In his main work, Difference and Repetition (1968), he has shown why the conception of concrete immediacy in and between occasions must not be considered naive in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.&raqu
In his main work,
Difference and Repetition (1968), he has shown why the conception of
concrete immediacy
in and between occasions must not be considered naive in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.&raqu
in and between occasions must not be considered naive
in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.&raqu
in a post-Hegelian sense, but post-Hegelian altogether.15
In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.&raqu
In order to achieve this aim, Deleuze replaces the categorization of the
world into the general and the individual
in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.&raqu
in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.»
Attempting to do so leads to abstract and theoretical learning rather than the
concrete, grounded understanding that allows us to breathe deeply into our commonalities and our
differences, confident of our places
in the
world and our abilities to connect well with others.