The Catholic Church has always
condemned homosexual acts as «intrinsically evil», as well as of course distinguishing clearly between wounded tendencies, sin, and sinner.
The question is whether those who would
condemn homosexual acts should be able to force their views of Scripture on those who disagree any more than those who affirm gay relationships should be able to force their view of Scripture on those opposed.
Sexuality speaks a liturgical language, and thus to condemn the ritual usage of homosexual acts is to
condemn homosexual acts in themselves.
For the same Paul who
condemns homosexual acts as sinful is the Paul who tells women like Anita Bryant to remain silent in the church (I Cor.
In our Western tradition, biblical texts, taken literally or fundamentalistically, have been used to
condemn all homosexual acts, and a particular version of natural moral law has also relegated homosexuals to the category of freaks.
The catechism, the Catholic Church's book of official doctrine,
condemns homosexual acts, but says gays and lesbians «must be accepted with respect, compassion, and sensitivity.»
That such a conspiracy had taken place became clear every time we questioned some received dogma («Why must Romans 1 be interpreted to
condemn homosexual acts tout court, rather than pederasty alone?»
Not exact matches
So when scripture
condemns homosexuality, it is
condemning the action, and if you are not
acting on it, you are not
homosexual.
We've isolated and
condemned homosexuality as an especially egregious sin because 1) it's a sexual thing (and we're obsessed with sex), 2) it's relatively easy to identify and name, (unlike gossip and materialism and greed, which are
condemned more often in the Bible and are more pervasive in our culture), and 3) it is «other,» (when you're straight, and in no danger of committing
homosexual acts yourself, it's easy to call it an abomination because it's easier to remove specks from others people's eyes.)
«You appear to agree that the Bible
condemns same - sex
acts but not
homosexual acts since they didn't exist.»
Homosexual acts can't be
condemned because they didn't exist.
This is the church's basis for
condemning masturbation, contraception, sterilization and
homosexual acts.
Those who lift up
homosexual acts as that which is to be
condemned and eradicated are attacking what Paul regards as the symptoms, not the cause.
(New numbering system) 1) The confusion between homosexuality and same - sex relationships - Earlier you said «
Homosexual acts can't be
condemned because they didn't exist.
The Roman Catholic church maintains this position, recently describing the
homosexual orientation as an «objective disorder».15 In Protestant and Anglican churches, a distinction is now often made between a
homosexual orientation and
homosexual genital
acts; the orientation is part of some people's God - given make - up and not something for which they should be
condemned.
What are we to make of those Old Testament passages that in addition to rape
condemn other
homosexual acts?