Sentences with phrase «creation aspect of»

To highlight the engaging creation aspect of the portable game, Nintendo teamed up with the City Dads Group — an organization focused on giving dads a network to bond with their children and fellow parents — to bring an interactive «Build, Play, Share» workshop to the Los Angeles Public Library.

The creation aspect of the game is handled well, but the second - rate means in which content can be shared reduces the appeal of the game.

Not exact matches

Employer handbook software can make all aspects of handbook creation, management and distribution faster and easier.

While Trump may not have the political background of the other candidates, his empire is responsible for the creation of thousands of jobs — a sorely needed aspect of the current U.S. economic situation.

But the company's blog touches on all aspects of content marketing and branding — from thought leadership and content creation to lead generation and content distribution.

Just as the eco-friendly movement a few years back gave rise to sustainable building certifications, the wellness trend surrounding various aspects of life today has given rise to certifications that promote the creation of spaces that are human - focused and improve health and overall wellbeing.

The suit also challenges DOL's oversight of IRAs as well as the rule's creation of a «private right of action» to bring class - action lawsuits under the best interest contract exemption, which Scalia called «one of the most troubling aspects» of BICE.

RELEVANT: Being in touch with nature or creation is such a strong aspect of your albums.

Rufusclyde, the most fascinating aspect of our family Bible was not the contradictory theories of creation, but the pics, namely the surprisingly exciting Eve.

It may sometimes appear from the historical records that an institution or concept is the final aspect to be settled, as in the Reform Bill proceedings, when the legislation emerged swiftly from the king's concession on creation of additional peers.

At the same time I came to realize that history presents that aspect of the world of our experience which, according to Jewish and Christian faith, reveals God's presence in his creation.

As David Griffin states: «If the world is an actual creation, and not simply a complex idea in the divine mind, or simply aspects of modes» of God, then all - powerful can not mean having all the power» (GPE 269 - 70).

This brings us to the third aspect of whatthe feminine brings creation and to our understanding of Christian holiness: the incarnation of human life.

The religious aspects of the Jesuit missions were inimical to Enlightenment philosophes, but the story of the reducciones nevertheless helped thinkers such as Montesquieu to articulate new ideals as, in Imbruglia's words, «the creation of a utopian society became the mission of European civilisation.»

In one aspect, they suggest (they mimic, we could say) the divinely gratuitous excess of Creation; seen from another angle, their multiplicity reflects our fallenness, our propensity to error, our confusion.

Forgiveness removes the weight of blame and punishment and fear from the sinner; while healing names those aspects and consequences of sin that take longer to repair, and names those dimensions of creation's fallenness that inhibit the well - being of the community of believers.

New readings are offered in place of conventional or accepted ones, not with the view that they necessarily correspond more adequately to the reality in question in toto, but that they are a discovery / creation of some aspect of that reality overlooked in other readings, or one especially pertinent to the times, etc..

Thinking from the perspective of caring for creation in both its human and natural aspects, if it is serious and clearheaded, can be of immense value.

There is virtually no teaching on creation, even in the first talk - yet this is a foundational aspect of the Christian kerygma, and has been from the earliest times.

The Consequent Nature is that aspect of God's supreme relatedness in which nothing that transpires in all of creation is lost to God's indefatigable receptivity.

Nygren can include election in his list of the themes which keep the dynamic aspect of the Christian doctrine of God, for election, as we have seen, means God's self - disclosure to a people at a point in history, his creation of a new relationship and the assuming of its consequences.

Each moment of creation finds its place in the divine reality, because each occasion manifests a conceptual as well as a physical aspect.

It is created from the generic aspects of previous creations in a way «inexplicable either in terms of higher universals or in terms of the components participating in the concrescence» (Process 21).

As for «drop (ping) the theistic aspect» — this would imply that my faith was based on a particular understanding of creation such that I would question my faith when I questioned the mechanism of creation and / or my interpretation of Genesis.

The symbolic function of creation in valuing time and history becomes clearer when the Genesis accounts are compared with myths whose purpose is to legitimate cyclical time (as in the Babylonian myth of the primeval conquest of Tiamat by Marduk, alluded to in Genesis 1:2), or to those in which time itself is a negative aspect of a fallen order (as in Plato's myth of the fall of the soul, or similar myths favored by Hindu and Buddhist mysticism).

Everything in God's creation is interrelated, and one can not separate protection of the environment from protection of humanity: Again citing Benedict, Francis observes that «the world can not be analyzed by isolating only one of its aspects, since «the book of nature is one and indivisible,» and includes the environment, life, sexuality, the family, social relations, and so forth.»

The Quran addresses all aspects of life and among those the creation and the universe in which we live.

And we shall see that the transformation of the earth, its new creation, is not solely a reorganization of its social and technical aspects nor just the institution of new political and economic relationships among people; it is also a profound spiritual metamorphosis of mankind, a revolution.

He posited that al - amr had normative polarity within it, namely al - haqq (the Truth) and al - khalq (Creation).33 He described al - haqq by the term al - wujud al - mahd (sheer being [SB]-RRB- 34 SB paralleled the idea of God described by Michael Sells as «God - in - himself» or that aspect of God that is absolute and unconditional essence — remote and mysterious; wrathful and majestic.35 This idea equals the notions of sat in Upadhyaya.

This felt contrast between solitariness and community is the empirical datum which underlies the multitude of religious symbols, such as creation, incarnation, resurrection, nirvana, samsara, moksha, tao, wu - wei, t» ien, each of them, in their wide variety of forms and connotations, pointing to some aspect of organic life together.

Each chapter discusses an aspect of the one theme that the central purpose of all education — whether in homes, schools, churches, business organizations, community agencies, or the mass media, and whatever the area of learning, whether science, art, health, or international relations — should be the transformation of persons from the life of self - centered desire to that of devoted service of the excellent, and at the same time the creation of a democratic commonwealth established in justice and fraternal regard rather than in expediency.

«Just as the presence of the Holy One among the Israelites was to permeate every aspect of their lives, so now,» after Christ's redemption of the world, «this is how it is to be throughout the creation, as groups of followers live the life of the kingdom in their particular places,» writes Bartholomew.

He is the creator of the creation, all of it, every inch, every animate and inanimate aspect of it.

As Hannah Arendt says, «What saves the act of beginning from its own arbitrariness is that it carries its own principle within itself, or, to be more precise, that beginning and principle, principium and principle, are not only related to each other, but are coeval,» 2 We will want to consider the act of conscious meaning - creation, or conscious taking responsibility for oneself and one's society, as a central aspect of America's myth of origin, an act that, by the very radicalness of its beginning, a beginning ex nihilo as it were, is redolent of the sacred.

I have been discussing what have been styled by Whitehead some aspects of «the secular function» of God in the creation.

It is too bad that an almost incurable anthropocentrism has marked so much of our western ways of theologizing that we have tended to do less than justice to the other aspects and areas of the creation which are not directly related to the human enterprise as such.

This is one side of the picture; in its theological aspect it emphasizes the absolute authority of God over His creation, and in its ethical aspect suggests a deterministic theory of man's actions.

This enables him to draw the mind in wonder also to the unity and coherence of God's wisdom and purposes throughout every aspect of creation and salvation.

For evangelicals, humanity is believed to be the most significant aspect of creation.

We will take creation and incarnation themes seriously, and reject Gnostic dualism that denigrates the material and terrestrial aspects of life.

Griffin provides the most extensive discussion of the creation - evolution controversy from the standpoint of process theism, although he doesn't treat of this aspect of Hartshorne's thought (Religion and Scientific Naturalism 241 - 310).

The scientific aspects of creation are important but are secondary in importance to the proclamation of the gospel of Jesus Christ as Sovereign, Creator and Redeemer.

But if the Trinity be understood in a purely economic sense, so that the distinctions correspond only to aspects of God manifested in His activities of creation, revelation, inspiration or the like, then there are no eternal relations of self - giving within the divine life of Absolute Actuality.

What God is doing must be seen partly under the aspect of creation and partly under that of redemption.

The lower point of the vertical line stands for God in his consequent aspect as the recipient of all that has occurred in the order of creation, hence as concrete and everlasting in that the factuality of the occasions in the process have entered into and helped to mould the divine experience in its capacity for infinite adjustment and relationship.

If by the Christ - event we mean the human actualization of this creative Word, we must bear in mind the contingent aspects of God's address to man, for this address must be so coordinated with the human situation as to provide the means for a new creation transforming man.

Throughgrace and through nature (for God has made them one economy and one identity in the humanity of Christ) Christ (whether passible on earth or impassible but living in His Church, His Sacraments, and His People) is an «ecological» influence if you like, which reaches, especially through us men, into every aspect of creation.

The biblical understanding of creation supports the empirical, observational aspect of science, but the Christian evaluation of the rational component seems more ambiguous.

The enhancement of the divine life in its consequent aspect has opened up new possibilities of relationship with the creation and has also provided new material through which God may act upon creative potentiality, thus bringing to pass that emergence of novelty which is so genuine an element in our experience and (as our observation informs us) of the world at large.

We need to join hands to reconceive and give birth to a model of development that is not exploitative either of humans or any aspect of creation.