Paul was not mapping out a route map to heaven, but was rather saying that the people of God were now
constituted by faith in a faithful Messiah.
Not exact matches
Yet through all these diversities of phrasing — whether
faith was thought of as a power - releasing confidence
in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power
by which we apprehend the eternal and invisible even while living
in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and
constitute the gospel — always the enlargement and enrichment of
faith was opening new meanings
in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.
3:2 - 3), but he is determined that this error not be repeated
in the interpretative practices of the new community of
faith constituted by the trust of Jesus.
This attitude toward the relation between history and myth is developed
by Buber
in his books of biblical commentary, Königtum Gottes, Moses, and The Prophetic
Faith, and it is this which
constitutes one of the most significant contributions of these remarkable works.
And this higher and liberating orientation
by grace of man's transcendence as spirit, changing as it does
in good Thomistic doctrine the very horizon of spiritual activity (the «formal object»),
constitutes by the nature of the case a «revelation», even if it presents no new conceptual object to the mind, and therefore, if accepted, is
faith.
Finally, the nonmythological core is
constituted by the statement of the justification of
faith which appears consequently as the Gospel
in the Gospel.
The question of revelation is a formidable question
in the proper sense of the word, not only because it may be seen as the first and last question for
faith, but also because it has been obscured
by so many false debates that the recovery of a real question
in itself
constitutes an enormous task.
It is
in grappling with the incarnate Word of God that believers undertake the quantum leap which
constitutes the very heart of their act of
faith: convinced
by Christ, the believer no longer «believes» Jesus (nor even «
in» Jesus)-- Jesus, himself, becomes our
faith.
The
faith that God is love and the commandment that men shall become like God
in this all - embracing love, which includes enemies,
constitute by themselves alone a strong sense of community among all high religions.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian
faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided
by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion
in which it is possible to be as pleasing to God as
in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred
in defining matters of
faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that
in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools
in which the youth of Christian states are educated must be
by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians
constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»
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While CEA - backed debt is not backed
by the full
faith and credit of the State, and failure to appropriate will not
constitute an event of default under the CEA, to date there have been no such failures to, or delays
in, appropriation.
If you believe
in good
faith that your copyrighted work has been reproduced on our Sites without authorization
in a way that
constitutes copyright infringement, you may notify our designated copyright agent either
by mail to Copyright Agent (Legal), Osinski Law Office PLLC 535 Dock St STE 108 Tacoma, WA 98402 or
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[email protected] This contact information is only for suspected copyright infringement.
Only Christian
faith as a whole
constitutes the answer to this question: the goodness of creation, the drama of sin, and the patient love of God who comes to meet man
by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the Church, the power of the sacraments, and his call to a blessed life to which free creatures are invited to consent
in advance, but from which,
by a terrible mystery, they can also turn away
in advance.
Forum June 5, 2000)(finding that the respondent acted
in bad
faith by providing incorrect information to the registrar regarding the owner of the registered name); see also Quixtar Invs., Inc. v. Smithberger, D2000 - 0138 (WIPO Apr. 19, 2000)(finding that use of false registration information
constitutes bad
faith).
The NPRM would have allowed covered entities on their own initiative to disclose to law enforcement officials protected health information that the covered entity believed
in good
faith constituted evidence of criminal conduct that arose out of and was directly related to: (A) The receipt of health care or payment for health care, including a fraudulent claim for health care; (B) qualification for or receipt of benefits, payments, or services based on a fraudulent statement or material misrepresentation of the health of the individual; that occurred on the covered entity's premises or was witnessed
by a member of the covered entity's workforce.
After reviewing the case - law, the judge concluded that: • The changes proposed
by the unit owner did
in fact
constitute additions, alterations and improvements to the common elements; • The board's decision to treat the proposed changes as substantial due to security concerns did not demonstrate any lack of good
faith on the part of the board and did not
constitute a breach of section 135 of the Act; • While the board's concerns about safety were reasonable, the board was not being reasonable
in requiring a full - time security guard.
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by you that you have a good
faith belief that the disputed use is not authorized
by the copyright owner or the law; (e) a statement
by you, made under penalty of perjury, that the above information
in your notification is accurate and that you are the copyright owner or authorized to act on the copyright owner's behalf; and (f) your physical or electronic signature.
The General Assembly, Guided
by the purposes and principles of the Charter of the United Nations, and good
faith in the fulfilment of the obligations assumed
by States
in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which
constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples,
in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising,
in particular, their right to development
in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed
in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and
in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control
by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development
in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing
in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed
in treaties, agreements and other constructive arrangements between States and indigenous peoples are,
in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples,
by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing
in mind that nothing
in this Declaration may be used to deny any peoples their right to self - determination, exercised
in conformity with international law, Convinced that the recognition of the rights of indigenous peoples
in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good
faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments,
in particular those related to human rights,
in consultation and cooperation with the peoples concerned,
In its submission in response to the Agreements Discussion Paper, the Australian Human Rights Commission recommended that the Native Title Act should be amended to include explicit criteria as to what constitutes good faith, and be supplemented by a code or framework to guide parties and the NNTT as to the requirements of good faith negotiatio
In its submission
in response to the Agreements Discussion Paper, the Australian Human Rights Commission recommended that the Native Title Act should be amended to include explicit criteria as to what constitutes good faith, and be supplemented by a code or framework to guide parties and the NNTT as to the requirements of good faith negotiatio
in response to the Agreements Discussion Paper, the Australian Human Rights Commission recommended that the Native Title Act should be amended to include explicit criteria as to what
constitutes good
faith, and be supplemented
by a code or framework to guide parties and the NNTT as to the requirements of good
faith negotiation.
Helmsley - Spear, Inc. v. Kupferschmid (301 A.D. 2d 442)-- no commission was due where sale of the subject property and broker's commission were contingent upon the satisfaction of the condition which went unsatisfied through no fault of the seller; broker failed to produce a buyer ready, willing and able to purchase the property on terms acceptable to the seller where the «marked - up» contract returned to seller
by the buyer's lawyer
constituted a counteroffer which seller did not, and was not
in good
faith obligated to, accept.