They touch God immanently because they are really a part of God as
constitutive elements of that nature.
Not exact matches
Thus whereas in the first case there is a general failing to give
nature, as the realm
of finitude, contingency, chance and decay, its due place as a condition
of mind as well as a
constitutive element in the general scheme
of things, in the second case there is an equally important failure to account for the origins
of the unity
of rational mind in
nature.
By failing to see the place
of mind in
nature as well as
nature in mind, modern philosophy has been unable to put forth an adequate account
of the relation between the two, one which would assign to each its due importance as a
constitutive element in our experience and in existence as such.