Sentences with phrase «conscious experience of others»

It pertains to our own conscious experience both of the external world and our own inner feelings, and by extension to the conscious experience of others.

The regnant society is one part of this nexus, but my experience in any moment includes both the clear conscious experience of the regnant society and the dimly conscious experiences of the other members of the nexus.

Not exact matches

And it is conscious: that is, it does not stay below the threshold of consciousness and work there unknown to the soul (as, for instance, infant baptism is thought by some to do), but comes within the field of awareness where the man can «know» it as he knows any other fact of experience.

, where Brightman explicitly rejects Kant's approach as non-empirical, and then characterizes his own method, using James» phrase, as «radical empiricism» which «will assume no source of information about the real, other than the experience of conscious persons» (23).

For him, our experience as we experience it is not given in God's conscious experience, it is known indirectly by God, albeit perfectly (since God's reasoning can not fail), and God wants it that way; «When God intuits me, I am not a part of him, but he wills that I should be other than himself, yet known by him.

Assuming that I make the identification, he poses a dilemma; either my experience does not have the unity, the togetherness required by a single experience (and this because my experience includes both the clear, conscious experience of the regnant society and the dim experience of other members of the nonsocial nexus); or, my experience is that of a super entity which inherits from the ego and from the other occasions of the nonsocial nexus, and, since inheritance requires contiguity, this latter alternative presupposes acceptance of a doctrine of regional inclusion.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

Nevertheless, I believe that even for the highly conscious individual there are other relations to other individuals in the unconscious dimensions of experience.

He thus becomes conscious of himself as one among the many individuals presented to each other through sense experience.

Because the identity by which I am constituted is primarily a unity of conscious experience, this sharp division of myself from all others is real.

But in both cases the prehensive unifications what Whitehead calls the actual occasions of experience, are highly selective unifications of other prehensive unifications, conscious or not.

All that the facts require is that the power should be both other and larger than our conscious selves [The Varieties of Religious Experience, 1902 (Modern Library), p. 515].

With the emergence of conscious alternatives of action, ethics becomes possible, for now some options may be experienced as better and others as worse.

For him the object of conscious experience — and he knew of no other kind of experience — was primordially the sensuously given world.

We may speak by analogy with Hartshorne's «neoclassical theism» of Whitehead's neoclassical empiricism» precisely because it is a self - conscious revision of the classical tradition on the one hand and can be seen to consist in an analysis of the formally possible doctrines regarding the character and content of experience on the other.

The experience of the first rite of passage for the women clergy I have talked with varies from the male experience in the following ways: The young woman is likely to have a similar inner experience of a mystical «call,» or in some other way feel led to make a conscious decision to train for the ministry.

For Piaget, the ontological egocentricity of the child was due primarily to the fact that the child does not yet differentiate its selfhood from the Being of the universe (RME 110, 241); therefore, the child is not yet conscious of itself as being other over against the world and, therefore, interprets the whole reality according to its own experience.

It is not true that liturgical worship entirely fails to speak to the strictly conscious levels of human experience; it does indeed speak to these, but it has richer connotations and implications; and it is these which do most of the «work» in liturgical as distinguished from didactic or other types of Christian worship.

But it does require that both philosophers and psychologists never lose sight of what is given in self - conscious experience; that any attempt to show that the sell - conscious experient is an emergent from other beings, psychic or not, be consistent with what is displayed in personal self - conscious experience.

In his letter of December 10, 1934 Brightman shares Hartshorne's worry, «that other selves are merely inferred but never given,» and goes on to present his own empiricist colors «I'd like to be able to make sense out of the idea of a literal participation in other selves... whenever I try, I find myself landed in contradiction, in epistemological chaos, and in unfaithfulness to experience...» Brightman's argument is that any «intuition» (for him a synonym for «experience»), «is exclusively a member of me,» but the object of that intuition is «always problematic and distinct from the conscious experience which refers to it.»

In other words, these biblical stories, which are not self - conscious literary creations but genuine emergents from the experience of a religious community — these stories are attempts to express an understanding of the relation in which God actually stands to human life, and they are true in any really important sense only if that understanding is correct.

There is a self - conscious use of archetypes from other genres that contributes to making Star Wars such an enjoyable experience.

On the other hand, we may reflect on the nature of our own conscious experience and intuit some notion of mentality.

Negatively, it meant that whatever aspect of conscious or unconscious experience could be conceptualized or objectified was distinguished as other than, alien from, and, finally, even indifferent to the self.

This hardening occurs to the extent that particular gaps, such as that between self - conscious human experience and that of animals, is asserted to be fundamentally different from all the other gaps to be found in reality.

Only by a process of physical and conceptual «prehensions,» «feelings» and «experiences» — through several levels of increasing awareness — do we arrive at a final resolution in acts of self - cognition and conscious purpose.13 In other words, Whitehead believed that conscious and purposive acts are the tip of a «prehensive» iceberg that remains below the level of consciousness, yet participates in every moment of concrescence, resulting in novelty and creativity in an evolving universe.

19:6), help and serve each other by their marriage partnership; they become conscious of their unity and experience it more deeply from day to day....

When I corresponded with the public (and we got a fair number of emails every week), I tried to be conscious of the fact that I was representing not only the organization, but in some sense the environmental movement itself — if someone had a bad experience with us, it could easily color their perception of our issues and of other groups working on them.

Asked whether brain organoids can achieve consciousness without sensory organs and other means of perceiving the world, Koch said it would experience something different than what people and other animals do: «It raises the question, what is it conscious of?»

The key insight that emerged is that the experience of danger follows two pathways in the brain: one conscious and rational, the other unconscious and innate.

When counseling, we help others experience the existence of their original identity, so that they can drop the addictive personality with its old habits and formulate positive habits with conscious awareness.

It ignores other valid research regarding the internal motivations, feelings and conscious experiences of the subject, in this case, the dog.

While completely clothed and comfortable using breath, sound, gaze, movement and other simple techniques participants will learn from experience as we explore conscious touch, as well as the physical and emotional aspects of the space between.

IT WOULD BE MY PRIVILEGE TO HELP YOU TO LEARN: * Get into your heart * Quiet your mind * Organize your thinking * Experience «Being Present» * Be real with yourself and others * Get comfortable with discomfort * View challenges as opportunities to grow * Get clear on what is happening inside of you * Learn to be centered and calm during turmoil * Accept «what is» without resisting, in order to feel peace * Become aware of your feelings without getting lost in them * Feel more comfortable about facing fears and the unknown * Step out of your thoughts and view them from a calm place inside * Learn to take clear, conscious action steps in life that are guided by your inner wisdom.

The other 30 % of couples who experience an increase in satisfaction in their relationship accomplish that through specific conscious efforts; it isn't by pure luck.