Neuroscience, he says, has shown the dependence of
conscious experience upon the brain but it has not reduced consciousness to observable states of the brain.
Not exact matches
Introspectively, my position is verified by the shifting nature of
conscious attention, with its structure of a central focal awareness surrounded by an horizon of indeterminate yet always accessible oblique
experience,
upon which the searchlight of attention may at any moment be turned.
As the living person draws
upon a wider bodily
experience, so the
conscious ego, if there should be one at a particular moment, draws
upon a vast ocean of unconscious feeling which sustains it.
The intuition that I, with my
conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation
upon me, in terms of the speculative hypothesis that all actual occasions are occasions of
experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).
Second, if there is opportunity for repentance
upon experiencing conscious misery, why would some not choose it?
The former — religious
experience — need not be highly articulated nor even highly
conscious of God as God; it may be vague, diffused, and unformed, yet also a deliverance of what it feels like to be dependent
upon a reality greater than anything human or natural.
The events in the nerves leading to the brain succeeded the events in the eye and were in turn followed by the events in the brain and finally by the impact
upon the
conscious human occasion of
experience.
If a man in despair is as he thinks
conscious of his despair, does not talk about it meaninglessly as of something which befell him (pretty much as when a man who suffers from vertigo talks with nervous self - deception about a weight
upon his head or about its being like something falling
upon him, etc., this weight and this pressure being in fact not something external but an inverse reflection from an inward
experience), and if by himself and by himself only he would abolish the despair, then by all the labor he expends he is only laboring himself deeper into a deeper despair.