Sentences with phrase «created human nature»

Harold Bloom helpfully suggests that our continued interest in Shakespeare has something to do with Shakespeare's particular insight into what it means to be a human being: «Shakespeare not only invented the English language, but also created human nature as we know it today.»

He created a human nature and super-added it to his divine nature» (Ibid.

Undoubtedly, one of the major problems that has beset theological aesthetics is, on the one hand, the modern and post-modern loss of faith in the image and likeness of God in created human nature; and on the other, the loss of conviction that truth is objectively real and attainable by the human person, intellectually and by feeling (aesthesis).

The text from the Catechism does not mention the Incarnation and focuses on created human nature, stating more carefully andsimply that, given divine transcendence as well as human sin, «man stands in need of being enlightened by God's revelation...»

Not exact matches

Sometimes it's a result of basic human nature — we want to be needed, so we create this need.

Our human natures cry out for religious symbols, images, and pictures to help us create a mood for wors - h - ip.

They noted the «increasing departure from the basis of the WCC» — which they defined as primarily to restore unity to the Church — and cited «a growing departure from biblically based Christian understandings» of the Trinity, salvation, the gospel, the doctrine of human beings as created in the image of God, and the nature of the church.

Any weapon, once created, can and will be used by anyone with a reason to seize it; the Civil Rights Act created a whole arsenal, and fallen human nature provides ample reason.

It is far more challenging when trying to replicate processes of nature, because nature is wildy more complex than any human engineering, but as we get smarter and learn more we come closer adn closer to being able to simulate natural conditions and create the expected results.

But the end result is the same: By its nature, human erotic love is ordered to creating and raising new life, and to the mutual joy and support of a man and woman vowed in a covenant of love.

But I believe human nature is transformed when we use nice things (or even the Target and Wal - Mart knockoff versions) to become the people we were created to be.

2) If you believe that 2 random particles, «uncreated» by the way, hit each other and created this universe, this world, which started as molten rock, which led to animals, nature, intelligent, conscience humans, etc., then, wow...

This joint proclamation of certain truths about the nature of the human person and human community as created historical realities can not be accomplished, however, in a didactic way.

Does the Machiavellian version of «necessity is all there is» create an unbounded or at least unjustified confidence in the malleability of human nature by the free or astute man.

She offers insights into the nature of abortion — but creates a world almost wholly devoid of three - dimensional human beings.

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

God created us and, by our own human nature, we did what we told not too do!!

If a person thinks that nature is wholly corrupt, that there is no natural morality knowable by human reason, that grace completely supplants nature, that the basis of morality is the divine command and not the essences of things as created by God — and some Protestant theologians can plausibly be read as having said such things — then all bets are off.

The ecological theologian sometimes falls prey to the traditional romantic danger of submerging the distinctively human dimension of the created order in nature, thereby undercutting the biblical norm of social justice.

Creating the universe from nothing, forging a union of human and divine natures, and causing the defeat of evil — each of these events would involve full ontological determination by God.

it seems that many of us want to create a God in our image, we seem to say, «if I was god, I would do it this way» well, we are not God and just because our human nature doesn't like some of Gods attributes.

So there had to be a way for God the Son to truly take human nature as his own but without being created as a new human person, because he is God in Person.

Studies of expanding non-market sectors, productive techniques that respect the well - being of those who use them, and the organization and nature of work will help create more human forms of organization.

He will not require not merely that the new knowledge be used as the foundation of the proof, but that the very spirit and atmosphere of the new knowledge enter in such a way into thedemonstration of God's existence, that the complexities and confusions of human thought engendered by the new knowledge shall be resolved in harmonious unity in the postulate of God's existence, nature, and relation to created being.

For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the image of God's divine nature, and directly created at conception.

Human society is the natural outgrowth and expression of human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the NaturalHuman society is the natural outgrowth and expression of human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Naturalhuman nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Natural Law.

At the peak of that unfolding equation, matter is gathered into ontological unity with directly created spirit to form human nature, which exists in direct and personal relationship to God who is the Living Environment of grace and providence for every human being and for mankind as a whole.

By this act of recreating human nature, God mysteriously created the new possibility of individual man's divinization through incorporation into that glorified nature.

That created thing is the human nature of Christ.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

We now know that nature can not take care of itself, that human beings can degrade it not only locally but globally, that the species God created and saved from the flood are threatened by human expansion into their habitats, destruction of their food supplies, pollution of their air and water, and excessive hunting and fishing.

God created Adam — and Eve — an adult, he was a fully grown man at one - day - old, and gave him the human nature (passed on to us) of growing fully over nine months in the womb and 18 - 21 years or so after birth.

Then those that are left (surviving genocides and «nature») will get a clue and realize that only God has the ability to create the complexities of the human eye, circulatory system, the fact we have (had) the needed water and atmosphere was not a random perfection that just occurred... will change their minds and ask for forgiveness that was already granted them through Jesus, if they chose to accept it.

To a modernist, who by definition relies only upon human authority, natural law in the Thomistic sense is no longer supportable because it would have to rest upon the unacceptable premise that nature was supernaturally created.

I know there are going to be a bunch of people out there that scream that God can do anything and could create a sinless Child, but you can not ignore the HUMAN nature of Jesus, so unless God created something other than human, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the OriginalHUMAN nature of Jesus, so unless God created something other than human, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the Originalhuman, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the Originalhuman nature from his mother and thus inherited the Original Sin.

Marxist humanism strongly maintains that the distinctive nature of human activity is its capacity of creating projects, positing ends.

It is understood that the benefits of civilization do not come automatically from the cornucopia of nature but must be continually created and renewed by human effort.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

Any universe created by the multiverse generator would need to include both (a) the positive conditions necessary for life (i.e., the fine - tuned laws of nature) and (b) the negative conditions necessary for human existence (i.e., the absence of V - class objects).

We have witnessed some of the best aspects of human nature, as tens of thousands of people have responded to real need by creating organisations such as food banks.

Third, in both classical schooling and higher education, a self - conscious recovery of a biblical and philosophical understanding of created nature and the practical and spiritual relationship to it that fosters the human good must have a place in the curriculum.

Human nature is the created conjunction of spirit and nature.

Its two revolutions — its anthropological individualism and the voluntarist conception of choice, and its insistence on the human separation from and opposition to nature — created its distinctive and new understanding of liberty as the most extensive possible expansion of the human sphere of autonomous activity in the service of the fulfillment of the self.

The tradition encourages us to accept human nature as God has created it.

Why then should we insist on speaking of the human mission of «completing, through our work the work finished on the sixth day, as if God had created nature in such a way as to leave to humanity the margin, the risk, and the honor of this artifice?

... you can claim free will and by so cover all of the human actions done to the world but how can say that god is real and controls nature when nature has killed more purely innocent lives then anything in history ever... if god was just and comp@ssinate why send the wave that killed 300 thousand, why create the plague that killed nearly 75 million in the middle ages when nearly everyone was a VERY devout believer....

The theology of nature is that God created nature, but it fell out of control when humans sinned.

The key to human nature therefore lies in both the organic inheritance of evolution through the brain, which is instinct with natural law, harmonic order and finely tuned mutual balance, and in the free, dynamic seeking of truth and values and their free administration by the directly created spirit.

Hobbes» radical materialism, which accompanies his rejection of the priority of natural law to human rights, invites Rousseau's idealism, or his craving for a comprehensive moral order not grounded in nature but created by human beings.

The structure of the ideal society Can not be finally prescribed, nor can we directly create a new order, The stuff of human history and human nature simply does not permit that kind of attack.