Sentences with phrase «creation of man as»

«The Church can not therefore be understood as the mystical body of Christ, as the sign of man's covenant with God in Christ, or as the universal sacrament of salvation unless we keep in mind the «great mystery» involved in the creation of man as male and female and the vocation to conjugal love, to fatherhood and to motherhood.»

It shows how the beginning of the cosmos, through the evolution of matter, to the creation of Man as body and soul is the one same work of God which reaches it's fulfilment in the Incarnation of God the Son, Jesus Christ, Lord of the cosmos and the centre of history (Col. 1:15).

To say that the capacity is lost would be to denigrate God's creation of man as good.

Who knows how long a day was then, what the space of time lead up to the actual creation of man as we know today.

Not exact matches

Having long since grabbed the mantle of national economic powerhouse from Ontario — that the oil province accounted for the entirety of Canada's net job creation over the past 12 months being just the latest piece of evidence on that score — Alberta needs to take over Ontario's Big Man leadership role as well.

random is a mathematically sound idea where as god is a simple creation of some MAN from long ago to explain the unexplainable of the day... chaos theory is quantum physics 101 and is also based solely on the notion of random events... not to mention quantum uncertainty which is one of my favorites.

«Let there be light, let there be atmosphere, let there be vegetation, Let there be lights to serve as signs (sun, moon etc), Let the water and sky have living creatures, Let the land have living creatures of which man was the last created then God rested from creation.

For me I see evolution the same as you see God not enough proof to say I believe it and see God as how all things started, in my view evolution of man can be true just that it has not been proven where God I can see because there is no other logical explanation for how the matter in the universe came to be from nothing, a higher power for now can be the only possible answer if science was to prove the creation of the universe in some other way I would not deny that truth.

Against those who hold humanity in contempt, I, too, want to declare myself a humanist and join in the most elevated and elevating tradition of a culture that celebrates man as «the crown of creation.»

The order of creation reads better as spiritual poetry which rings true yet I assume your issue is related to current physical and cosmological order: Let there be light, let there be atmosphere, let there be vegetation, Let there be lights to serve as signs (sun, moon etc), Let the water and sky have living creatures, Let the land have living creatures of which man was the last created then God rested from creation.

@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed body parts and if I'm not mistaken we are on the verge of regrowing organs and limbs even as we speak.

The love Of God who poured Himself out into His own creation as a man Jesus.

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.

For some it may mean that «there is an orphaned state required for the sake of the kingdom of heaven, in which a man who like all others is the child of his parents must symbolize with his being and action the present but hidden creation which is not a mere prolongation of the old, but the new creation in relation to which the old has already passed away...» This is, therefore, the first word that must be spoken: of discontinuity between the kingdom of God and any earthly order, even one as significant as the family.

Of GOD was all CREATION's Celestialness established and By the Gods was such a mission carried out but somewhere along the way, these Gods of GOD did find GOD's Creations of Life upon a placed called Earth and saw that men's daughters were of Fairness and they did seduce them and these maidens did create the monsters we know of as being the DinosaurOf GOD was all CREATION's Celestialness established and By the Gods was such a mission carried out but somewhere along the way, these Gods of GOD did find GOD's Creations of Life upon a placed called Earth and saw that men's daughters were of Fairness and they did seduce them and these maidens did create the monsters we know of as being the Dinosaurof GOD did find GOD's Creations of Life upon a placed called Earth and saw that men's daughters were of Fairness and they did seduce them and these maidens did create the monsters we know of as being the Dinosaurof Life upon a placed called Earth and saw that men's daughters were of Fairness and they did seduce them and these maidens did create the monsters we know of as being the Dinosaurof Fairness and they did seduce them and these maidens did create the monsters we know of as being the Dinosaurof as being the Dinosaurs!

The Judaeo - Christian placement of man at the apex of creation as trustee for the rest of nature certainly does not mean that nature may be manipulated to serve the whims of man.

She rejects a limiting view of feminism as the quest for women's equality with men in favor of radical feminism's focus on «the autonomy, independence, and creation of the female Self in affinity with others like the Self» (GFF 11).

Insofar as God can evoke in the poor man an intelligent love for his class brothers, he will achieve an intensity of experience otherwise not possible, as he enjoys by anticipation his role in the creation of a new, non-exploitative wealth.

This was because the fallen angels (sons of God) existed before creation (before man) had intermarried with the human race (daughters of man) as a devil's plan in order to stop, corrupt man's seed which was God's plan to that seed will bruise Satan's head.....

The Faith Movement is a group of priests, religious and lay people, drawn together by a shared vision of God made Man as the fulfilment of Creation.

If the Church speaks of the nature of the human being as man and woman, and demands that this order of creation be respected, this is not some antiquated metaphysics.

But, theologically, the world which modern man knows as «chaos» or «nothingness» is homologous with the world that eschatological faith knows as «old aeon» or «old creation» — both worlds are stripped of every fragment of positive meaning and value.

The man who chooses to live in our destiny can neither know the reality of God's presence nor understand the world as his creation; or, at least, he can no longer respond — either interiorly or cognitively — to the classical Christian images of the Creator and the creation.

and his subsequent essay «The First Liberated Men in Creation,» which was an expansion of his previous reflection and which was published in English as Theology of Play, we find his most direct writings on the topic.3

Trust me, nature is just as miraculous and just as beautiful and just as horrifying as any god or gods of man's creation.

Similarly, the Hebrew word nephesh may best be translated «breath - soul,» as is clear, for example, in the early story of man's creation: Yahweh shaped man from dust out of the ground, and blew into his nostrils the breath of life, so that man became a nephesh — that is, an animated being.

On these facts of moral and religious experience the Hebrew took his stand; he saw the universe itself as the predestined home for their development; he told the story of cosmic creation as culminating in man; (Genesis 1:1 — 2:3.)

No, the meaning of man, and the intelligibility of man, which must proceed as a factor from the very fact that man does exist, and must mean something, this intelligibility of man is related not to the Divine Essence as a claim, but only to the Divine Wisdom, as a principle of meaning for the whole of creation.

For man, the summit of his creation, God wished it to be an enchanted world, a world where everything, as an imago Dei, can point to the hidden, ultimate and infinite wonder of God's existence and life.

For there are ways in which God's will is final for reality, such as the original act of creation and the individual creation of each man's soul.

The implication that suffering is an attribute of creation designed - in by God seems incompatible with the Crucifixion as being brought about by God's desire for reconciliation with Man.

«Reflecting on the unity of man and woman as described at the moment of the world's creation (cf. Gn 2:24), the Apostle exclaims: «this mystery is a profound one, and I am saying that it refers to Christ and the Church» (Eph 5:32).

The Christian approach would ideally include the desire to uncover and probe the goodness, beauty and divine purpose of creation, as well as an emphasis upon the pre-eminence of love among men and the dire effects of sin on creation in general (see Romans 8.22) and on men in particular.

Christ is both Icon of the Father (who is thus revealed as being far more than a merely rational super-being) and true Man, the real peak and summit of all creation, and exemplar of man, who will one day gather up all the diverse workings of the Holy Spirit and present them as a glorious symphony in the presence of Our Father in heavMan, the real peak and summit of all creation, and exemplar of man, who will one day gather up all the diverse workings of the Holy Spirit and present them as a glorious symphony in the presence of Our Father in heavman, who will one day gather up all the diverse workings of the Holy Spirit and present them as a glorious symphony in the presence of Our Father in heaven.

The Bible itself placed men and animals in the same category by describing their Creation on the same day and thus distinguishing them as a class from all other created forms of life.

If Jesus is what the gospel proclaims him to be — that One in whom the love and light and life of God possessed completely a genuine human life, possessed it so fully that we may say of him, as Mr. Basil Willey has well phrased it, that «the life of God is seen in him in human life» — then we can preach Jesus Christ as decisive, as definitive, as the norm for the God - man relationship and the clue to whatever else God may be purposing and accomplishing in this vast and mysterious creation.

As Mathew was saying, Most Catholics believe that the bibles creation narrative, shows not what literally happened, but rather is meant to give a deeper understanding between the relationship of God and man.

In the Babylonian creation myth, for example, man was created as a kind of after - thought in order to perform the menial tasks, which otherwise would have been part of the responsibilities laid as a judgment on the defeated rebel gods.

By making himself the center of the universe, man cuts himself off from his own fulfillment — a fulfillment which can take place only as he establishes a genuine relatedness to the rest of creation and to the Creator.

What man is amid the brute creation, such is the Church among the schools of the world; and as Adam gave names to the animals about him, so has the Church from the first looked round upon the earth, noting and visiting the doctrines she found there.

Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.

But in the Old Testament man is regarded as the very crown of creation, entrusted with dominion over all other forms of life.

Those that he describes as «wise» are men / women captured by the hypostatization of the immanent pole of the tension of existence, who, because of the willful and prideful self - alienation (allotriosis) exist outside this reveled knowledge and consequently are unidentifiable as God's creations, that is they exist in a state of sin.

Man is the predilect object of Creation and the entire Universe exists as it does simply to have us in it.

For instance, it speaks of the earth and heaven, Lord - men, Hell and heaven, 3 good deeds and by implication its opposite the bad deeds, righteous soul and by implication the unrighteous soul, at the judgment day4; Light - darkness, believers - unbelievers; 5 God - creation; 6 servant - master; 7 Good - evil.8 There also the repetitive emphasis on the otherness of God as in the notions of «the Lord of the Throne of Glory Supreme», 9 «Lord of the Throne of Honor; «10 emphasis on His power «Lord of Power; «11 His reach «The Lord of the two Easts and Two Wests, «12 and so on.

In the meantime, I offer you (and all other worshippers of the natural creation that evidences a Creator whom you have, for all intents and purposes, crucified) the opportunity in print to, as Jesus said, «repent or perish», and to change the direction of your «faith» from trusting in God - hating man (ultimately yourself) and trust in Jesus not religion.

In the present field of discussion the only points of certainty seem to be these: (a) both creation and redemption establish the equality of men and women before God, as both image bearers and children of God through Christ (Gen. 1:26 - 27; Gal.

When I think of the original doctrine of the apostles, and considering viewpoints such as the above of «church father» Origen, I can not help but regard the term «church fathers» as a very unfortunate man - made creation indeed.

The main biblical evidence is (1) the stories of the creation (Gen.I: 26 - 27 with 5:1 - 2; 2:18 - 25) and the fall (3:16 - 20); (2) Jesus» respect for women, whom he consistently treated as men's equals (Luke 8:1 - 3; 10:38 - 42; 11:28 - 28; 13:10 - 17; 21:1 - 4; Mark 5:22 - 42; John 4:7 - 38; 8:3 - 11; 12:1 - 8; (3) references to women ministering in the apostolic church by prophesying, leading in prayer, teaching, practicing Samaritanship both informally and as widows and deacons, and laboring in the gospel with Apostles (Acts 2:17 - 21; 9:36 - 42; 18:24 - 26; 21:9 Rom.

Here Aulen finds special significance in Irenaeus» doctrine of the divine action as a reconstituting (recapitulating) of humanity's history of creation and fall and the restoration of man's rightful maturity and direction.