The concept of non-being is an unconscious hangover from a pagan
cosmic dualism which owes more to Plato than to Aristotle and is alien to Thomas Aquinas.
Not exact matches
Earlier in the twentieth century, scholars attributed this to the influence of Hellenistic
dualism, but now scholars accept a Jewish background to the concept of a
cosmic struggle of good and evil.
Once
dualism made it possible to siphon mentality out of the natural world, «matter» was left bereft of the perceptivity upon which alone
cosmic purpose could be implanted.
Furthermore, materialism's epistemological
dualism leaves open the door for the «existential» alienation of the subject from its
cosmic context.
Scientific thought, under the impact of
dualism, has simply assumed that mental occurrences are not part of the
cosmic arena, that mentality and nature belong to completely different realms.
The so - called «transmuted eschatology» of the Fourth Gospel has to be viewed in connection with the rigorous
cosmic eschatology which is one of the features of its rugged
dualism.
A more philosophical way to vanquish the
dualism of mind and nature is to see them both as aspects of a unified
cosmic process in which all the components of becoming are «mental.»
It is an axiom of organismic cosmology that no one is an island; even in our estrangement from others and from the cosmos (as imagined perhaps along the lines of
dualism and
cosmic pessimism) we are still being influenced inevitably by the totality of which we are a part.
This kind of apocalyptic eschatology reinforced a radical cultural
dualism and provided a
cosmic urgency for the true believers to «come out from among them and be separate» (2 Corinthians 6:17).