Sentences with phrase «crucifying jesus»

It is impossible to renew this perfect repentance because that would mean crucifying Jesus again who is the perfect blood sacrifice.

The author says that if, after having begun with grace, you go back to the Mosaic law, this is like crucifying Jesus Christ all over again and subjecting Him to public shame.

God's covenant with Noah which asks fallen humanity to establish a society based on reverence for life and a legal justice that protects the innocent human beings from the murderer who is around; and God's call to Moses to liberate the Israelite people from Pharaoh's slavery; and God permitting monarchy with new perils of oligarchy to destroy the more human Tribal Federation to liberate the Israelites from the technically superior Philistines in Palestine; and Paul's doctrine that the Roman State, which he knew had its role in crucifying Jesus.

Every sermon preached in Acts 1 - 7 brings up the point of them crucifying Jesus.

Although really, as it turned out, it was Satan himself who, in crucifying Jesus, unwittingly revealed his lie to the world.

As a matter of fact every sermon preached in Acts 1 — 7 mentions their crucifying Jesus.

You are no different than the jews who crucified Jesus.

Fulfillment: John 19:23 - 24 The soldiers therefore, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece.

@Issac,» I've never seen it in any version of the bible where it says the Romans decided to crucify Jesus...»

Crucify Jesus, cleanse the human race of sin, and everyone is happy (except maybe Jesus, who would have been somewhat inconvenienced).

The New Testament explicitly and repeatedly commands Christians to love their enemies in the nonviolent, self - sacrificing fashion of the crucified Jesus.

In Romans 5 Paul indicates that we perceive the depth of divine love only when we see that the crucified Jesus died for his enemies.

This did not do away with the factual domination of society by Rome, although it threatened the Roman authorities sufficiently that they crucified Jesus and persecuted his followers.

As for the real responsibility of Pilate or the Jewish leaders for the crucifixion, perhaps the most we can say is that the Romans crucified Jesus, but the Jewish authorities probably desired his death and did what they could to bring it about.

In this sense Paul appealed to the crucified Jesus as the resurrected Lord» (217).

Let's not forget it was the Pharisees and Teachers of the Law who crucified Jesus.

Gays are the newest front line for the atheists cowards that crucified Jesus Christ, want his teachings removed from society to usher in satan's lies of the Talmud.

They are the roots of violence and mutual rejection between people; they are both challenged and transformed in encounter with the crucified Jesus, and the «peace» that we may hope for as a result of the act of God in the death of Jesus is something that stands against each of them alike.

For example, for Christians the bread and wine of the Lord's Supper may intensify loyalty to Jesus and his cause through the imaginative association of the elements with the body and blood of the crucified Jesus.

The attitude of the Qumran community to their revered «Righteous Teacher» offers no adequate parallel, and I can not think that, apart from the Resurrection, a fundamental change of mind on the disciples» part about the true significance of the crucified Jesus is historically probable or that it is sufficient to account for the origin of the Christian Church.

And for the comment on the hidden sack of watered down lambs blood being hidden on Jesus, where would you hide this on a nearly naked man, and why would the Romans who crucified Jesus go along with a plan to fake Jesus» death and convince millions of people that he was the Son of God?

The liars that follow the scribes and pharisees that crucified Jesus Christ are telling gays not to pay attention to Jesus» truth.

The New Testament writers are fully aware of the shock value of preaching the crucified Jesus.

I argued that the humanity of the Crucified Jesus as the foretaste and criterion of being truly human, would be a much better and more understandable and acceptable Christian contribution to common inter-religious-ideological search for world community because the movements of renaissance in most religions and rethinking in most secular ideologies were the results of the impact of what we know of the life and death of the historical person of Jesus or of human values from it.

The crucified Jesus, not Caesar, was said to be lord.

At last the Jews and the Romans decided to crucify Jesus, and he was extremly tempted to forsake God in the garden Gethsemane.

The early church did not present the exaltation of the crucified Jesus as a threat to the Jews, as a punishment for their wrong doings, but as promise and hope.

The truth of Cash's music, and of his life, lies in the image of the crucified Jesus — who dies alone and forsaken, simultaneously consummating the whole creation and crippled by its weight.

A controversial filmmaker says he found nails that may have been used to crucify Jesus.

It is not the openness of this invitation, it is the restrictive measures of the churches which have to be justified before the face of the crucified Jesus.

Christ humbeled himself, he criticized the arch priests of the temples, the Catholic priests and bishops of today most of them act like the arch priests and hypocrites that crucified Jesus.

Always there will be some who will seek to crucify Jesus.

The absence of the body was not an observation which led to the belief in the resurrection, but a corollary drawn from the Easter message that the crucified Jesus had been raised to heaven in exaltation.

We have spoken of the Easter message in terms of the glorification or exaltation of the crucified Jesus, a divine act by which God was believed to have made Jesus both Lord and Messiah.37 In the New Testament the resurrection of Jesus is primarily to be understood not as an act of Jesus (he rose) but as an act of God (he was raised by God).

That is, historical events such as Jesus praying to the Father or the Father abandoning the crucified Jesus to death constitute the very relations of the first two persons of the Trinity; they do not merely mirror in time some other relations taking place in a separated eternity.

If they were trying to understand the ultimate destiny of the crucified Jesus, then such passages as lent themselves to relevant reinterpretation might have led to a conviction in the divine vindication and heavenly exaltation of the crucified Jesus.

«To exalt the crucified Jesus to the right hand of God» was a statement which implied another, namely, «to raise from the dead», and the two seem to have been used almost synonymously at first.49 At this point we must take note of the widespread belief in the resurrection of the dead at the end - time, already described in the previous two chapters.

If the Easter faith is understood primarily as the conviction of the exaltation of the crucified Jesus to be Lord and Savior, it is possible to understand how it could have arisen among the dispirited disciples as their response to the «offence» of the crucifixion of their Master, while they wrestled with that problem in the light of the impact made on them by the life and teaching of Jesus, and in the light of their study of the scriptures, of their current convictions about similar figures and of their belief about God.

Luke makes the rulers of the people the first to mock the crucified Jesus.

The current tradition of Elijah's presence in heaven meant that as soon as the disciples reached the conclusion that, because of his sacrificial death, Jesus was deserving of an even higher honor than Elijah, it was but a logical step to conclude that God had exalted the crucified Jesus and raised him to heaven to join Elijah and Moses.

In the same way, but with more imaginative detail, the empty tomb has become in John a «sign» of the Johannine type, pointing to the heavenly exaltation of the crucified Jesus.36

Paul found no way of evading the conclusion that the crucified Jesus was in some way still alive, as the Christians he was persecuting were then affirming.

We all «killed» Christ (our sinfulness required His death on the cross as an atoning sacrifice), but if you want to be specific it was the Roman army that crucified Jesus.

The Romans crucified Jesus, so some people hate Jews, even though Jesus was a Jew, all of the Apostles were Jews, and Jesus» mother was a Jew.

Secondly, as a devout and passionately loyal Jew, Paul was intent on stamping out what appeared to be the smoldering remains of the cause begun by the now crucified Jesus.

The Easter message proclaimed that the crucified Jesus was exalted to the right hand of God.

’35 The Easter message was nothing less than the assertion that the crucified Jesus had been exalted to the right hand of God to become the Lord and Savior of men.

The Marcan story implies simply that the crucified Jesus had been raised direct to heaven.

It further indicates that the Easter message was itself an announcement concerning the crucified Jesus delivered by God to those willing to hear it.

Once this passage is applied to the crucified Jesus, we need search no further, for this in itself would have been quite sufficient Scriptural warrant for that element of the Easter message which proclaimed «Christ died for our sins, in accordance with the scriptures.