After all the PR for the work of Colson's
conservative social activism, the money quote comes here:
Not exact matches
The magazines move from the strongly traditional viewpoint of Moody Monthly (a viewpoint carrying on the
social ethic of late nineteenth century American revivalism), through the moderately
conservative stance of Christianity Today (a stance that seeks perhaps unconsciously to revive the
social activism of American fundamentalism prior to the repeal of Prohibition and the Scopes trail), to the socially liberal commitment of The Reformed Journal (a position seeking to be contemporary, and yet faithful to Calvin's thought) and the socially radical perspective of Sojourners (a perspective molded in the Anabaptist tradition).
Balmer wrote his book, however, as an evangelical who wanted to recover what he considered to be the heart of the movement, which was its late - nineteenth - century coalition of
conservative theology and progressive
social activism around the poor, women, and ethnic minorities.
Demographers criticized the survey on methodological grounds for exaggerating the numbers of Orthodox Jews in the area, while representatives of Reform and
Conservative Judaism and secular Jews warned that, if the survey's figures were correct, the New York Jewish community was leaving a golden age of liberal
activism and intellectual modernism and entering a period of
social insularity and religious obscurantism.
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The CanWest News Service article entitled Funding for minority groups to challenge federal laws under review reports that the program, first set up under former Prime Minister Pierre Trudeau, «has been the target of harsh criticism from
social conservatives and critics of so - called judicial
activism, who assert the initiative is a slush - fund for left - leaning groups to circumvent the will of elected legislators by challenging them in court».