Sentences with phrase «creation of the earth in»

and there are still some nutmegs out there to debate with us about the creation of the earth in 7 days.

The gravitational energy released during the creation of Earth in 108 years corresponds to almost the equivalent of 1 solar constant.

Nathanson uses gels, decorative paper, and adhesives in combination with poured acrylic paint to create the support structure of her pieces — a formal play that points to the creation of the earth in the text.»

Not exact matches

In a press release, MoMA says the tower will require almost no energy or carbon emissions during the creation process — «a building that grows out of nothing but earth and returns to nothing but earth.»

An Australian geologist who got his credentials dating rocks billions of years old, still selling his services as a qualified geologist, but also employed as as a «Creationist Assistant Professor of Geology» by the Institute for Creation Research in the USA, where he supports a young earth.

Second: The Creation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itselfCreation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itselfcreation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uIn Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin creating the universe, the galaxies, the stars, the planets, life itself and us.

What, that god sent himself in human form to earth to live and die, so that he could live again and then rejoin himself in heaven, so that the creations, who apparently have original sin because a talking snake convinced a rib lady to eat an apple thousands of years ago, could choose to believe in Zombie Jesus and if they did they would go to heaven but if they didn't believe in Zombie Jesus they would fry in Hell forever, regardless of how good a life they lived on Eearth to live and die, so that he could live again and then rejoin himself in heaven, so that the creations, who apparently have original sin because a talking snake convinced a rib lady to eat an apple thousands of years ago, could choose to believe in Zombie Jesus and if they did they would go to heaven but if they didn't believe in Zombie Jesus they would fry in Hell forever, regardless of how good a life they lived on EarthEarth?

Fourth Day of Creation Genesis 1:14 - 19: And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

Their goal is the establishment of God's kingdom on earth, and they hold that Jesus who is believed to be God's first creation rather than one person in a trinity is God's agent in this plan.

The six days of creation are about the six thousand years of human history, that end in the 7th thousandth year of Jesus return to the Earth and the promised rest for God's people.

Regarding Ryan's ruminations on S.M. Hutchens» review of E.O. Wilson's The Creation: An Appeal to Save Life on Earth (warning: I've read neither the book nor the review, just Ryan's post about them), I think Ryan has it right in concluding that in Wilson's account of Christianity «nature has become only a vehicle for supernature.»

[6] Although many young Earth creationists (YECs) are active in the development of creation science, an endeavor that holds that the events as - sociated with supernatural creation can be evidenced and modeled through an interpretation of the scientific method, the consensus among scientists is that creation science is unscientific in both conception and methodology.

The Bible is the only Holy book written by numerous authors that are all in agreement and show how the Father's plan of salvation was set before the creation of the world, then tells us of His time here on earth in the New Testament and also explains the tribulations of the end times and how false religions will abound and that we can be ready for His return so that we can all spend eternity with Him in Heaven.

The same God who apparently thinks it's fun to torture his own creations for eternity in heII for their few years of bad behavior on earth or just for not believing in him hard enough.

Though many now discount the Bible and its account of creation, it satisfactorily answers where the universe and all life originated, saying: «In the beginning God created the heavens (universe) and the earth (with its abundance of life).»

This reversal of creation occurs in Genesis 7 when the flood waters come upon the earth.

«The creation story is taught in science and there is no evidence that pupils learn scientific theories about the origin of the Earth.»

Most of the 350 - plus books written by «creation scientists» consist in large part of discussions of the supposed errors of evolutionary teaching, reviewing vast amounts of technical scientific data and theory, challenging this or that piece of evidence, method of dating or use of data, while producing evidences and counterarguments of their own in favor of a young earth, recent humanity, worldwide flood, etc..

The process may only end when the Kingdom of God has dawmed and the NEW HEAVEN and NEW EARTH are unfolded and the holistic mission has the assurance that God is at the helm of affairs and it is God's mission in which the whole creation, including the Church, participates.

«He is the image of the invisible God, the first - born of all creation, for in him all things were created, in heaven and on earth: everything visible and everything invisible.»

While mainline publishers of religious books and church - school curricula have been virtually silent on the subject, there are currently in print more than 350 books challenging evolutionary science and advocating a «creation science» based on six 24 - hour days of creation, a «young - earth» dating, and a worldwide «flood geology.»

The writer to the Hebrews in the NT, makes it clear that God contracted an unchanging purpose with Abraham and that this is «an anchor for the soul, firm and secure...» This makes it clear that God's purpose was always the same, to redeem creation, establish the Kingdom of God in God's presence on the new heaven and new earth and bring the exiles back to the garden.

And we are the new creations, and His cruciform sacrifice forms a new heaven and a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Women.

The former pushes Christians to uproot and pull down the orders of society while the latter draws them back toward the earth and roots them in the orders of creation.

you have to understand that back then when Jesus walked the Earth he did heal the sick, however, he's only here in spirit NOW and because of that, he allowed his creation to evolve, but unfortunately some people seem to over look that.

Nevertheless, this Earth is in fact a very small part of the whole of creation.

While exhorting us to contemplate nature, the Qur» an says, «In the creation of skies and the earth, the difference between night and day, the ships which run at sea carrying that which is useful for mankind, the rain water which Allah sends down from the sky to revive the earth after its death, and to spread animals on it, and the arrangement of winds and clouds between sky and earth, in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164In the creation of skies and the earth, the difference between night and day, the ships which run at sea carrying that which is useful for mankind, the rain water which Allah sends down from the sky to revive the earth after its death, and to spread animals on it, and the arrangement of winds and clouds between sky and earth, in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164).

If the work of creation is seen as an evolutionary process, then existence of matter is the necessary precondition for the appearance, on earth, of spirit: elsewhere Pere Teilhard de Chardin speaks of matter in more exact language as the «matrix of spirit»: that in which life emerges and is supported, not the active principle from which it takes its rise.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

The reason that the idolatry involved in devotion to the Earth is less dangerous than other idolatries is because the Earth includes far more of God's creation.

We will be doing similar things in the new heavens and new earth as we continue to take care of God's new creation.

In very personal language, I believe that all things are progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on EartIn very personal language, I believe that all things are progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Eartin its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Eartin response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Eartin the creation of just and loving community here on Earth.

He is the image of the invisible God, the first - born of all creation; for in him all things were created, in heaven and on earth, visible and invisible... all things were created through him and for him.

While much of it remains a mystery and I do not know how it will all work out in God's economy or in eternity, we know from Scripture that each person on earth is given enough revelation from God to respond positively to Him, even if this revelation is only through creation and conscience.

The special logic of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even in a sense «religious» stages of human existence — is uniquely able to enact a return, back to the things of earth, back to finitude, back to the aesthetic; having found the highest rationality of being in God's kenosis — His self - outpouring — in the Incarnation, the Christian philosopher is reconciled to the particularity of flesh and form, recognizes all of creation as a purely gratuitous gift of a God of infinite love, and is able to rejoice in the levity of a world created and redeemed purely out of God's «pleasure.»

The Gospel story continues with Jesus creating a new people of God in the church, which continues to accomplish the mission of Jesus in bringing God's Kingdom to earth now, and in eternity to all creation.

He could snap his fingers and make everything work the way he wants, without anyone suffering on earth, and without EVER UNNECCESSARILY PLACING THE SOULS OF HIS «ULTIMATE CREATION» IN ANY DANGER WHATSOEVER.

It is to see God's gift of the creation as not only a word about the earth «in the beginning,» but also the affirmation that God is present now through the spirit, overcoming brokenness among people and their habitation.

One must be of bad faith to tie this in with scripture, that clearly presents the Earth to be a special creation, equal to the «heavens».

Of course, some people will cling to this old paradigm for as long as possible, just like we have people who belong to the Flat Earth Society, who believe the creation story in Genesis is to be taken literally, and who believe the lunar landing is a hoax.

«Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth.

However, we certainly do not believe in the hundreds of god's that currently exist, the tooth fairy, santa clause, nor the fable of the Creation of the Earth some 6000 years ago or less depending on which religion one follows.

In a commingling of Creator and creation, he says that God is actually «immanent» and it is thus correct to say that the earth is «divine.»

While the old testament and the bible (as in the new testament) refer to the creation of the heavens and earth (as well as the Quran for Muslims), I find it humbling that the Quran went even further to attest to the WAY this creation took place (in other words the Big bang theory is a testament to this verse).

... So all this author was pointing out is that the theory of the big bang in no way refutes or is in conflict with a theological belief of creation, as in, «In the beginning god created the heavens and the earth» or for that matter a Buddhist belief of constant recreatioin no way refutes or is in conflict with a theological belief of creation, as in, «In the beginning god created the heavens and the earth» or for that matter a Buddhist belief of constant recreatioin conflict with a theological belief of creation, as in, «In the beginning god created the heavens and the earth» or for that matter a Buddhist belief of constant recreatioin, «In the beginning god created the heavens and the earth» or for that matter a Buddhist belief of constant recreatioIn the beginning god created the heavens and the earth» or for that matter a Buddhist belief of constant recreation.

In the creation account there is plenty of room for the earth to grow old, just not for the origin of phylums to grow old, and that's where the real contention lies.

In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesIn the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin Bethlehem of Judea of the Virgin Mary, being made flesh.

Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies.

And among His Ayat (proofs, evidences, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both.

For instance, it speaks of the earth and heaven, Lord - men, Hell and heaven, 3 good deeds and by implication its opposite the bad deeds, righteous soul and by implication the unrighteous soul, at the judgment day4; Light - darkness, believers - unbelievers; 5 God - creation; 6 servant - master; 7 Good - evil.8 There also the repetitive emphasis on the otherness of God as in the notions of «the Lord of the Throne of Glory Supreme», 9 «Lord of the Throne of Honor; «10 emphasis on His power «Lord of Power; «11 His reach «The Lord of the two Easts and Two Wests, «12 and so on.