Sentences with phrase «creative transformation of»

Climate - KIC integrates education, entrepreneurship and innovation resulting in connected, creative transformation of knowledge and ideas into economically viable products or services that help to mitigate climate change.

The aim must be a progressive creative transformation of society.

This openness is no mere tolerance but a readiness for the creative transformation of one's own tradition (CPA 204).

3 The receiving of influence from another may result in the enlargement of one's identity or the creative transformation of one's freedom.

Paradoxically, despite their common interest in creative transformation of the existing social order, adherents of the two theologies have had little contact with one another.

This creative transformation of human life is the revelation of God that occurred in the fellowship of Jesus and continues to occur in the lives of persons when required conditions are present.

It is also a measure of our own strength and size, even and especially when this influence of the other helps to effect a creative transformation of ourselves and our world.

It is also a measure of our own strength and size, even and especially when this influence of the other helps to effect a creative transformation of ourselves and our world» (TCP 18).

The words and work, the life, death, and resurrection of the Lord, all of these objectify God's proposition for the creative transformation of history.

Concrescence is a combination of passive conformation to the past and creative transformation of its initial data.

Not exact matches

It's time for entrepreneurs and business leaders to get involved, because finding creative solutions to these challenges will require not just great political leadership and innovative research, but a transformation of business itself.

Of course, their efforts never did result in a worldwide eradication of buffering, but they did lead to a transformation of both the team's goals — they were far more audacious — and its plans — they were far more creativOf course, their efforts never did result in a worldwide eradication of buffering, but they did lead to a transformation of both the team's goals — they were far more audacious — and its plans — they were far more creativof buffering, but they did lead to a transformation of both the team's goals — they were far more audacious — and its plans — they were far more creativof both the team's goals — they were far more audacious — and its plans — they were far more creative.

Clearly the results of creative transformation need, in their turn, to be creatively transformed.

Let us reverse the process we took above and move up from matter to man in order to see the effect of belief as a principle of creative and radical transformation.

Now I must say at once that I have mountainous doubts in my own mind as to whether or not the Christian enterprise has the imaginative potency and creative vitality to contribute effectively to the transformation of values that is required in the next few years.

A strategy of transformation in terms of gaining and using political power is as necessary as the emergence of a creative minority of utopian dreamers.

As a process theologian Cobb argues that the appropriation of insights from other religions can be authentically Christian, inasmuch as Christianity is itself an ongoing process capable of creative transformation through openness to other Ways.

Whitehead insists upon the importance of a proposition's being interesting if it is to get very far in promoting creative transformation.

John Cobb uses the expression «creative transformation» as the most generalized statement of the tale which the divine proposition, objectified in Jesus, presents:

It is one way in which the creative growth of humanity can be related to the use and transformation of the earth.

That it should be open to transformation through the insights of the various traditions, that it should be open to the possibilities of creative transformation by contact with the wisdom and vision of other sources, is highly...

The recognition of this creative good is important not only as we seek transformation but as we conceive of those structures of justice and liberation that we wish to build.

The creative transformation God worked in Jesus is a further indication of what we may expect for ourselves if, like Jesus, we remain open to what God can and will do rather than predetermining what God should do or what we want God to do for us.

The divine principle that constantly seeks creative transformation in everything may be described as God's Logos — the divine, creative Word that expresses the very life of God.

If God relates to everyone and everything and if God's way of relating is through free, creative transformation, then God's future remains essentially open.

David Lull responds initially by arguing from Cobb that the idea of creative transformation is a material norm for theology, and that the word «transformation» is a rational statement of the more symbolic terms «creation, redemption, justification, emancipation, or sanctification» (WPH 194).

And it can be said that Jesus was (and continues to be) «the Christ» in his role of opening others to creative transformation.

The other is to undergo creative transformation expanding the range and depth of what can be appreciated as good and distinguished as evil.

Hence, we must live in a creative, expansive transformation of our vision but at the same time not identify our faith with any one perception that happens to be most popular at the time.

Process theologians such as John Cobb see this creative transformation as the very work of Christ.

As with the approach to personal suffering, the intention is to engage the creative power of mind, and through a shift in consciousness to generate a corresponding transformation of external conditions.

For such process theists, there is only one «divine entity» and the key to transformation is our willingness to respond to the creative - response love of this entity — to respond to the ideal options of which God continuously makes us aware.

For these two reasons we must live in the power and keeping of the creative transformation that expands our vision and not identify our faith with any one vision that happens to be most popular at the time.

This theme of Christ as creative transformation is emphasized in Christ in a Pluralistic Age, but it is overlaid by another account of Christ, namely, as the particularization of divine aims in images or symbols capable of evoking deep human response.

It is a response of creative transformation.

This dual approach to the mass media — production and reform, cooperation and citizen action — exemplifies the concept of creative transformation.

Creative transformation rejects both the «Christ against culture» and the «Christ of culture» stances, because the first entails renouncing all meaningful relationships with the world and the second uncritically embraces the world.

Such examples as these from the New Testament demonstrate the appropriateness of «creative transformation» as a norm in «process hermeneutics» guiding the uses of Scripture in process theology.

But it doesn't have to stay that way in our minds, and it is actually the transformation of our sight that is becoming spiritual, much the way our Personality is a «personal reality», our Spirituality is the «spirit reality» of our interconnected perceptions, with the Sovereign consciousness of intelligent, creative energy... a.k.a. God... The space contains the spirit, the spirit creates light - forms into time, and the light - forms become the the temples in which the creative one occupies, to explore and recreate from the experiences of exploration.

But if Christ and his community of «creative transformation» (Cobb) are an embodiment of God's love in the world, and therefore exert causal efficacy within it, they will tend to produce the kinds of changes in the world expressed in some biblical images of the eschaton.

(2) The Christian's experience of coalescence of purpose with God's purpose of «creative transformation,» is always a derived, or «meditated» experience, inheriting from its prior actualization in Christ.

But it would not seem possible that we can be genuinely open to that which our structure of existence has transcended and whose greatest hope for its own creative transformation is found in that which we confess as normative.

Yet the fundamental concern of Cobb in Christ in a Pluralistic Age is to articulate the hope that «Christianity may be saved through its interior acceptance of pluralism and its creative transformation through openness to other traditions» (CPA 181).

I have singled out as of special importance that of the Way of creative transformation (Christ in a Pluralistic Age.

For «mental pole,» one might suggest «reactive pole,» «self - creative pole,» or even «pole of transformation.»

As discussed in Chapter 7, the creative relationship between religion and science is a two - way process involving the transformation of both.

As a Chef, CEO Level Consultant and leader in the natural foods industry, Bo eagerly shares his creative energy, expertise and insights in the innovative projects and outreach he is a part of globally, and is engaged in the organic foods and technology arenas where transformation, innovation and sustainable business models are key factors to success.

Mindful movement and creative self - expression can be vehicles for transformation, and allow us to embrace a sense of wholeness, fullness, and sensuality by embracing all of who we are.

We must come together in a new partnership with our faith - based institutions, civil society, businesses and government to create a powerful locomotive for transformation so that our President's coordinated program of economic and social development policies will create «an optimistic, self - confident and prosperous nation through the creative exploitation of our human and natural resources and operating within a democratic, open and fair society in which mutual trust and economic opportunities exist for all.»

The transformations that have taken place, and will be accelerated by this new project, are making downtown Utica in the 21st Century what it has been throughout our region's history — the place where young, creative minds come to develop new ideas, and where members of the community from all walks of life come to the region's entertainment hub for recreation.