Sentences with phrase «creative spirits in»

But when you have young children, it can be hard to find a moment to nurture your creative spirit in some way that is separate from your identity as a mother.

You are an innovative and creative spirit in our blog - world!!!

With the power of the creative spirit in mind, Viridian has invited artists to present their art to aid in the healing of your spirit, or perhaps to just remind you of what we must fight against.

It is of all ages, of every land, and if by this we mean that the creative spirit in man which produces a picture or a statue is common to the whole civilized world, independent of age, race and nationality, the statement may stand unchallenged.»

It is of all ages, of every land, and if by this we mean the creative spirit in man which produces a picture or a statue is common to the whole civilized world, independent of age, race and nationality; the statement may stand unchallenged.»

My calling is to ignite, liberate & connect the creative spirit in all of us.

Not exact matches

The Foundry, our state - of - the - art creative lab and content studio in Brooklyn's Industry City, brings the full potential of Time Inc.'s storytelling expertise, editorial know - how and creative spirit to help brands tackle their most demanding marketing challenges.

My name is Grace Gulley and CYL was born early this year when I realized I needed to feel connected to something in order to refuel my own creative spirit.

COHIP is now managed by Creative Blueprint and in the spirit of coworking, is proudly offered to all collaborative spaces across Canada.

They're a little more free - spirited than most professionals, thriving off the energy that comes from finding a new gig and working on various projects for various companies.The workspace of a freelancer should be just as creative, spontaneous, and dynamic as he or she is, which makes coworking and freelancing a match made in heaven.

The good life, the good society, was one in which all sorts of groups — families, clubs, co-operative societies, small towns run by boards of elders — lived the lives they wanted to live in a creative interaction governed by the spirit of living and letting live.

The perichoretic movement of God, in the power of the Spirit, enables a new way of living, calling forth «a broad place where there is no cramping,» a holistic expression of eschatological life in which the freedoms of God are expressed in passionate and creative freedom.

The Spirit had some connection to Sophia, the spirit of wisdom in the Old Testament, and to the creative aspect of God, as seen in Genesis 1 and sections of EzSpirit had some connection to Sophia, the spirit of wisdom in the Old Testament, and to the creative aspect of God, as seen in Genesis 1 and sections of Ezspirit of wisdom in the Old Testament, and to the creative aspect of God, as seen in Genesis 1 and sections of Ezekiel.

God's creative power does not in fact fashion us as though out of soft clay: it is a fire that kindles life in whatever it touches, a quickening spirit.

The culture of consumerism and the chase for material symbols of wealth and security have sometimes come to be dominant; the pursuit of spiritual fulfillment in many has slowly begun to degenerate into empty and sterile ritualism; the legitimate thirst for education has often become perverted into an obsessive drive to acquire with the greatest speed the formal diplomas necessary to gain entry to jobs offering the easiest opportunities to make the quickest rupees; political statesmanship in some areas has begun to depreciate into an opportunities race for power and position; the spirit of SEVA (Service) to the nation has intermittently begun to be suffocated in many, by the abuse of discretions, sometimes mediated by a bloated bureaucracy itself enmeshed in a vast network of multiplying paper and self - proliferating regulations; menacingly many good and decent people even in public life, have come to be corroded by a culture of demanding corruption; and some potentially creative lawyers, have begun to take perverted pride in mere «cleverness», rendering themselves vulnerable to the prejudice that they are a parasitic obstruction in the pursuit of substantive justice.

I am calling your family to share in the creative, active love of the Father, the Son, and the Holy Spirit.

When we look at man we see that he is spirit essentially ordered to fulfilling his creative responsibility in time.

One thing I've appreciated about Wright's approach in this book is the emphasis he places on dynamic, spirit - led activity — the call to God's people to join in God's work of redemption, reconciliation, peace - making, and creative activity in the world.

On the other hand, Jesus» ascent through the resurrection and new immortal life truly re-enacts the miracle of the primordial act of the actualization of existents in a sort of «upward» or «backward» sense — that is just as creative aspect of Jesus who brought humanity into being through «the Spirit or the Thought», the word kun — out of the recesses of the darkness of non-being [SN], his return through resurrection, potentially leads humanity back to the state of uns in him.

Here, for example, Novak reformulates his arguments about the necessary relationship between democracy and capitalism (and vice versa), as well as his location of the cause of the wealth of nations in the creative, inventive, and entrepreneurial spirit of the human mind.

The cosmic «I» no longer sees the perpetual perishing of worlds or universes, or even itself, as ultimate evil, but instead cries out in adoration to its creator: «It is enough to have been created, to have embodied for a moment the infinite and tumultuously creative spirit.

«According to the strange dream or myth which took possession of my mind, the Star Maker in his finite and creative mode was actually a developing, an awakening spirit» (SM 413).

God's creative action in history works in human language to make it the vehicle of truth instead of lies, and of reconciliation instead of hurt and destructive bitterness.14 In Jesus» work of atonement he spoke the words of forgiveness and reconciliation and he spoke them as indicatives and imperatives of the spiriin history works in human language to make it the vehicle of truth instead of lies, and of reconciliation instead of hurt and destructive bitterness.14 In Jesus» work of atonement he spoke the words of forgiveness and reconciliation and he spoke them as indicatives and imperatives of the spiriin human language to make it the vehicle of truth instead of lies, and of reconciliation instead of hurt and destructive bitterness.14 In Jesus» work of atonement he spoke the words of forgiveness and reconciliation and he spoke them as indicatives and imperatives of the spiriIn Jesus» work of atonement he spoke the words of forgiveness and reconciliation and he spoke them as indicatives and imperatives of the spirit.

He is backing off from the adventuresome spirit in mathematics, never again to be really creative there.

The Holy Spirit will be found where we learn to live in creative conflict, respecting one another's humanity and faith even where we have profound differences over fundamental issues.

Surely spirit is the best category we have, for in our human experience it describes responsible creative being, and yet it suggests the mystery of that being.

It is difficult to see how, if God's relationship to the world is «wholly other» than the relation of creative spirit to its actual working in time (chronos), we can avoid discounting the Christian significance of creative effort, patient workmanship, and that careful assessment of conditions and consequences which make up so large a part of the wisdom of life.

The creative energy of God is the true being of all that is; matter is that spirit or energy in physical form.

Zarathustra looks forward to the time when men themselves will be godlike, blissfully innocent in the creative sport of becoming existence, freely marching to their own individual wills, seeking a community based on individual differences, and enjoying the vicissitudes and machinations of human life, including the spirit of gravity, in good cheer (TSZ 215).

Divine Science represents many of the New Thought denominations in declaring, «Sickness is the result of a belief in two powers; a lack of the full realization that we are, in Truth, spiritual beings... when an individual is expressing on a high level of consciousness and knows completely that he is Spirit, he can not be ill, for he is in complete harmony with the one creative power, God.»

We shall then be ready to consider the positive implications of this theological perspective in which the creative and the redemptive work of God are affirmed together, for Christian ethics, for Christian politics, and for the life of the spirit when the Christian commitment becomes a way of meeting both life and death.

Matter in its whole nature and being is traced back to the creative act of God who is termed a «spirit».

Mr. T. V. Smith, professor and politician, has caught the spirit of American politics with a human understanding which reveals how it is possible to discover the creative element in political conflict.

Yet it will be an ethic which holds in creative balance the authority of enduring moral principles with the freedom of the Christian spirit.

2 (Cambridge: Cambridge University Press, 1953), p. 102: «Dr. Thornton's own doctrine was rendered inconsistent by his insistence that although the creative process disclosed a series of emergents, life, mind, spirit, and thereby foreshadowed the culmination of the series in the coming of Christ, yet that event differed radically from all its predecessors and signalized not the consummation of the process but the intrusion into it of a Being wholly distinct and independent.»

The most creative intellectual response to these questions, I believe, will produce a theology which focuses on the human future in the light of the Christian past, which searches the revelation of God in Christ for the clues to the intention and goal of the Spirit of God for the future of mankind.

Creative coping with this spiritual crisis requires enlivening one's functional faith, increasing one's moments of transcendence, renewing the sense of meaning in one's life, and increasing the awareness of one's loving connectedness with the Spirit of the universe.

Yet the creative impulse of the human spirit seems equally forceful in situations of wretchedness.

But it doesn't have to stay that way in our minds, and it is actually the transformation of our sight that is becoming spiritual, much the way our Personality is a «personal reality», our Spirituality is the «spirit reality» of our interconnected perceptions, with the Sovereign consciousness of intelligent, creative energy... a.k.a. God... The space contains the spirit, the spirit creates light - forms into time, and the light - forms become the the temples in which the creative one occupies, to explore and recreate from the experiences of exploration.

Creative church administration by ministers and laymen can help to provide such an organism through which the Spirit can be expressed in the world.

We are not forgetting the freedom of the Gospel and its promise of freedom to the human spirit; but are saying that in the Christian view all freedom has its conditions set by the creative action of God in determining the conditions of life.

In reference to God's creative Spirit hovering over the waters, the Spirit fluttered like a dove over the primal chaos breathing order and beauty into it.

But the demonic passions unleashed in history lead to the theological question, «How does the powerful and creative love in the human spirit turn into brutal and destructive cruelty?»

When a late Isaiah represents God as saying, «I dwell... with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite,» (Isaiah 57:15) the question rises in the mind of one who understands from within what the implied experience means: If God so cares for persons one by one and so dwells in them with creative power, is it not impossible that the relationship will be summarily terminated at death?

The humanists eagerly sought the rebirth of the free and creative human spirit which they believed to have flowered in the ancient world and to have been lost in the Middle Ages.

Here's how I understand the meanings of those terms: Scripture: writing, usually pertaining to religion The Bible: anthology of specifically Christian - oriented religious scripture The Word of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the Gospel of John) God - inspired: 1) resulting from a consideration of God 2) resulting from a personal experience of God.

One summer afternoon, my two closest friends came to my house to tell me that our friend Rachel — the free spirit of our group, the smartest and funniest and most creative person we knew, though also the most troubled — had driven her car far out onto a rural road, climbed a hill, and shot herself in the mouth.

Its task would be, not first of all to look back to find the original rope, but, rather, in the light and power of the Holy Spirit to gather both past and present into a creative Christian future in order to twist together again the various strands into a firmly spliced rope.

It is worth noting here that in the Christian metaphysics of creation too, to which Thomas Aquinas can once again serve as an example, the process of nature is regarded as ultimately determined by spirit and by cognition in virtue of its fundamental goal - directedness.9 But in this tradition it is exclusively the creative spirit of God that as First Cause is operative in creatures and gives direction to their becoming, instead of a spiritual principle belonging to the natural beings themselves.

I believe in a Creator and Father, who desired man [and woman] as co-Creators and who gave (them) intelligence and a creative imagination to dominate the universe and to complete the Creation... and he constantly sends his Spirit to make the human mind fruitful, even as he made the waters fertile at the beginning of Creation.