Sentences with phrase «covenant which»

In Nova Scotia benchers voted 10 - 9 to make accreditation conditional on TWU withdrawing the community covenant which precludes LGBT students from attending.

The Courts have drawn a significant distinction between restrictive covenants in commercial situations and restrictive covenants in employer / employee situations (generally interpreting the latter covenants against the employer) and, as a result, great care must be taken in order to draft a covenant which will effectively protect the interests of the employer and also survive scrutiny by the Court.

TWU requires students and faculty to sign a community covenant which prohibits sexual expression outside a heterosexual marriage relationship.

Halo 5 is a continuing story fighting the covenant which has spanned across multiple halo games making Master Chief John 117 a household name.

The issue is not, is there an old vs new covenant which contains better promises to the believer.

On the issue of the EPL trophy which some fans are mourning, where was the divine covenant which guaranteed that if we got Benzema or Cavani we would take win the EPL?

Moses descends the mountain carrying the two stone tablets inscribed with the Decalogue, presumably («the writing was the writing of God,» v. 16); sees what has occurred (Joshua suddenly appears again, cf. 24:13); and in fury breaks the tablets, symbolizing the covenant which Israel has in the same way just shattered.

By Yahweh's Word (or his Hand, or his Presence) Yahweh brought us through the Sea, sustained us in the wilderness, made covenant with us at Sinai, forgave us our appalling denial of him, and renewed in mercy and grace the covenant which we had broken.

It is the validation of the Word which is given and of the covenant which here comes into being.6

As we have suggested, only a minority among the people of Israel were loyal to the covenant which, they were taught God had made with Abraham and their ancestors.

But it must be finally the new covenant which stands as the last word.

Behold, the days are coming, says Yahweh, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers... which they broke....

This was a new covenant which would take the place of the old covenant established by Moses in Egypt when the Israelites ate the lamb and spilled its blood on the doorposts of their home so that the angel of death would pass over them.

A new covenant which recharacterizes the nature of of God, church and world is not simply a restatement of conventional Western assumptions; it requires drastically new affirmations.

No because Christ gave us a new covenant which included the ten commandments, law of god.

Jer 31:31 «Behold, days are coming,» declares the LORD, «when I will make a new covenant with the house of Israel and with the house of Judah, Jer 31:32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,» declares the LORD.

This is the covenant which I will make with the house of Israel after those days, says Yahweh: I will put my law within them, and I will write it upon their hearts.

Jer 31:33 «But this is the covenant which I will make with the house of Israel after those days,» declares the LORD, «I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

To be honest I get where you are coming from but I think the whole deviation of tithing and wheather its important for today can be summed up in Deut 8: 18 — «But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day.

Realistic as he was about Jerusalem's immediate fate, he nevertheless foresaw a glorious day when God would make a new covenant which would be written in men's hearts.

The purpose of Christ's death, according to Mark, is «to give his life a ransom for many»; (Mark 10:45) his blood is the «blood of the covenant which is shed for many»; (Mark 14:24) yet Mark does not elaborate the principle or explain how it was that «the many» were to benefit by Christ's death.

house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord.

Yet consider Jeremiah's formulation of this promise of the new covenant as a covenant which can not be broken: «not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke.»

One can not truly understand Jesus, his ministry or our relationship with God without a clear understanding of the new covenant which is His written contract with us.

Why do they think of it as a new covenant which Christ has instituted?

A Hebrew at the time of the writing of the New Testament would never make that mistake because they were anxiously waiting for the new covenant which was predicted by Jeremiah in Jer.

This is a high - water mark of the covenant concept, and of the Old Testament, as the mistrusted and persecuted prophet wrote of the new covenant which would replace the old:

You are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, «And in thy seed shall all families of the earth be blessed.»

The bridge between heaven and earth is none other than Jesus Christ and the new covenant which gathers into the peace of God the faithful from all lands.

It is not necessary for us to make a detailed examination of the various sorts of ritual associated with these meals; it will suffice if we see that the Jew worshiped God not only in the synagogue and in the Temple, but also in his home, where families or groups of friends met regularly for a holy supper, often held in connection with great festivals of the Jewish religious year, in which bread and wine, eaten and drunk, were believed to have a peculiar significance in establishing anew a sense of the covenant which God had made with his chosen people.

All who wished to join first had to give satisfactory proof in public of their living within God's covenant, and then they were allowed to sign the covenant which bound them together in a church.

Christians: «We have a new covenant which tells us the rules of the Old Testament no longer need apply to us»

Jeremiah's vision of the new covenant which God would inscribe upon the human heart follows his bitter reflections about how little individuals or nations learn from their experience.

That covenant of which hesed is a part becomes in the exercise of hesed something vastly more than that pedestrian covenant which it was in its inception.

But there is nothing surprising in this, for the O.T. itself spoke of a new covenant: «Behold the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord.

The covenant which the Absolute enters into with the concrete, not heeding the general, the «idea,»... chooses movements made by the human figure....

The Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord.

And God said, «This is a sign of the covenant which I make between me and you and every living creature that is with you, for all future generations: I set my bow in the sky, and it shall be a sign of the covenant between me and the earth» [emphasis added].

He is Yahweh our God; his judgments are in all the earth He is mindful of his covenant for ever, of the word that he commanded, for a thousand generations, the covenant which he made with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an everlasting covenant....

Thus says the Lord [v. 17]... the men who transgressed my covenant and did not keep the terms of the covenant which they made before me, I will make like the calf which they cut in two and passed between its parts...

He is the Lord our God; his judgments are in all the earth He is mindful of his covenant for ever, of the word that he commanded, for a thousand generations, the covenant which he made with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an everlasting covenant... [Ps.

In the one case it is the principle that, in each of a series of succeeding ages, God has tested his people in terms of their obedience to a particular form of his revelation; in the other, it is the proposition that God's salvation is divinely initiated and established, that it is the same salvation throughout the Bible, and that it is the notion of covenant which articulates this.

The statement «This is my blood of the covenant» echoes the words of Moses at Sinai (Ex 24:8: cf. Zech 9:11), «Behold the blood of the covenant which the Lord has made with you in accordance with all these words.»

And the covenant which I have made on earth, Let it be ratified in heaven.

Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord.

And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar... [The rest he] threw upon the people, and said, «Behold the blood of the covenant which the Lord has made with you...»... Then Moses and... the elders of Israel went up... they beheld God, and ate and drank.»

There are a number of great rabbit trails whether you want to look the blood of the «eternal covenant» noted in Hebrews, a covenant which is not written about in scripture anywhere, but implies that the plan of salvation is before all time — and it is the blood of the cross which impelled Christ from the grave.

house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they...

The imposition of this imagery of the covenant, ritual on the cathedral's aisle highlights the central truth of covenant which in turn highlights the meaning of the eastward journey to which the Cathedral's architecture invites us: the covenant was a contract not of goods but of persons.

No more will the covenant be written in stone, a covenant which was external and could be broken.