Thus contemporary theology is stalemated between a longstanding affirmation which does not touch the lives of many, and an appreciation of the needs and aspirations of
contemporary experience which has great difficulty in being theological.
Not exact matches
What he produces is an anatomy of suffering the major axis of
which is the irony that «battles over the value of suffering intensify in the
contemporary world precisely at the same time people in ever greater numbers discard the notion that suffering is an inevitable part of human
experience.»
We do not yet possess a mystagogy in the
experience of God and his grace
which would be practicable for the ordinary pastor and
which would appeal to our sceptical, scientifically trained
contemporaries.
There can be no appeal to woman's
experience or to
contemporary psychological knowledge for norms by
which to evaluate the Christian revelation.
Several of these reform movements — such as the 19th - century urban parks movement, without
which contemporary big - city life would be almost unlivable — have made permanent contributions to our
experience and understanding of good city life.
Instead, we have two competing research programs, each with its own fundamental intuitions and program of inquiry to pursue, as in Imre Lakatos's philosophy of science.15 Only «over the long haul» can we judge
which will be more progressive more able to handle the classical challenges raised by the entire history of metaphysics, by dialogue with existing religions (Christian and otherwise), and by the
experience of
contemporary religious believers.
This understanding of God's relationship to the world has been enormously influential in
contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from
which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different
experiences of radically distinct subjects with equal vividness all at the same time?
The problem of Santa Claus theology is that it emphasizes belief for belief's sake, or affirms a belief
which no longer accords with
contemporary experience.
For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness
which cut the heart out of our Christian
experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves
which comes from taking a less
contemporary and more eternal perspective — a perspective in
which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.
Whereas
contemporary understanding envisions the curious person as open to knowledge, life, and new
experiences in a kind of whimsical, impish, or carefree way, scholastic theologians saw curiosity as a wayward pursuit
which impedes the studied application of the mind to worthy things.
Even those who are not informed about
contemporary psychological analysis of human
experience may very well feel that it is not adequate to describe that
experience as if we were speaking about some persistent «I», to
which things happened; a self
which did things that were, so to say, merely adjectival to the substantival «I».
Contemporary approaches to religious education aim at providing meaningful
experiences through
which the Christian message and
experience can be communicated.
For evidence we may cite the
contemporary existentialist philosophy in
which nothing matters but the moment of
experience.
This dialectic provides categories, within our
contemporary context, for discerning how communal expressions, when they are cut off from transformative communal
experiences, become «objective» and «institutionalized» in ways
which dichotomize subjects and objects,
experiences and expressions.
The familiar immediate presentation of the
contemporary world,
which philosophers of the day described as the awareness of sense - data, is called by Whitehead «
Experience in the Mode of Presentational Immediacy.»
Beginning with the
experience of Paul, the Christian view of this world
which came to theological expression in the Reformers and
which has now been revived with great power in the
contemporary Protestant theology, has always shown a certain distrust of identifying human efforts toward the good with the divine work of redemption on the ground that the good as man knows it and seeks it is really of a different order from the good revealed in Christ.
He was strongly opposed to the teaching of some of his Christian
contemporaries who wished to interpret the idiom of resurrection as an allegorical description of that Christian
experience by
which «a man, having come to the truth, has been reanimated and revivified to God, and, the death of ignorance being dispelled, has as it were burst forth from the tomb of the old man».35 Tertullian was adamant that the resurrection was in the future and to be understood in physical, fleshly terms («I pronounce that the flesh will certainly rise again»).36 In order to forestall those who could contend the impossibility of such a hope on the grounds that the decayed corpse would have long since wasted away to nothing, he pointed out that quite recently, in his city, skeletons some five hundred years old had been unearthed in a remarkable state of preservation.
Thus «faith», the pattern of
contemporary religious
experience which is to relate us to God through Christ, can not by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».
Furthermore, the Christian community exists in the
contemporary world in
which Christian people have their own specific
experience and grasp of what this tradition, grounded in the apostolic witness to the originating event, can mean to them.
On the other hand, to celebrate the integrity of the tradition, its documents and declarations, to give impetus to the continued reflection of the church on issues of
contemporary meaning and value, is to
experience the renewing power of being a part of a community of faith, of having an identity
which transcends the anomic character of «doing your own thing» and going it alone.
We have seen how in each of the other two types of doctrine of love
contemporary experience raises questions
which have forced a reconsideration of the meaning of love within that perspective.
The general theme of abiding in the highest good is the greatest contribution neo-Confucianism has to
contemporary philosophy, because it is the point at
which an axiological theory of
experience is put forward.
In the second place, Whitehead shows us that the true objects of
experience are not the presented sensa or the
contemporary entities in the regions on
which we project the sensa.
And he calls our
experience of the
contemporary world, behind
which there lurks the deposit of accumulated past
experience, perception in the mode of presentational immediacy.
We must note, however, that it has been Western scholarship
which has unraveled the depths and subtleties of the Oriental mystical vision; or, at least, it has been Western thinkers who have succeeded in translating the exotic language of Eastern mysticism into the
contemporary language of Western
experience.
This same Spirit renders each of us a
contemporary, as it were, of this Jesus — astonishing as it is to comprehend — in a faith encounter in
which God's Spirit effects living contact for each believer with the foundational
experience of belief: the encounter with the Lord.
Whenever we attempt to express the matter of immediate
experience, we find that its understanding leads us beyond itself, to its
contemporaries, to its past, to its future, and to the universals in terms of
which its definiteness is exhibited.
He can in this way realign philosophy with
contemporary scientific theory, while at the same time providing the latter with a «ground» in immediate
experience which had been lacking in traditional empiricism, modeled as that was on corpuscular theories of nature.8 In his early work, Whitehead employs Bradley's antiatomism within a classically empiricist framework; redefined as a continuum, sensation still plays its conventional role as a theory of «presentation» (EPNK 60), the given foundation of the reflective process.9
But Christian discrimination ought to operate on another level here; it ought to applaud the metaphorical adroitness in giving a new context for the passion story, a context
which provides for disbelieving
contemporary human beings a genuinely «secular»
experience of the narrative, and one
which is in continuity with the parabolic way of hiddenness and mystery.
He accepts the early tradition that various disciples had visionary
experiences, most probably located in Galilee, and that these
experiences led to the founding of «a community
which preached the resurrection and exaltation of Jesus as the Messiah and / or the Son of Man among their Jewish
contemporaries.»
Located on the 27th floor of the iconic hotel, this refined new destination offers visitors a sleek and
contemporary setting in
which to enjoy a creative beverage menu and truly personal
experience.
Contemporary touches are seen throughout, most noticeable is the open kitchen
which is visible from the dining room, «so that diners are able to
experience the theater of the cooking
experience from a celebrated chef,» said Brown.
With the growing prison population in many western countries, fathering from prison is emerging as a further significant context in
which to understand the
contemporary experience of fathers in families.
His leisure time passion is collecting «egg» images from the
contemporary art world and finding life
experiences which rise to the «level of art.»
There are unique considerations regarding the needs of infants during the first three years of life
which are highlighted by
contemporary knowledge, underscoring the impact of early
experience on the development of human infant brain and mind»
The Bolivian
experience also highlights the challenge of producing innovation in citizenship - making and the resilience of the «state» and the «nation», two poles between
which the pendulum of
contemporary politics is still hopelessly oscillating.
He creates an emotional
experience which feels
contemporary and traditional at the same time.
Rebel Without a Cause suggests contradictions and conflicts at the heart of the familial relations that constituted
contemporary society but also the very means by
which society's leading cultural institution had organised and legitimised certain
experiences.
Examining the way in
which contemporary rides are increasingly deploying sophisticated digital image projection technologies to augment their
experiences, Ndalaianis points out that of «all entertainment media, it's only the theme park ride that can deliver such intense somatic and visceral effects on the body» (p. 70).
I had a less of a happy
experience with «Gare Du Nord» [C] from French helmer Claire Simon,
which melds drama and documentary in a look at
contemporary France against the backdrop of its biggest Parisian station.
Ha Jin's prodigious talents are evident in this powerful new book,
which brilliantly brings to life the struggles and successes that characterize the
contemporary immigrant
experience.
With
experience of undertaking modules in a diverse range of subjects, she has acquired exceptional knowledge of
contemporary and classical theories
which include philosophy, history, cultural studies, film and literature.
The hotel offers 2 different luxury
experiences in
which heritage is preserved in the Palace, 76 rooms and suites while
contemporary elegance is lavishly designed in the Nile, 62 rooms and suites.
Overlooking London's famous square, Victory House offers 86 stylish and
contemporary bedrooms
which are sound - proofed for a cosy, boutique hotel
experience.
Its Gothic and Bohemian Baroque architecture provides a magical setting in
which to
experience Prague's
contemporary art, dining and entertainment.
This is an Indian specialty restaurant
which offers a unique dining
experience, and recipes
which combine the ancient with the
contemporary.
The Black Diamond Restaurant offers one of Newcastle's most elegant dining
experiences, where the
contemporary Australian cuisine and intimate atmosphere create the perfect environment in
which to enjoy a lively meal with friends or a romantic dinner with that special someone.
Culinary highlights at The Oberoi, Dubai include an array of sensory
experiences, UMAI, a
contemporary Pan Asian restaurant, NINE7ONE, an all day dining restaurant,
which offers the best of world cuisine and ANANTA, an Indian speciality restaurant.
Experience the deluxe suites at Le Méridien Abu Dhabi
which offers a truly new perspective set in a
contemporary décor.
Hotel Éclat Beijing a 100 - room luxury boutique hotel, an essential part of Beijing's Parkview Green, has been designed specially with the business traveler in mind, in one of the world's most vibrant capitals with 26 luxurious rooms and suites featuring Jacuzzis in bathroom, of
which 20 indulgent suites boast their own private outdoor pool.With our signature «Éclat Essentials for guests to enjoy, Éclat re-defines the upscale Beijing hotel
experience, bringing you the art of
contemporary luxury and the luxury of
contemporary art in central Beijing.