Significant numbers of millennials (young people born in the 1980s and 1990s) will continue to walk away from socially
conservative religious traditions.
Not exact matches
It is much the same, if not worse, when we turn to the
conservative defenders of the various
religious traditions.
Other
religious expressions and
traditions were almost forced off the air totally by these (now) wealthy
conservative Protestant organizations.
The rhetoric of liberal
religious leaders, unlike that of their
conservative counterparts, has often questioned the value of America's distinctive cultural
traditions.
Now sociologist Wade Clark Roof's A Generation of Seekers, based on his recent study of the religion of the baby boom generation, shows that a sizable proportion of Catholics and
conservative Protestants have also left the
religious traditions in which they were brought up.
Both groups were crucial elements of Clinton's coalition in 1992; and although there are
religious conservatives in both
traditions, the GOP has made only marginal inroads among them so far.
If they are from a biblically
conservative tradition they are likely to use selected references to sexuality, marriage, and family to communicate the ideals of God in a way that will encourage and motivate people to strive for the ideal.6 This didactic use of the Bible fails to distinguish the radical difference between family life and the
religious practices of ancient and modern cultures.
This new divide is ideological in the sense that it creates
religious «liberals» (who would liberate religion from the past) and «
conservatives» (who would conserve the religion of the past) within each
religious tradition.
This development is creating cross-tradition alliances, as
religious «liberals» from several
traditions battle their «
conservative» counterparts.
You kind of run the gamut of
conservative American
religious traditions.
If we define the
religious right broadly — as orthodox
religious people who hold to
conservative positions on the right to life, the definition of marriage, the goodness of
tradition, and the freedom to believe and practice one's faith — then the
religious right is alive and well, despite the mythology of an ever - secularizing, omni - progressivizing Hegelian spirit - force.
Numerous prominent
conservatives immediately denounced him for trampling on America's best
traditions of
religious tolerance.
On the other hand, there was another minority who, looking back to their own
religious and cultural
traditions with a newly acquired Western - type national consciousness, became extremely
conservative and rejected the West in toto.
If we can give a positive answer to these questions, then we can affirm the various
religious traditions in a much more concrete sense than either liberal or
conservative theologians allow.
By the same token, I still believe that we need to rediscover and reinterpret the three overlapping political
traditions —
conservative, liberal and socialist or social - democratic — that have woven in and out of our history for well over a century; and that we have at least as much to learn from our complex
religious traditions as from political ones.
Many such states, for example, appeal to
religious tradition in making the law, provide material and symbolic advantages to members of the majority religion, and enforce
conservative laws in matters of sexuality and the family.
«Southern and rural cultures have been described as emphasizing
tradition and order, and are more
conservative in their
religious and political affiliations.»
Over time, ethnic distinctiveness has subsided, and some
conservative Protestant
religious traditions in schooling have diffused throughout the movement — partly through the growth and consolidation of Christian - schooling organizations and of publishers of Christian school materials.