Sentences with phrase «consequent negative»

Oooooops, so tell me again, how many GCMs have physics which match with the observed reduction in relative humidity with rise temperature and the consequent negative water vapour feedback?

However, I am not a «warmista» by any means — we do not know how to properly quantify the albedo of aerosols, including clouds, with their consequent negative feedback effects in any of the climate sensitivity models as yet — and all models in the ensemble used by the «warmistas» are indicating the sensitivities (to atmospheric CO2 increase) are too high, by factors ranging from 2 to 4: which could indicate that climate sensitivity to a doubling of current CO2 concentrations will be of the order of 1 degree C or less outside the equatorial regions (none or very little in the equatorial regions)- i.e. an outcome which will likely be beneficial to all of us.

This can have consequent negative effects on their physical health and well ‑ being and «character capabilities», such as application, self - regulation, empathy, creativity, and innovation.

This focuses on the fact that, with a huge disparity between paternity leave (2 weeks) and maternity leave (52 weeks), the current system penalises women by effectively forcing them into staying off work to look after the children, with a consequent negative impact on their earning potential; not to mention the limiting effect it has on men's ability to be active fathers at this crucial time.

Not exact matches

Second, each moment of our lives makes its positive or negative contribution to God immediately upon its occurrence, as well as through the cumulative reality we call the «I.» Third, since God's consequent nature «passes back into the temporal world and qualifies this world, «157 our lives, being elements in God, also «reach back to influence the world» even apart from our direct social immortality.

I have elsewhere represented the resurrection of Christ as his assimilation into the consequent nature of God, in view of his entire obedience to and fulfillment of God's ideal aim for his life, without the extensive negative prehension which must accompany the objective immortalizing in God of «sinful» human lives (RVA 214).

One of these was A.H. Johnson who was the first to mention the possibility of a «societal view,» and thereby elicited an explicitly negative reaction from Whitehead.8 Others who entertain this view are, mainly, William Christian, Lewis Ford, Marjorie Suchocki, and Jorge Nobo.9 Amongst these, Ford is the only one who links his holding of the «entitative view» to an emphasis on the imprehensibility of God's consequent nature10 (and who later finds this so much of a problem that he starts searching in other directions, though not in that of the «societal view»).11 The other three — Christian, Suchocki, and Nobo — do see possibilities for a conceptually coherent account of the prehensibility of God.

Unfortunately, as we speak, countries like Burundi and Rwanda are currently undergoing very dangerous political endeavors of third term projects tinkering with their Constitutions, these negative exemplars in our continent graphically underscores the significance of the price of the peace we are enjoying here consequent upon the successful 2015 elections even though not perfect.

There was no indication that the reduced number of tests and consequent costs savings had a negative impact on patient care.

But then there is research that fructose actually helps performance and regular exercise and consequent high daily energy expenditure may protect athletes from the negative metabolic responses associated with chronically high dietary fructose intake.

At the same time, the consequent flow of loans into non-bubble markets would help prevent a downward price spiral in these areas and avert the risk of overshooting on the negative side.

While substantial uncertainties remain as to the precise consequences of this increase and consequent temperature rise, there is reason to believe many of the effects will be quite negative.

The common themes include: a shared negative experience of colonisation and cultural disruption, including in many cases catastrophic declines in physical, spiritual and cultural health and wellness over multiple generations; the consequent desire among First Nations to regain Indigenous self - determination and self - governance in order to nurture healthy and happy future generations; the need to understand cultural differences in how the meanings of health and wellness are understood and applied at the community, family and individual levels, and to therefore identify culturally appropriate responses, including traditional modalities and safe systems of care; the significance of cultural diversity between different Indigenous groups or communities within both countries; the differing needs and circumstances for Indigenous health and wellness in urban, regional and remote settings; and the challenges of delivering health services to remote communities in often harsh environments.

This result can be interpreted as insecure participants expecting less supportive partners in stressful conditions: for them the negative outcome is more naturally consequent to angry feelings.