Sentences with phrase «continuity in experience»

With both of these I have a measure of continuity in experience.

Not exact matches

Business Continuity Plan («BCP») so that you are aware of what you need to do to in the event that our firm experiences a significant business disruption («SBD»).
The knowledgeable and experienced senior residents at the PNC Center offer expertise in key areas that may apply to your life, such as strategic philanthropy, transferring family wealth, or business continuity and succession.
In his dustjacket recommendation, Arthur Schlesinger, Jr. says this book «opens up a chilling vein of continuity in the American religious experience.&raquIn his dustjacket recommendation, Arthur Schlesinger, Jr. says this book «opens up a chilling vein of continuity in the American religious experience.&raquin the American religious experience
One place to see easily the variety of theological norms coming into play is in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the spiritual experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.
Whether merely the explication of some current concept, or instead the construction of an utterly new one, the result is a concept which Hartshorne believes to stand in real continuity with current uses of «experience» and other «psychical terms.»
It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.
They are the primary participants in religious experience; they are the unit of value; the social group, the church — while it is conceived to be in unbroken continuity the true «commonwealth of Israel» (Ephesians 2:11 - 12.)
What we can say is that any such development would have to be a true development, an outgrowth that is in real continuity with the nature of relating as we now experience it.
And in this context the word «conservative» means in principle something quite positive, for it also includes the courage to affirm continuity, clear principles, detachment from ephemeral fashions, fidelity to the Word of God which endures for ever, respect for tradition, for what has organically developed, for the wisdom and experience of our ancestors.
Amid the way of personal existence, we identify with and cling to past and future experiences in our own life - stream, accentuating our own continuity over time, but often at the expense of also identifying with other people and the rest of the world.
That which man experiences, doing and suffering, creating and enjoying, he can order in the continuity of experience for the sake of his goals or he can comprehend in its power and splendour for its own sake.
As in the life of the community attained reality must ever again be placed in the continuity of experience, so in the life of the individual hours of orienting follow hours of realization and must so follow.
And this point is also relevant to the charge made by Hartshorne and others that, unlike Whitehead, Bergson's attachment in continuity leads him unwittingly to deny any definite units of reality.31 And second, Whitehead does hold that spatialization, such as conceptualization and quantification require, falsifies experience.
What is to be affirmed, in affirming the unconscious, is a succession of experiences in which continuity is established by reenactment rather than by static identity.
To whatever extent in primitive men or young children dominant occasions of experience are determined more by new stimuli received through the body than by continuity with past dominant occasions, the requisite identity through time is lacking.
A final remark about the apparent continuity of experiencing and the Whiteheadian (also in principle Buddhist) rejection of this.
On the basis of these premises — experience as the highest authority, the importance of reason, the continuity of all of life's experiences, God as personal and immanent - transcendent, Christ as the incarnation of God's love, and confidence in humanity — I believe that Protestant liberalism can offer an important critique of the dominant theological movements of the past 30 years.
Applied to the description of the Christian life, this means that our standpoint is directly opposed to that neo-orthodox doctrine which stresses the discontinuity of Christian faith with the rest of experience in such a way that it is asserted, for example, by Dr. Daniel T. Jenkins that there is «no kind of continuity between the «old man» and the «new man in Christ.»
The factor in human social experience which Whitehead identifies as responsible for generating this correlative kind of «continuity» is routine, namely, the repetitive activity of daily social intercourse.
«15 Our analysis presupposes that there is always continuity in human experience between any of its moments and all of its moments.
For the soul is nothing but such a center of experience in its continuity through time.
This is why the search for alternatives is certainly specific to the time in which we live, but retains a sense of continuity with the experiences of the past.
The belief that the feelings that the objects of sense experience arouse in us have no continuity with what is felt contributes to a sense of isolation or alienation.
The new unity goes deep, It implies a continuity in origin of the subjective elements of individuals which we recognize so clearly in our human experience.
This is clearly so in personal experience; I am a self - identifying unity - continuity in change.
Perhaps we should be open to the Hindu experience that continuity, when pressed, turns out to be the union of all in the world soul, Atman.
Whereas Chu distinguished the «reason for which things and affairs are as they are» from the «reason according to which they should be,» Wang emphasized an identity of fact and value in things» reasons or principles; all neo-Confucianism stressed the continuity of value with fact in experience.
Even after such a conversion, one still experiences himself in a continuity with his past, albeit a redirected past.
Continuity in this sense is regulative of experience which, constitutively, is discrete, being nothing but sensations of reactions.
Primary perception is the region of our being where our individual existence experiences its continuity with the totality; it is in primary perception that we feel «unconsciously» the causal influence of the aesthetic unity of God and cosmos in the constitution of our being.
There seems to be a succession of experiences, but (if the succession is a continuum) there are no single experiences» (M, 286); (2) that Peirce «fell into a subtle but complete mistake» when he held that since «continuity leaves open possibilities which discontinuity excludes... the burden of proof is upon discontinuity» (MR, 467 - 68); (3) that «he could not, in the continuum of becoming which he posited, give meaning to the idea of a definite single event» (M, 287).
I am puzzled by Thompson's suggestion that Peirce can talk about definite experiences as sensations of reaction, whereas the continuity is in the reactions, not the sensations.
The aesthetic integration of order with freshness, stability with complexity, continuity with change, form with dynamics, and unity with variety is preserved in God's experience in such a way that novelty does not mean loss after all.
The socio - historical approach had always been pursued in continuity with empirical inquiries into human beings and religious experience, and the early Chicago school was quite open to the new discipline of psychology of religion and its relevance to religious education.
The entire continuity, but especially this final synthetic occasion in the continuity, is experienced by God and becomes a part of the data of God's own actuality.
One experiences a profound continuity with oneself in space and time.
It sees rightly that where much modem religion has failed is in that it has broken with the continuity of Christian thought and experience.
There, though its creators, sponsors, critics, and readers understand the very best of work as being in continuity with the best that men and women have imagined and written, the most influential works today are marked by a noticeable discontinuity in terms of the place of religion and orthodox religious experience.
But human experience has a continuity in origin from the feelings that constituted the being of the first mammals, the reptiles from which they evolved and all individual entities prior to them in the evolutionary sequence going back to the physicists» initially featureless universe — hence Whitehead's proposition that the cosmic evolution of the universe «is a creative advance into novelty» (PR 222).
But Christian discrimination ought to operate on another level here; it ought to applaud the metaphorical adroitness in giving a new context for the passion story, a context which provides for disbelieving contemporary human beings a genuinely «secular» experience of the narrative, and one which is in continuity with the parabolic way of hiddenness and mystery.
What is important, in any format, is that it provide sufficient frequency, intensity, and continuity of experience together so that the psychological process of becoming a group will operate.
I am a stone carver — I affect the stone, and the stone affects me — it is a continuity with the stone — The stone also affects others, and their environment — I am not the stone, and the stone is not me — the stones already have stories, which are not my story in life — It is different experience, than physical and mental, it is a continuity of oneness — without which, I am no longer the stone carver — I animate the stone, and the stone animates me, in my environment — I feel this way about my environment — it animates me, and i in turn animate it — it is my continuity with my environment — These thoughts and thinkings, and knowledges of my soul, my continuities, become my perception of my environment — My environment gives me life, and I give life to my environment --
Konstan wants to argue for a good bit of continuity in our understanding and experience of friendship.
People tend to thrive in groups where there is shared experience, friendship, and continuity of relationships.
Ultimately, the needs of the student are met by the Waldorf curriculum itself; in addition to the class teacher, the students experience continuity and expertise through involvement with subject teachers who teach handwork, movement and games, a world language, eurythmy, sculptural arts, gardening, music, and fine arts.
Studies have demonstrated common themes in the experiences of PTSD due to childbirth as: (a) perceived lack of communication by medical staff; (b) fear of unsafe care; (c) lack of choice regarding routine medical procedures; (d) lack of continuity of care providers; and (f) care being based solely on delivery outcome (Beck, 2004a).
A systematic review of 15 trials [28] identified that women receiving care in midwifery - led continuity models of care were less likely to experience interventions and more likely to be satisfied with their care.
Timeliness: By making a facility - wide commitment to increase staff competencies and continuity of lactation support, implementation of the Ten Steps results in fewer delays experienced by families who are seeking effective assistance with infant nutrition and care.
In some models, midwives provide continuity of midwifery care to all women from a defined geographical location, acting as lead professional for women whose pregnancy and birth is uncomplicated, and continuing to provide midwifery care to women who experience medical and obstetric complications in partnership with other professionalIn some models, midwives provide continuity of midwifery care to all women from a defined geographical location, acting as lead professional for women whose pregnancy and birth is uncomplicated, and continuing to provide midwifery care to women who experience medical and obstetric complications in partnership with other professionalin partnership with other professionals.
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