People have not even reached
the consciousness of sin, they know only the kind of sin which paganism also knew, and they live on happily in pagan security.
The New Testament says He has purified a people unto Himself and that we have no more
consciousness of sin.
One of the most fascinating roadways along which the Old Testament's thought traveled led from this beginning to
the consciousness of sin as inner defilement and of salvation as inner cleansing and renewal.
They told us that the righteousness that comes by grace gives us «
no consciousness of sin, guilt or condemnation.»
So, my listener, turn your attention now to the occasion, while
consciousness of sin sharpens the need until it becomes the one thing necessary; while the earnestness of this holy place strengthens the will in holy determination, while the all - knowing One's presence makes self - deception impossible, consider your own life!
What the Law imparts is
the consciousness of sin.
Most of the Vedic religious aspiration moves at the level of the satisfaction of physical needs — long life, food, shelter, protection, large families — but in these hymns one finds
a consciousness of sin and guilt and the need for forgiveness, as well also as guidance and direction in living.
«If the worshippers had once been cleansed, they would no longer have
any consciousness of sin.
But then on the other hand how on earth can one expect to find an essential
consciousness of sin (and after all that is what Christianity wants) in a life which is so retarded by triviality, by a chattering imitation of «the others,» that one hardly can call it sin, that it is too spiritless to be so called, and fit only, as the Scripture says, to be «spewed out»?
That life is not conceived primarily as a turn from
consciousness of sin to the proclamation of grace.
When faith understands itself as existing in opposition to the state of sin, it must give itself both to a negation of law and guilt and to a continual process of abolishing
the consciousness of sin: «Come, O thou Lamb of God, and take away the remembrance of Sin» (Jerusalem 50:24).
2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have
any consciousness of sins?
2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had
consciousness of sins?
In Hebrews 10:2, we are informed that if the law could have taken away sin, the people would have stopped making sacrifices, for they would have had no more
consciousness of sins.
Not exact matches
What could be more comforting to modern
consciousness than to discover that «ultimate concern» and «
sin» are essential and unavoidable characteristics
of the human condition?
But tragic is he who lives beneath the weight
of some unforgivable act, living without
consciousness of the damage
of his
sin.
Sin is the refusal to be the eyes, the
consciousness,
of the cosmos.
Then God and heaven... are now and here; and a change in human
consciousness, from
sin to holiness, would reveal this wonder
of being» (Unity
of Good [First Church
of Christ, Scientist, 1887], p. 37).
As Mrs. Eddy said, «The physical healing
of Christian Science results now, as in Jesus» time, from the operation
of divine principle, before which
sin and disease lose their reality in human
consciousness and disappear as naturally and as necessarily as darkness gives place to light and
sin to reformation.»
To our own
consciousness there is usually a residuum
of worth left over after our
sins and errors have been told off — our capacity
of acknowledging and regretting them is the germ
of a better self in posse at least.
The
consciousness of the Jews was that there was no remission
of sins without the shedding
of blood.
So then, Christianly understood,
sin lies in the will, not in the intellect; and this corruption
of the will goes well beyond the
consciousness of the individual.
The CENTURY addressed other personal
sins and moral failings, regularly speaking to the problems caused by lax divorce laws, and occasionally writing about the evils
of gambling, tobacco, and the «sex
consciousness» that would accompany the «vociferous demand for the teaching
of sex hygiene» in public schools.
Interdependence, intersubjectivity, and the peculiarities
of consciousness are tools provided through process thought for developing a notion
of original
sin in which original
sin can be interpreted as inherited structures
of consciousness, acting as socially sanctioned norms, that assume the ill - being
of earth or any
of its inhabitants.
By so doing we encourage men to emphasize man's
sin rather than God's grace; we prompt them to let
sin usurp the place
of God in human
consciousness; we lead them to become more sure
of sin than
of the Gospel.
The «Catch 22» — and the reason for appropriating the name «original
sin» instead
of simply describing these conditions as the way
of things — is that personal action depends upon structures
of consciousness which themselves involve seeds
of their own transcendence.
The question remains that if we can refer to inherited structures
of consciousness that normalize the good
of some at the expense
of others, and if these structures
of consciousness form persons apart from their consent, how is it that original
sin entails guilt?
Within human
consciousness there is always a sense
of the goodness
of one's own existence (pace original
sin) which is the basis
of the sense
of what rightly belongs to us, what makes us truly happy, what brings our existence to joyful fulfilment.
For Christians, dealing with the gravity
of sin and evil, both corporate and individual, requires much more than a shift in
consciousness.
The rhetoric
of revolution has long served wonderfully to transform
sin, judgment, and redemption into injustice,
consciousness - raising, and social change.
10:7 - 9) He took a body in order that He might suffer; He became man, that He might suffer as man; and when His hour was come, that hour
of Satan and
of darkness, the hour when
sin was to pour its full malignity upon Him, it followed that He offered Himself wholly, a holocaust, a whole burnt - offering; - as the whole
of His body, stretched out upon the Cross, so the whole
of His soul, His whole advertence, His whole
consciousness, a mind awake, a senseacute, a living co-operation, a present, absolute intention, not a virtual permission, not a heartless submission... His passion was an action.»
By «the continuation in
sin,» which is the theme we now have to deal with, we are to think not so much
of the particular new
sins as
of the state
of being in
sin, which in turn becomes the potentiation
of sin in itself, an abiding in the state
of sin with
consciousness thereof, so that the law for the movement in potentiation is, here as everywhere, in the inward direction, in more and more intense
consciousness.
The word nowadays means sometimes the mere natural animal man without a sense
of sin; sometimes it means a Greek or Roman with his own peculiar religious
consciousness.
Anybody who wants to do more than this is insulting your
consciousness and sensibilities,» he noted, while advising Bayelsans to accept peace to salvage state, adding: «If you kill for Fred Ekiyegha, it is a
sin between you and the righteous God on the day
of judgement.
Set at the intersection
of the near future and the reimagined past, the drama series «Westworld» is a dark odyssey about the dawn
of artificial
consciousness and the evolution
of sin, exploring a world in which every human appetite, no matter how noble or depraved, can be indulged.
Per HBO's website: ««Westworld» is a dark odyssey about the dawn
of artificial
consciousness and the future
of sin.
Pegged as a «dark odyssey about the dawn
of artificial
consciousness and the evolution
of sin,» the series co-stars Ed Harris, James Marsden, Thandie Newton, and Jeffrey Wright, and is produced in part by J.J. Abrams.