In this moment the form is broken and life is summoned to new
creation out of the chaos.
Georges Gusdorf, a leading French existential phenomenologist, has said that whoever finds and speaks the right word is involved in
creation out of chaos, and whoever keeps his word creates value in the world.
Not exact matches
Reaching back to the original biblical understanding
of creation involving the increasing emergence
of order
out of chaos, Keller writes:
In an especially astute bit
of exegesis, Hays points
out that the story
of Jesus walking on the water (6:45 — 52) does not recall Moses and the Exodus sea - crossing but rather the peerless God
of Job 9:4 — 11, the Lord
of creation who triumphs over
chaos.
The point
of Israel's
creation understanding was not that God had brought something
out of nothing, but that in the face
of chaos, with its power to destroy and render meaningless, God the Creator had brought order.
Since all that would bring order
out of chaos originates in God's
creation, peace as shalom can never be regarded as solely a human product.
Whether this was
creation out of nothing, or order
out of chaos, God was explanatory
of the existence
of the world we know, and that world was understood to be fully real.
Whatever theological orthodoxy may have to say about creatio ex nihilo (
creation out of nothing), the Hebrew scriptures see it as bringing order
out of chaos.
Rolt correctly recognized that
creation, both initially and ongoingly, is a process
of order being wrestled
out of chaos.
The second principle
of the
chaos theory is that while God originally created a beautiful and orderly universe that functioned in beautiful symmetry, once free agents used their freedom to rebel against God, many elements
of God's
creation spun
out of control, that is, they no longer work in coordination with all the other parts
of God's
creation.
So, analogously, Israel understands and articulates her faith in the world's and man's
creation: all that now exists is brought into being by Yahweh and his «Word
out of chaos and continues in non-chaotic existence only in and by the creating - sustaining Yahweh.
The story had its dim beginnings and it betrays its distant involvement in an ancient myth
of creation out of the Near and Middle East which survived in various forms but best and most fully in the Babylonian Enuma Elish (a title derived from its opening words, «When on high»).4 Here
chaos is represented in the goddess Tiamat, a name perhaps echoed in the Hebrew word for «deep» tehom (1:2).
Creation is not envisaged as creation out of nothing, but rather as the radical transformation of prior chaos by
Creation is not envisaged as
creation out of nothing, but rather as the radical transformation of prior chaos by
creation out of nothing, but rather as the radical transformation
of prior
chaos by Yahweh.
I affirm Genesis» proposal that
creation is a matter
of generating order
out of chaos, rather than the church's post-biblical proclamation
of creatio ex nihilo.
Just as a car is not evil when it kills someone after spinning
out of control
of the driver, so also,
creation is in
chaos because the human drivers have lost control.