Sentences with phrase «crucified under»

But the fact that Jesus was crucified under Pontius Pilate could not be denied, however it might be mitigated, explained, or condoned.

For our sake he was crucified under Pontius Pilate; he suffered death and was buried.

He was crucified under Roman law, as told in the Bible, which stretched across the Mediterranean, Africa, and into some of Asia.

Whatever else it may involve, however, any separation from the real man who was crucified under Pontius Pilate, any dissolving of his historical person and gospel in theological abstraction, stultifies and nullifies the true purpose of the Christian church.

Jesus was crucified under orders from Pontius Pilate — the Roman governor of Judea, and his orders were carried out by Roman soldiers.

That God appeared there, in Palestine, two thousand years ago and was born to these specific parents, Mary and Joseph, and was placed in that trough and no other, and was crucified under Pontius Pilate and left one grave exquisitely empty — this is the «scandal of particularity» so often named as Christianity's most challenging feature and its most world - affirming.

Not exact matches

He suffered under Pontius Pilate, was crucified, died, and was buried.

But the church would have none of it: «He suffered under Pontius Pilate, was crucified, dead, and buried.»

Lisa was thinking as a mother, considering the weight of Mary's burdens: having a child under unusual circumstances, raising that child with the knowledge that his life would make a history - making difference, and then watching him crucified.

has about it something of a demand for a pedigree, which might at least lend some credibility to the claims Christ makes for himself; for want of which, Pilate can do little other than pronounce his truth: «I have power to crucify thee» (which, to be fair, would under most circumstances be an incontrovertible argument).

That the Christian idea of God (reputedly drawn after the pattern of the man who suffered under Pontius Pilate, was crucified, dead and buried) has all too often been recast in the shape of human dreams of power and glory is a fact of ecclesiastical history which it would be hypocritical to pretend were otherwise.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

Who was conceived by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried;

He detailed how some had been: «evicted from their homes and native lands, sold as slaves, killed, beheaded, crucified or burned alive, under the shameful and complicit silence of so many,» suggesting it was legitimate to try to stop an «unjust aggressor» like Islamic State.

So he wrote, «We know that the man we once were has been crucified with Christ for the destruction of the sinful self... ’21 He likened the Christian's immersion under the water at his baptism to the death and burial of Jesus.22 The self must die before a man can rise to new life.

As per Professor Crossan's analyses in his many books, the body of Jesus would have ended up in the mass graves of the crucified, eaten by wild dogs, covered with lime in a shallow grave, or under a pile of stones.

For example, the two concluding chapters of The Crucified God deal respectively with «Ways towards the psychological liberation of man» and «Ways towards the political liberation of man».43 Although Moltmann is very sensitive to the socio - historical context of psychiatry, it does not seem that he wants to subsume the psychological entirely under the heading of the political.

Jesus was summarily crucified for being a temple rabble - rouser by the Roman troops in Jerusalem serving under under Pontius Pilate,

suffered under Pontius Pilate, crucified, died, and was buried.

But the main stress in the sacrament is found not so much in that kind of talk (which may be appropriate enough for an adult) but in the simple words with which the minister of baptism signs the baptized person with the sign of the cross as he or she is «received into the congregation of Christ's flock»: that «hereafter he [or she] shall not be ashamed to confess the faith of Christ crucified, and manfully to fight under his banner, against sin, the world, and the devil, and to continue Christ's faithful soldier and servant unto his [her] life's end.»

And was incarnate of the Holy Ghost and of the Virgin Mary and was made man; was crucified also for us under Pontius Pilate, suffered and was buried; and the third day rose again according to the Scriptures.

Going under the water is a symbol of the burial of the «old» person — «I have been crucified with Christ...» Then as Christ rose again, the «new» person now comes up from the water.

I BELIEVE in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son, our Lord; who was conceived by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

The stories of the Crucified One under the Roman Empire and many other crucified ones are also political biographies of the Minjung which expose the unjust despotic, imperial regimes led by the principalities anCrucified One under the Roman Empire and many other crucified ones are also political biographies of the Minjung which expose the unjust despotic, imperial regimes led by the principalities ancrucified ones are also political biographies of the Minjung which expose the unjust despotic, imperial regimes led by the principalities and powers.

The only words in the Creed (as quoted earlier) that are historical are «was crucified... under Pontius Pilate.

I believe in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the living and the dead.

Every time we say the Apostles Creed, we confess the gospel of «Jesus Christ, [God's] only son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried.

David G. Roskie's compelling study Against the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In literature written before World War II (and under the influence of biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity against Jews.

Reality, part of your post is «Jesus was summarily crucified for being a temple rabble - rouser by the Roman troops in Jerusalem serving under Pontius Pilate,»

Only where deliverance is needed is he to be found, i.e. as Psalm 107:10 tells us, only among those who sit «in darkness, dark as death, prisoners, bound fast in iron».19 Metropolitan Osthathios told the conference, «We say we have a Gospel of the kingdom to preach, and we preach everything under the sun except Jesus Christ crucified».20

Melbourne not only confessed Jesus of Nazareth as the center of the royal reign of God, but it also stressed that as Christ's Kingdom, the royal reign of God begins on earth as the kingdom of the crucified, which places his disciples with him under the cross.18 He did not come to be served, but «to serve and to give his life as a ransom for many.

As Christ's Kingdom, the royal reign of God begins on earth as the Kingdom of the Crucified, which places His disciples with Him under the cross.

Apostles Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

They are confounded by the claim that God is specifically located in a particular person» with a birthday and a birthplace, a nationality, a genealogy, and a biography, as summarized in the Apostles» Creed, of one «who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried... [and] on the third day rose from the dead.»

(4) The Crucified One under the Roman Empire And the crowd said, Hail, King of the Jews!

Under the circumstances, in the wake of a crucified, dead and buried — and apparently failed — prophet, Schillebeeckx's answer does not meet his own requirement of making this transition «psychologically intelligible».

No fact in the whole Gospel story is more certain than that Jesus was crucified, dead, and buried under Pontius Pilate.

because all the people who talk like he is the savior of our franchise and make comments like the one above (implying his ability alone will be enough to overcome any and all shortcomings by his team) will be the same people who throw him under the bus and crucify him online when he hits an almost inevitable rough patch as a young, 1st year starter in the nfl.

Politico's lawyer would crucify Cain while he's under oath.