The standpoint of
cultic religion appears not only in the legislation for temple and sacrifice, but also in all the ritual regulations which burdened the life of the individual.
In the Old Testament the stages of national and
cultic religion and their regulations are found confusedly mingled.
On the contrary, it has been precisely those forms of religion believed in one way or another to be antithetical to a secular world, and so vulnerable to «the acids of modernity,» that have sprouted up everywhere and have grown at an astounding rate; namely, fundamentalist religion of every variety; ecstatic, charismatic religion; esoteric,
cultic religion; mystical, otherworldly religion; religious sectarianism that «opts out» of society, its customs and its responsibilities — not to mention every possible variety of the occult.
From this point of view, all priestly or
cultic religion, including its Biblical and Christian expressions, is a recollection or re-presentation (anamnesis) of a sacred history of the past.
Another cultic religion destroying many lives.
Not exact matches
Rather, the condemnations must be seen in the light of ritual impurity - homosexuality is condemned because of its use in
cultic worship practices, as found in Canaanite
religions and then imitated in ancient Israel.
Trying to make two (at least) separate
religions, Hindu and (a
cultic) Vaishnava is to play into the hands of all those who would divide.
Thus, in the very things most characteristic of the
religion of ancient man, namely altars, sacrifices and temples, the prophets of Israel took the first steps in the direction of their abolition, for YHWH, being wholly different from the ancient gods, neither required the old
cultic offerings, nor did He dwell in a house made by hands.
An atonement theology directed towards the assuaging of guilt before God is a powerful gospel — in contexts where God is immediately and almightily real; or where (as we may note more skeptically) a
religion is still powerful enough to hold up before its host culture the image of a holy and righteous deity before whom none is worthy except through the appropriate
cultic observations.
Mystical
religion could then be understood as an interior movement of recollection, or as a translation into interior meditation of a
cultic and mythical regeneration of history and the cosmos.
The sociologist of
religion, interested in the study of a
cultic group, can not be satisfied with reviewing its theology as the foundation of the theory and practice of fellowship among its members.
«Festivals and pilgrimages,» I have said in another context, «are outstanding occasions, for here we find a close interrelation between different
cultic activities such as purifications, lustrations, prayer, vows, offerings, sacrifices, and processions all of which are of particular interest both to the historian and the sociologist of
religion» (Sociology of
Religion, p. 42).
In this, fundamentalism differs from
religions that focus on a person or a
cultic practice.
The power of the human Orpheus to coerce nature and the gods of the underworld was an extraordinary message in traditional Greek
religion.11 This image of human triumph helped make Orpheus founder and hero of the Orphic mysteries, a
cultic practice noted for personal asceticism and accomplishment, 12 that demonstrated the immortality of the human soul.
In their historical context, however, the issues, in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile
religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the
cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosophy.
However Ritschlianism was already giving way to the religionsgeschichtliche Schule, whose philosophy of
religion centred in a decided preference for
cultic experience over ethical action, and whose historical reconstruction saw primitive Christianity orientated like other Hellenistic
religions to the cult's dying and rising Lord, rather than to the Jesus of the Sermon on the Mount.
Judaism, like the other
religions of the east, had long practised the washings which were intended to preserve
cultic and ritual purity.
Did the prophets reject the
cultic side of Israel's
religion?
As has been defined by Arvind P. Nirmal,
religion, for me, is a «symbol - system» that not only reflects the world - view of the adherent community in talks and rituals but also has a profound influence on the very value - system of the community.9 And since the data consists mostly of observations by others I would pick up
cultic practices like festivals and related rituals.
One really must say that there is no religious concept, no dogmatic teaching, no ethical demand, no churchly institution, no
cultic form and practice of piety in Christianity which does not have diverse parallels in the non-Christian
religions.
Apodictic law has to do with specifically
cultic or theological matters (for example, 22:20); it is implicitly much more closely related to the
religion of the Covenant community.
Under the prophetic influence
religion took on a new character which was reflected both in the organized cult and in the formulation of civil as well as moral and
cultic laws.