And yet there is no logical incoherence in
thinking of nature as a hierarchy
of distinct dimensions integrating a
continuous, unbroken
chain of physico - chemical occurrences, (just as the architect's designs do not interrupt the continuity
of the brick laying process, but simply impose a determinate structure onto it.)
It is well known that the various forms
of process
thought are agreed in denying the existence
of an enduring self which maintains absolute identity through change.1 Process
thought — regardless
of whether time is taken to be
Continuous or discreet, or whether one holds to an A series or B series view
of time — is committed to some form
of ancestral
chain model
of the self wherein the self is a series
of interrelated actual occasions in which earlier occasions are prehended by later members
of the
chain to form a serial nexus.