Such an idea too easily leads to the view (the «epistemological» interpretation above) that chance is not
a concrete fact of nature, since everything must be methodically planned in advance.
Not exact matches
In the fourth occasion in which Whitehead refers to the consequent
nature of God, Whitehead asserts that a nexus (a
fact of togetherness) that is not a specific nexus
of a
concrete actual entity in the world must be somewhere.
When we inquire further as to the
concrete meaning
of Jesus, after his death, within the life
of the early Christian community, we find ourselves at once forced to deal with two theological issues
of fundamental importance: the
nature of the church and the
nature of revelation; for the essential and permanent significance
of Jesus lies in the
fact that he was the center and head
of the church and that he was the central figure in that revelation
of God which we have received and by which we are saved.
In this phase Whitehead proceeds from the
fact that, opposed to the «
concrete universe,» or to the world which embraces — howsoever — both
nature and the «whole round world
of human affairs,» there stands a multiplicity
of theories
of the world, which reciprocally influence each other and the world or are coined in these relations.