The passive and noble
contemplation of eternity is exchanged for the active and productive transformation of the here - and - now world.
Both Strauss and the physicists seem to say that a man is most fully himself when he loses himself in
contemplation of eternity, but the truth is that, deep down, persons are incapable of losing themselves, of not knowing the truth about themselves in some sense.
Not exact matches
The spiritual challenge
of our time is to realize our sacred humanness, that there need not be a conflict between the natural and the supernatural, between the finite and the infinite, between time and
eternity, between practicality and mysticism, between social justice and
contemplation, between sexuality and spirituality, between our human fulfillment and our spiritual realization, between what is most human and what is most sacred.
In the recognition, that
contemplation and reflection are the distance
of eternity away from time and actuality, there is indeed a truth: the knower can understand that truth, but he can not understand himself.
Alas, I
contemplation and the moment
of contemplation, in spite
of all their clarity, readily conceal a deception; because the moment
of contemplation has something in common with the falsified
eternity.