The spirit is not a static ideal but
a creative power which participates in the life it informs.
(1) The community would not have possessed
the creative power which form criticism attributes to it in ascribing so much of the gospel material to the early Church.
To think of God as acting in dynamic relation to His creatures not merely as one actor among many, but as the universal
creative power which sustains all things, and without which they could neither be nor act, is true to what our best knowledge of the world tells us.
Not exact matches
The
creative proponents of this plan also?conveniently overlook Article I, Section 8 of the Constitution,
which vests the
power «to coin money» with Congress.
Which is to say that the path which the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the creative God - power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its disco
Which is to say that the path
which the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the creative God - power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its disco
which the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the
creative God -
power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its discovery.
But only if one does not give up after failure can he open himself to this insight, within
which is found a
creative power working through life, bringing it out of nothingness toward Being.
You may start out with well reasoned and good - intentioned theology, but once in a position of
power, the system goes to closure and the
creative power goes to inertia,
which brings corruption and corrosion to the system.
The perichoretic movement of God, in the
power of the Spirit, enables a new way of living, calling forth «a broad place where there is no cramping,» a holistic expression of eschatological life in
which the freedoms of God are expressed in passionate and
creative freedom.
These are only a few examples illustrating the many texts
which give rational evidence of the
creative power of Allah.
In the midst of the awful realm of
powers, and of the sacred realm of laws, the aesthetic
creative impulse is building unawares a third joyous realm of play and of appearance, in
which it releases mankind from all the shackles of circumstance and frees him from everything that may be called constraint, whether physical or moral.
As a result of the brief, violent moment of crisis in
which it became conscious at once of its
creative power and of its critical faculties, humanity has quite legitimately become hard to move: no stimulus at the level of mere instinct or blind economic necessity will suffice for long to goad it into moving onwards.
It is the assumption throughout this book that no analysis of a religious phenomenon can be complete
which omits the
creative power of God.
«At the bottom of this is the humility of the Crucified,
which will always be contrasted by the great
powers of the world, but
which generates a real hope that is manifested in the
creative vitality of the Church: in her communities and her movements, in the new responsibility of the laity, in ecumenical relations, in liturgical and spiritual experiences.
Concludes Wright: «It is as though... «the word of the YHWH» is like an enormous reservoir, full of
creative divine wisdom and
power, into
which the prophets and other writers tap by God's call and grace, so that the word may flow through them to do God's work of flooding or irrigating his people.»
Omnipotence is rather «the
power of being
which resists nonbeing in all its expressions and
which is manifest in the
creative process in all its forms.»
God in his working, and in his ways of working, is persuasive not coercive
power; he is that
creative, dynamic, energizing love
which was seen by men in the person of Jesus Christ and in Jesus Christ's own working and ways of working.
On this suggestion, «emancipation» means the opportunity to be
creative, the measure of
power that «issues from coordination,» and individuals are more or less emancipated depending on the natural and human context in
which their lives are set.
The crucial religious experiences of man do not take place in a sphere in
which creative energy operates without contradiction, but in a sphere in
which evil and good, despair and hope, the
power of destruction and the
power of rebirth, dwell side by side.
The leadership model
which maximizes the growth - stimulating effects of groups is described by Thomas Gordon in Group - Centered Leadership, A Way of Releasing the
Creative Power of Groups.
They do have their own active and
creative manner of collectively representing their historicity,
which I am arguing, is closely intertwined with their experience with what they take to be the Divine
Power, Ellaiyamman as the goddess of the Paraiyars is a pivotal symbol of the source (and the hope of protection) of this distinct physical and conceptual space: she conserves their geographic space by guarding their particularity as a community and she represents their conceptual space as self - reflective human beings.
The divine command and
creative Word were personified and given
power to create and sustain that
which they create.
There are parallels here with the role of evolution,
which also appears to take
creative power out of God's hands and yet is a part of God's creation.
Creative and redemptive
power has been released in it
which was not wholly released before.
Personality, the most valuable thing in the universe, revealing the real nature of the
Creative Power and the ultimate meaning of creation, the only eternal element in a world of change, the one thing worth investing in, and in terms of service to
which all else must be judged — that is the essential Christian creed [As I See Religion (Harper & Brothers, 1932), P. 44].
My big mistake,
which a more mathematical person would have avoided, has been that my arrangement of a full table of the options in
Creative Synthesis, the only book of mine that has it at all, is mathematically inelegant,
which considerably reduces its
power.
The commitment within relational
power is not to each other but to the relationship
which is
creative of both.
God's role as cosmic ordering
power, according to Hartshorne, is to define the limits within
which localized
creative activity occurs.
The transforming
power of this second way operates in the form of deep communion
which I call
creative interchange between individuals and peoples.
God's love is that
creative and redemptive
power which works unceasingly in all times and places to bring to fulfillment a universal community of free and loving beings.
He argues that God»... is not «omnipotent» in the Thomistic sense, as the
power effectively to choose that any possible world, no matter
which, shall be actual «7 The reason that God does not have this
power is that each actual occasion is a
creative entity
which, within limits, determines itself.
It is the
creative work of God
which achieves in personality a unique organization of impersonal structures
which becomes a new center of
power and direction reacting upon the impersonal order.
It should be underscored that the new life
which flows from the experience of the redeeming mercy of God is a life of free
creative effort in
which all human
powers are released from the shackles of a false piety and a crabbed moralism.
But the uniquely
creative element in Christian experience is just the overflow of new life and
power which come from the depths of that experience in
which our human despair is met by the suffering love of God in all its majesty, humility, and holiness.
But the tides and
powers which shape our destiny and to
which we add our mite of freedom and
creative decision have been running for all the ages.
The manifestations of that
Creative Being — life, knowing,
power, will — are evident in the creation of this universe,
which is intelligently based on established principles with everything put in its proper place and every deed performed at its proper time.
For Man, by the act of «noospherically» concentrating himself upon himself, not only becomes reflectively aware of the ontological current on
which he is borne, but also gains control of certain of the springs of energy
which dictate this advance: above all, collective springs, in so far as he consciously realizes the value, biological efficiency and
creative nature of social organization; but also individual springs m as much as, through the collective work of science, he feels himself to be on the verge of acquiring the
power of physicochemical control of the operations of heredity and morphogenesis in the depths of his own being.
What one can infer from Jesus» resurrection is that the fountain of life and being is not necessarily frustrated by death, and therefore that we may take courage and hope regarding the deaths of others and of ourselves that we may in like manner be the occasion for some of the
creative - death - defeating
power which was so magnificently poured out in the case of Jesus.
Now to the three arguments against the form - critical view of the gospels, of
which the first was that it ascribes too great a
creative power to the community.
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind,
which has almost a
creative gift; much less then do we deny or circumscribe His
power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»
They are unparalleled in their
power to unleash the
creative energies
which can raise living standards above subsistence.
But in view of the
power and tenacity of the scientistic ideology,
which abhors the very idea of myth, it is not surprising that Whitehead has received so little attention from philosophers of science, despite his being one of the most original and
creative thinkers of this century.
At first this seems a poor substitute for the economic and domestic freedom of womanhood but in fact it was not so much a substitute as a
creative idea,
which, once set at work, could not be stayed in its leavening
power.
Thus, not once but twice in the opening lines of Israel's long, intimate story she declares her faith that her story,
which is to follow, is inseparably related to the world's story; that the world and her own role in it have meaning only in the proposition that the earth and all who dwell in it are Yahweh's; and that the stuff of chaos rendered unchaotic by the
creative power of Yahweh alone nevertheless resides in all, restrained only by the living God and his living Word.
Acknowledgment of this right means making way for the free
creative power of God
which can cause new life to proceed from this marriage according to His will.
The criterion for determining the relationship to the
powers is the extent to
which God's
creative, liberating and serving
power is evidenced in their actions, and the extent to
which equality is established.
No point of overthinking this CSKA have to try and score 4 goals to beat us they will be trying to pile on the attack from the first mnt
which means they will be wide open at the back
which we can take advantage with our fire
power and
creative midfield,
The hugely popular events require teams to not only have to build a gravity -
powered vehicle
which can get down the hill as quickly as possible, but also have to show
creative design and have a sense of theatre.
Making things on their own when children are young develops
powers of invention and
creative thinking,
which, if continued, will increase as they mature.
The AG does not have subpoena
power in public corruption cases,
which has caused Schneiderman to get
creative, teaming up with his fellow statewide Democrat, Comptroller Tom DiNapoli, whose office does have that
power, to prosecute the misuse of public funds.
He revived a rationalist conception of human nature in
which the mind is richly endowed with
creative powers at a time when behaviorism ruled and «innate» was a dirty word.