(For an unusually well balanced and
constructive treatment of this problem see Daniel D. Williams, God's Grace and Man's Hope (Harper, 1949),
Not exact matches
It should be possible to restate the Christian hope for God's work with man in history from this new perspective without falling into the errors
of those who allowed process to become too simply identified with progress.25 But before we come to our
constructive statement, it is necessary to examine the alternative
treatment of this
problem in neoorthodox thought today.
It should be possible to restate the Christian hope for God's work with man in history from this new perspective without falling into the errors
of those who allowed process to become too simply identified with progress.25 But before we come to our
constructive statement, it is necessary to examine the alternative
treatment of this
problem in neo-orthodox thought today.