With both of these I have a measure of
continuity in experience.
Not exact matches
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In his dustjacket recommendation, Arthur Schlesinger, Jr. says this book «opens up a chilling vein of continuity in the American religious experience.&raqu
In his dustjacket recommendation, Arthur Schlesinger, Jr. says this book «opens up a chilling vein of
continuity in the American religious experience.&raqu
in the American religious
experience.»
One place to see easily the variety of theological norms coming into play is
in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain
continuity with the spiritual
experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.
Whether merely the explication of some current concept, or instead the construction of an utterly new one, the result is a concept which Hartshorne believes to stand
in real
continuity with current uses of «
experience» and other «psychical terms.»
It also places it
in continuity with the
experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived
experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.
They are the primary participants
in religious
experience; they are the unit of value; the social group, the church — while it is conceived to be
in unbroken
continuity the true «commonwealth of Israel» (Ephesians 2:11 - 12.)
What we can say is that any such development would have to be a true development, an outgrowth that is
in real
continuity with the nature of relating as we now
experience it.
And
in this context the word «conservative» means
in principle something quite positive, for it also includes the courage to affirm
continuity, clear principles, detachment from ephemeral fashions, fidelity to the Word of God which endures for ever, respect for tradition, for what has organically developed, for the wisdom and
experience of our ancestors.
Amid the way of personal existence, we identify with and cling to past and future
experiences in our own life - stream, accentuating our own
continuity over time, but often at the expense of also identifying with other people and the rest of the world.
That which man
experiences, doing and suffering, creating and enjoying, he can order
in the
continuity of
experience for the sake of his goals or he can comprehend
in its power and splendour for its own sake.
As
in the life of the community attained reality must ever again be placed
in the
continuity of
experience, so
in the life of the individual hours of orienting follow hours of realization and must so follow.
And this point is also relevant to the charge made by Hartshorne and others that, unlike Whitehead, Bergson's attachment
in continuity leads him unwittingly to deny any definite units of reality.31 And second, Whitehead does hold that spatialization, such as conceptualization and quantification require, falsifies
experience.
What is to be affirmed,
in affirming the unconscious, is a succession of
experiences in which
continuity is established by reenactment rather than by static identity.
To whatever extent
in primitive men or young children dominant occasions of
experience are determined more by new stimuli received through the body than by
continuity with past dominant occasions, the requisite identity through time is lacking.
A final remark about the apparent
continuity of
experiencing and the Whiteheadian (also
in principle Buddhist) rejection of this.
On the basis of these premises —
experience as the highest authority, the importance of reason, the
continuity of all of life's
experiences, God as personal and immanent - transcendent, Christ as the incarnation of God's love, and confidence
in humanity — I believe that Protestant liberalism can offer an important critique of the dominant theological movements of the past 30 years.
Applied to the description of the Christian life, this means that our standpoint is directly opposed to that neo-orthodox doctrine which stresses the discontinuity of Christian faith with the rest of
experience in such a way that it is asserted, for example, by Dr. Daniel T. Jenkins that there is «no kind of
continuity between the «old man» and the «new man
in Christ.»
The factor
in human social
experience which Whitehead identifies as responsible for generating this correlative kind of «
continuity» is routine, namely, the repetitive activity of daily social intercourse.
«15 Our analysis presupposes that there is always
continuity in human
experience between any of its moments and all of its moments.
For the soul is nothing but such a center of
experience in its
continuity through time.
This is why the search for alternatives is certainly specific to the time
in which we live, but retains a sense of
continuity with the
experiences of the past.
The belief that the feelings that the objects of sense
experience arouse
in us have no
continuity with what is felt contributes to a sense of isolation or alienation.
The new unity goes deep, It implies a
continuity in origin of the subjective elements of individuals which we recognize so clearly
in our human
experience.
This is clearly so
in personal
experience; I am a self - identifying unity -
continuity in change.
Perhaps we should be open to the Hindu
experience that
continuity, when pressed, turns out to be the union of all
in the world soul, Atman.
Whereas Chu distinguished the «reason for which things and affairs are as they are» from the «reason according to which they should be,» Wang emphasized an identity of fact and value
in things» reasons or principles; all neo-Confucianism stressed the
continuity of value with fact
in experience.
Even after such a conversion, one still
experiences himself
in a
continuity with his past, albeit a redirected past.
Continuity in this sense is regulative of
experience which, constitutively, is discrete, being nothing but sensations of reactions.
Primary perception is the region of our being where our individual existence
experiences its
continuity with the totality; it is
in primary perception that we feel «unconsciously» the causal influence of the aesthetic unity of God and cosmos
in the constitution of our being.
There seems to be a succession of
experiences, but (if the succession is a continuum) there are no single
experiences» (M, 286); (2) that Peirce «fell into a subtle but complete mistake» when he held that since «
continuity leaves open possibilities which discontinuity excludes... the burden of proof is upon discontinuity» (MR, 467 - 68); (3) that «he could not,
in the continuum of becoming which he posited, give meaning to the idea of a definite single event» (M, 287).
I am puzzled by Thompson's suggestion that Peirce can talk about definite
experiences as sensations of reaction, whereas the
continuity is
in the reactions, not the sensations.
The aesthetic integration of order with freshness, stability with complexity,
continuity with change, form with dynamics, and unity with variety is preserved
in God's
experience in such a way that novelty does not mean loss after all.
The socio - historical approach had always been pursued
in continuity with empirical inquiries into human beings and religious
experience, and the early Chicago school was quite open to the new discipline of psychology of religion and its relevance to religious education.
The entire
continuity, but especially this final synthetic occasion
in the
continuity, is
experienced by God and becomes a part of the data of God's own actuality.
One
experiences a profound
continuity with oneself
in space and time.
It sees rightly that where much modem religion has failed is
in that it has broken with the
continuity of Christian thought and
experience.
There, though its creators, sponsors, critics, and readers understand the very best of work as being
in continuity with the best that men and women have imagined and written, the most influential works today are marked by a noticeable discontinuity
in terms of the place of religion and orthodox religious
experience.
But human
experience has a
continuity in origin from the feelings that constituted the being of the first mammals, the reptiles from which they evolved and all individual entities prior to them
in the evolutionary sequence going back to the physicists» initially featureless universe — hence Whitehead's proposition that the cosmic evolution of the universe «is a creative advance into novelty» (PR 222).
But Christian discrimination ought to operate on another level here; it ought to applaud the metaphorical adroitness
in giving a new context for the passion story, a context which provides for disbelieving contemporary human beings a genuinely «secular»
experience of the narrative, and one which is
in continuity with the parabolic way of hiddenness and mystery.
What is important,
in any format, is that it provide sufficient frequency, intensity, and
continuity of
experience together so that the psychological process of becoming a group will operate.
I am a stone carver — I affect the stone, and the stone affects me — it is a
continuity with the stone — The stone also affects others, and their environment — I am not the stone, and the stone is not me — the stones already have stories, which are not my story
in life — It is different
experience, than physical and mental, it is a
continuity of oneness — without which, I am no longer the stone carver — I animate the stone, and the stone animates me,
in my environment — I feel this way about my environment — it animates me, and i
in turn animate it — it is my
continuity with my environment — These thoughts and thinkings, and knowledges of my soul, my
continuities, become my perception of my environment — My environment gives me life, and I give life to my environment --
Konstan wants to argue for a good bit of
continuity in our understanding and
experience of friendship.
People tend to thrive
in groups where there is shared
experience, friendship, and
continuity of relationships.
Ultimately, the needs of the student are met by the Waldorf curriculum itself;
in addition to the class teacher, the students
experience continuity and expertise through involvement with subject teachers who teach handwork, movement and games, a world language, eurythmy, sculptural arts, gardening, music, and fine arts.
Studies have demonstrated common themes
in the
experiences of PTSD due to childbirth as: (a) perceived lack of communication by medical staff; (b) fear of unsafe care; (c) lack of choice regarding routine medical procedures; (d) lack of
continuity of care providers; and (f) care being based solely on delivery outcome (Beck, 2004a).
A systematic review of 15 trials [28] identified that women receiving care
in midwifery - led
continuity models of care were less likely to
experience interventions and more likely to be satisfied with their care.
Timeliness: By making a facility - wide commitment to increase staff competencies and
continuity of lactation support, implementation of the Ten Steps results
in fewer delays
experienced by families who are seeking effective assistance with infant nutrition and care.
In some models, midwives provide continuity of midwifery care to all women from a defined geographical location, acting as lead professional for women whose pregnancy and birth is uncomplicated, and continuing to provide midwifery care to women who experience medical and obstetric complications in partnership with other professional
In some models, midwives provide
continuity of midwifery care to all women from a defined geographical location, acting as lead professional for women whose pregnancy and birth is uncomplicated, and continuing to provide midwifery care to women who
experience medical and obstetric complications
in partnership with other professional
in partnership with other professionals.