Sentences with phrase «consequences for my choices»

Once you choose to act as a free thinking agent, you can no longer bask at the comforting fire of blissful ignorance — you must accept the consequences for the choices you make.

In conclusion DV, since you've attained self - awareness, and have accepted self - responsibility and have accepted the consequences for the choices you've made... the question then becomes CAN YOU DV PAY THE CONSEQUENCES?

Yeah there are certainly more surer ways of communicating, but we also are given free will in this life to make choices both good choices and bad choices, which do carry consequences for those choices.

Must - read posts: Teaching Toddlers Consequences For Their Choices & Parenting Without Saying No

Whether it's an inappropriate post on social media, or a risky decision that doesn't turn out well, there can be serious consequences for their choices.

Giving consequences and sticking to them is another important piece of the accountability puzzle: your child should know that if he chooses to break the rules, there will be a consequence for that choice.

But as we've learned from roughly a quarter - century of experience with state - level school choice programs and federal higher education policy, any connection to the federal government can have unintended consequences for choice, including incentivizing government control of the schools to which public money flows.

And there will be consequences for your choices.

It's a nice touch that lets us sculpt Aloy's personality to our liking, but there's not really much in the way of consequences for each choice.

Not exact matches

Character means staying true to yourself and your values, even when you're faced with serious consequences for the right choices that you're making — like, perhaps, losing a job.

The choice between the fiercely pro-EU Macron and Eurosceptic Le Pen could have far - reaching consequences for the future of the EU, and upon the UK's Brexit negotiations.

He added that the «flawed fiduciary rule's rushed implementation would have jeopardized access to retirement advice and choice while its severe consequences and compliance burdens would have made it harder for small businesses to offer retirement plans.»

I believe in God and I believe in choices.I also believe there are consequences whether «good or bad» for those choices.

How can I fully exercise my freedom to choose the good for myself without this information, without knowing all future circumstances and possible consequences of my choice?

For there can be no true love w / o self sacrifice and giving - which would be impossible in a world without free will, alternative choices, and both positive and negative consequences associciated with those choices.

Frankly how is that any different than us being instructed about the consequences of violating the laws of the land, that there will be consequences for willingly making the choice to violate those laws, but we are still given the choice, so how is that not just?

Also, if you believe that God created them, you must also concede that he warned Adam & Eve not to make certain choices, but gave them freedom to do so, and that the consequences they were warned of have come to fruition for both them and all their progeny, and that sin hurts more than just the sinner, and so our lives (all of us) become increasingly more complex and painful with each new sin introduced, such that the choice to do right is often painful for us, which is not as it should be, nor as God would have it, but as we have made it.

That's why he sent his Son, Jesus, to atone for our sins — to fulfill an unchangeable law (where bad choice equals bad consequences) and to make it possible for all of us to return to God.

God chose the gift of freedom for us and we're responsible for the consequences of our choices, just as those sick parents will have to live with and suffer from their horrible decisions.

And Anscombe, who powerfully protested Allied direct attacks on German and Japanese noncombatants during World War II — that is, choices to kill the innocent for the sake of «good consequences» — knew firsthand utility's work on that score.

God has given humans genuine freedom, so much so that if they choose to reject Him, He honors their choice, including the painful consequences (for them AND for Him) that their choice entails.

Duet 11; 26 God gives man a choice to be blessed or cursed same as Adam there are consequences when we chose not to heed Gods word.Did God curse Adam yes he did both he and eve died spiritually they lost that constant fellowship with God that relationship was broken.So he was cast out from the garden from under Gods protection.Adams love for Eve was his downfall he chose her love over Gods love and When we chose anything else other than him for our security we fall into the same trap as Adam.and we also must deal with the consequences.He most definitely is a jealous God.brentnz

Love gives us the freedom to choose what we do with that and with choice comes the responsibility for the outcomes with the consequences of choices.

Free will is aoubt making choices and some of these choices have consequences for ourselves and others, we have to live with these and through prayer we are proveded with the graces and relationship from God that enables us to do so.

God simply allows us to suffer the consequences of our choices... much like having to pay a ticket for speeding.

I feel it is up to us followers of our Heavenly Father to point out the consequences for some of these choices.

When one leaves that paradigm, it is really eye - opening to see a world of choice, where choices are made, responsiblity for consequences is taken, and new choices are made in response to those consequences.

At the human level, there is what we style «sin» — willful choice, with its consequences, of that which is self - centered, regardless of other occasions, content to remain stuck in the present without concern for future possibilities — and this is an obstacle which is like an algebraic surd.

Hiding in a religion will not save you from paying the natural price of consequence for free will choices — all things come to balance eventually.

I really feel for those who are struggling with adultery and it seems the reoccuring question is the same.Will God forgive me if i have committed adultery and the answer is yes we all are sinners and we all have sinned no sin is worse than the other to God.If you are feeling bad because for what you have done then it is the holy spirit drawing you to him repent and turn from your sin.God wants all of us to draw near to him to get our hearts right to stop making the same mistakes over and over again.If you feel weak he gives the strength to deal with it rather than trying sort it out on our own.He forgives us because he loves us but we may have to bear the consequence of our sin like David and his family suffered for his choices regarding his affair with bathsheba but God forgave him for his sin.

How could it be otherwise, given the almost absolute necessity for a woman in Regency England to find a suitable mate and the consequences that befell her if she made a bad choice?

@david, «I am all for freedom of choice but every choice has a consequence» yes just like the inquisitionists before you, everyone has the choice between believing what the church tells you and torture and death.

As a consequence, the new concepts have no stable or single content: they are processes of constant change, enlarging themselves as often as the values of society change, as often as possibilities for new choices emerge.

We find ourselves thinking in strategic not moral terms, and we are not very realistic about the consequences of such a choice for the people we might be defending.

Having (or performing) an abortion, for example, or terror bombing a civilian population, can not be justified by the good consequences to be achieved, or bad consequences to be avoided, by carrying out these choices.

And lo and behold - at least so far - he's not blaming anyone for the consequences of his choice.

But I wouldn't be so quick to say others are entirely blameless when they threaten or impose terrible consequences for good choices, making it hard or penalizing others wrongly for exercising their ability to choose.

It is a central tenet of Mormonism that we are responsible for making our own choices and dealing with the consequences that come from them.

While choice is a good thing for adults, too much choice for youth can leave them indecisive and unaware of the consequences of their actions.

He does not distinguish properly, for example, between the abstract non-temporal divine valuation «linking possible situations (containing many data) to the best possibilities of synthesis of those data,» and the concrete divine evaluation or actual choice of a specific initial aim in the light of what has just happened in the world and thus been prehended by the divine consequent nature («Consequences» 330).

Choices for sin, though they do not cause someone to lose their eternal life once they have it, can cause serious long - term consequences in the life of the believer.

What I've learned is that the dynamics of today's economy, our culture's customs, and consequences of previous generational choices all add up to create a unique situation for those of us who are currently transitioning from academia to the «real world.»

The strength of my belief in the «rightness» of the choice of an abortion given the context of my life and in the necessity for women to have the legal right to make the choice that I exercised enabled me to carry out my decision; but these convictions do not protect me from suffering the consequences of my choice.

Hasker's first argument begins with the supposition that process theists argue thus: Because the God of traditional theism «has deliberately chosen to endow his creatures with [libertarian] freedom,» this God «bears a heavy responsibility for turning loose upon the world a freedom that has had such devastating consequences,» but that this is not a problem for process theism because for it «freedom is not the result of a divine choice.»

By helping people better understand the costs, the benefits, and the consequences of one choice over another, it may be possible to clarify what is involved for everybody.

For Gregory, a professor of early modern history at Notre Dame, we are where we are in 2012 because of the specific actions, choices, and consequences of the sixteenth - century European conflict among Christians.

That's why we've been doing our best to lead by example for the past six years, educating people about the consequences our dietary choices are having on people and planet, and encouraging everyone to eat green.

But for those who are anticipating two - or three - year careers, there are only two choices: forgo a dream or suspend your worry and accept that the consequences may be subtle, latent, and potentially dire.

Every choice we make has consequences not only for ourselves, but also for our families and society.

We need to SUPPORT women in the choices that THEY make for THEIR bodies and THEIR CHILDREN, what you think about it, has no consequence.