building bridges and, working hand in hand, to seeking a common response to the social, cultural and economic challenges of our day.»

To be sure, over the years Christians have offered subtly shaded arguments concerning faith and history which range between these extreme positions.

An oblique approach is not the trick of a coward; it is often the powerful vehicle of a man whose primary concern is not to appear every Sunday as Captain Courageous «telling them off» but to communicate with men who will have to continue after the sermon is over thinking their own thoughts, dealing with their own situations and being responsible for their own faith.

Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz

Meanwhile, Arab Christian leaders expressed concerns to CT about any policy that explicitly prioritized one faith over another or required a religious test.

Mignolet has made a number of high profile errors this season and has also been criticised in the media for his lack of command over his defence — a back line that has been shaky without the added concern of a lack of faith in an underperforming goalkeeper.

Adding to this disillusion, he continues, is a gradual erosion of public faith in politics, driven in part by the distorting impact of 24 - hour news and social media — «it does trivialise politics, and it has done a real amount of damage to the perception of politics» — a backlash against a political class that favours spin over frankness — «I detest spin, it is deceit and it is intended to be deceit» — and, ultimately, by the failure of mainstream parties to «reach out beyond the political sphere» and speak to people's real concerns.

The detained sailors wanted to «set the record straight» over their actions in Iran, he explained, and all concerned in approving the sale had «acted in good faith and out of a desire to protect the individuals».

Maseratis always get a hand from auto writers for their zesty performance and La Dolce Vita personality; but then the back of the hand for concerns over reliability or consistent dealer service: The things that make consumers think a Maserati is too great a leap of faith or imagination.

While I have concerns regarding the focus on action over adventure and the ever - dwindling RPG elements, I still have faith in Bioware to deliver.

For a time, there was concern over the Note 7 debacle overshadowing the customer's faith in Samsung.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cConcerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concernedconcerned,