Sentences with phrase «cultural action in»

Koko Bi is a graduate of the National Higher Institute of Arts and Cultural Action in Abidjan.

Born in Mumbai, Khakhar spent his career in Gujarat, which is hardly the centre of the cultural action in his country.

Our cultural actions in Odessa and Dnipropetrovs» k were become an associate of by awesome Traditional western and Ukrainian females.

Not exact matches

Though the attackers framed their actions as a defense of journalistic objectivity, most observers found the real motive to be a backlash against cultural diversification and gender sensitivity in video games.

The social media giant is the perfect example of cultural scalability in action.

USA Gymnastics has unanimously accepted 70 recommendations made by an independent investigator, who said the governing body needs a «complete cultural change, permeating the entire organization and communicated to the field in all its actions» to protect young gymnasts from abuse.

We Protestants who signed ECT took this action to advance Christian fellowship, cooperation, and mutual trust among true Christians in the North American cultural crisis and in the worldwide task of evangelism.

The people there, Hooper maintains, will remain provoked by «the mind - boggling actions of people who've been in the country a decade and still don't understand the cultural and religious sensitivities.»

Whereas in traditional societies this openness often amounted to somewhat uncritical acceptance of the dominant cultural patterns, today it can also mean incorporation of ranges of concern and action from the prophetic traditions of Israel.

Within modern American Christianity the dominant way to understand the cultural impact of Christianity has been largely in terms of social action on a range of issues.

To ask this second type of question is to raise a variety of issues: «Are the forms of speech and action in question a traditional legacy from an earlier social and cultural setting?

However it solicits a further normative question: What types of speech and action in the practices constituting the array of Christian congregations seem to you the inquirer to be, in their cultural content, faithful, and what ones unfaithful, to the Christian thing?

As everyone knows, there is a tremendous cultural struggle going on in national politics, manifested in disputes over abortion, capital punishment, gun control, crime, welfare, affirmative action, gay rights, school prayer, and other kindred things, many of which have a subtle racial dimension.

Have social, cultural, and intellectual conditions changed in ways that introduce issues not addressed at all by these congregations current forms of speech and action?

Not only are intentional human actions in large part given their specific shape and significance by their cultural «location,» but they are also guided by human interests that themselves have specific social, economic, and cultural locations.

The divine aim to raise up persons whose goals and values are identical with God's goals - for - them and whose actions are complementary to the divine activity succeeds, therefore, only in so far as social ends and cultural traditions are also in harmony with the divine.

Thus in our present situation the hermeneutical problem (how traditional words, concepts and symbols are to be interpreted intelligibly in our cultural present) on the one hand remains the problem for those concerned with the theoretical issues of theology, and on the other the issue of liberation represents the center for those concerned more with the meaning of theology in life and in action.

Making judgments and taking actions can be pretty tricky, and no doubt even unpleasant from that context, but like Shawn noted in his «invasion» analogy, they may be entirely necessary (maybe that's a tool to employ in unpacking ethical / cultural aspects of Biblical history).

Descriptively, the public sphere refers to that aspect of social action, cultural institutions, and collective decision - making that affects all people in the society and engages the interests of all people in the national body....

Pope Francis presents a call to action in Laudato Si, writing «All of this shows the urgent need for us to move forward in a bold cultural revolution.»

Now, the Church has tried (and sometimes succeeded) in fighting these injustices — such as clergy from around the nation peacefully protesting the death of Eric Garner — yet Christians will find it increasingly difficult to remain apathetic to these cultural imperfections as more and more people walk away from a version of religion based solely on doctrine and not actions.

Not only does Robert Chisholm explain the biblical text in a way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering actions of God in relation to His people on earth.

The field of imagination at any rate is broad, ranging from automatic, instinctual, or reflex actions (in which the problem of meaning is virtually, but not entirely, non-existent), to more or less habitual modes of response to «natural signs,» and rising ultimately to sophisticated conceptual activity and various poetic or secondary forms of meaning — making in cultural and social significations.19 In the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of erroin which the problem of meaning is virtually, but not entirely, non-existent), to more or less habitual modes of response to «natural signs,» and rising ultimately to sophisticated conceptual activity and various poetic or secondary forms of meaning — making in cultural and social significations.19 In the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of erroin cultural and social significations.19 In the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of erroIn the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of erroin imaginative freedom is accompanied by a greater risk of error.

Rightly understood, faith and justice are in principle different because, while faith is a matter of human existence, of authentic self - understanding in trust and loyalty in response to God's love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).

Even as God's work as Creator is in the deeper interest of every creature in a cosmic order that frees it to realize its own interests as fully as possible in solidarity with all its fellow creatures, so right actions toward others and, even more so, right structures of social and cultural order are byway of realizing the same deeper interest, thereby carrying forward God's own work of creation.

In Livezey's terms, adapted from Robert Wuthnow's, they are more likely to engage in «cultural production,» focused on theology, morality and community, than in traditional social actioIn Livezey's terms, adapted from Robert Wuthnow's, they are more likely to engage in «cultural production,» focused on theology, morality and community, than in traditional social actioin «cultural production,» focused on theology, morality and community, than in traditional social actioin traditional social action.

All pictures, and all truth claims, arise in conjunction with our cultural practices and cultural forms of understanding, which collectively guide our actions.

The East African coastal areas, extending from Cape Guardafui in the north to Delagoa Bay in the south, have from pre-Islamic times been for Arabian, Persian, and Indian seafarers a field for cooperative action which resulted in the creation of prosperous communities and the blending of their diverse cultural traditions.

Another venue in which to foster cultural communication is the concept of pop - up restaurants that use plug - and - play equipment, a concept that exists now in micro-restaurants and action stations.

The rise of the Headspace app, and drop - in meditation studios like Unplug and MNDFL are examples of this cultural current in action.

The Chicago Food Policy Action Council and the Food Chain Workers Alliance have played a leadership role in the City's adoption of the Program by supporting the Chicago Good Food Taskforce organized by the Mayor's Office including multiple City of Chicago Sister Agencies (Chicago Public Schools, Chicago Park District, Chicago City Colleges, Chicago Housing Authority) and Departments (Department of Public Health, Department of Family and Support Services, Department of Cultural Affairs and Special Events, Aviation, and Procurement).

Action Priority # 4: While improvements to the community centers are important in their individual geographic areas, none of the community centers is as important on a Park District - wide basis as renovating the Olympic Indoor Swim Center or developing additional recreational, fitness, and cultural program space for active aging adults.

Several crucial aspects then weigh in our conduct, actions and propensity to act morally or immorally, of which the environment (such as education, or social and cultural context) and exogenous conditions are crucial.

I think that this question is really too broad and opinion based to effectively answer on Stack Exchange (see my comment), so I will just say in passing that there are deep cultural, ideological, religious and political differences between the two that lead to these extreme actions

Additional participants in the Jamaica Now Planning Initiative include: 165th Street Business Improvement District, 180th Street Business Improvement District, Jamaica Center Business Improvement District and Sutphin Boulevard Business Improvement District, A Better Jamaica, A Better Way Family & Community Center, Addisleigh Park Civic Association, Alliance of South Asian American Laborers, America Works, Antioch Baptist Church, Brinkerhoff Action Associates, Inc., Center for Integration & Advancement for New Americans, Center for New York City Neighborhoods, Chhaya Community Development Corporation, Citizens Housing & Planning Council, Community Healthcare Network of New York City, Cultural Collaborative Jamaica, Damian Family Care Center, Edge School of the Art, Exploring the Metropolis, Farmers Boulevard Community Development Corporation, First Presbyterian Church in Jamaica, Fortune Society, Goodwill Industries of Greater New York & New Northern New Jersey, Greater Allen Development Corporation, Greater Triangular Civic Association, Indo Caribbean Alliance, Jamaica Center for Arts & Learning, Jamaica Hospital, Jamaica Muslim Center; Jamaica Performing Arts Center, Jamaica YMCA, King Manor, LaGuardia Community College Adult & Continuing Education, Mutual Housing Association of New York, Neighborhood Housing Services Jamaica, New York Alliance for Careers in Healthcare, Queens College, Queens Council on the Arts, Queens Economic Development Corporation, Queens Hospital, Queens Legal Services, Queens Library; Queens Workforce1 Center, SelfHelp, Sikh Cultural Society, Sunnyside Community Services, Inc., The Jamaica Young Professionals, The Jamaica Youth Leaders, The Tate Group, Upwardly Global, Visiting Nurse Service of New York, and Y - Roads.

The Action Plan, in conjunction with other City investments, will support approximately 3,000 new housing units, 500,000 square feet of retail space and 800 hotel rooms in Jamaica through economic opportunities, cultural amenities and infrastructure.

But those provide a way of protecting against racism, even with measures like affirmative action or the fight against segregation based in the fallout from racism (social / cultural / geographical segregation, for example).

Aside from the parade, Amaro organized the Washington Heights Dominicanos, which helped promote Dominican values, put on cultural block parties and put out a youth paper called «Dominican Youth in Action.»

Agencies receiving Operation Primetime funding in 2012 include: Access of WNY, African American Cultural Center, Back to Basics, Be A Friend, Bob Lanier Center, Boys & Girls Club of East Aurora, Boys & Girls Club of Eden, Boys & Girls Club of Holland, Boys & Girls Club of the Northtowns, Buffalo Museum of Science, Buffalo Prep, Buffalo Urban League, Butler Mitchell Association, Child & Adolescent Treatment Services, Community Action Organization, Computers for Children, Concerned Ecumenical Ministries, Cradle Beach Camp, Elim Community Corporation, Erie Regional Housing Development Corp. — Belle Center, Firsthand Learning, FLARE, Girls Sports Foundation, Greater Niagara Frontier Council — Boy Scouts, Jericho Road Ministries, Justice Lifeline, King Urban Life Center, Lackawanna Sports & Education, Making Fishers of Men & Women, National Inner City Youth Opportunities, North Buffalo CDC, Northwest Buffalo Community Center, Old First Ward Community Association, PBBC Matt Urban Center, Peace of the City, Police Athletic League, Schiller Park Community Center, Seneca Babcock Community Association, Seneca Street Community Development, Town of Tonawanda Recreation Department, UB Liberty Partnership, University District CDC, Urban Christian Ministries, Valley Community Association, Westminster Community Charter School, Westside Community Center, Willie Hutch Jones Sports & Education, WNY United Against Drug & Alcohol Abuse, Young Audiences, Community Action Organization (Detention), Firsthand Learning (Detention), Willie Hutch Jones Sports & Education (Detention).

The term «cognition» is also used in a wider sense to mean the act of knowing or knowledge, and may be interpreted in a social or cultural sense to describe the emergent development of knowledge and concepts within a group that culminate in both thought and action.

If there are social or cultural hurdles that separate you from the action, and you'd like to change that, dig in and integrate yourself.

«This is in line with another important cultural trait that some collectivist societies are known to possess — namely being more reflective as compared to action - oriented, having the reflex to think hard prior to committing to a course of action,» Saad says.

As stated in the legal brief filed by GM in support of the University of Michigan affirmative action case, «only a well - educated, highly diverse workforce, comprised of people who have learned to work productively and creatively with individuals from a multitude of races and ethnic, religious, and cultural histories, can maintain America's global competitiveness in the increasingly diverse and interconnected world economy.»

It is no longer possible to keep out the economic, political, cultural or intellectual effects of actions taken in distant lands.

And with the service's centennial happening in 2016, NPS is working on a «plan of action» to improve the parks for the big celebration, as well as to address long - term concerns, including cultural resource management, invasive species, and climate change.

Continue working with Navajo Nation officials and community groups to support DNRPA from expected legal challenges and assist other efforts to stop new uranium mining, including working closely with the Acoma Pueblo on permitting actions in the Mt. Taylor Traditional Cultural Property area.

About two - thirds of the females at our cultural actions discuss in Terminology, but for those who do not we have more than enough interpreters available to support you at no additional cost and on internet so many dating personals available for search best partner online.

In episode 206, Penn and Teller devote an entire episode to the cultural war on words and the power we give them, focusing on the latest actions of the FCC and other groups that subvert the First Amendment in their quest to «clean up» the airwaveIn episode 206, Penn and Teller devote an entire episode to the cultural war on words and the power we give them, focusing on the latest actions of the FCC and other groups that subvert the First Amendment in their quest to «clean up» the airwavein their quest to «clean up» the airwaves.

As any child of the»80s with a BBFC - disapproved checklist of the era's video nasties could attest, it's a rare missing - in - action title that lived up to the promise of its «Here Be Dragons» cultural status.

Also noteworthy, in the category of cinema ruled by cultural concerns and actual political events, was Carlos (d. Olivier Assayas), which kept a packed auditorium of critics in their seats for over five hours with a glossy, but intelligent action film version of the 1970s exploits of a terrorist born Illich Ramirez Sanchez, but known internationally as the Jackal, also by the code name Carlos; and Des Hommes et des dieux (Of Gods and Men, Xavier Beauvois), a film, elegantly minimalist in design, based on a real - life encounter between Algerian fundamentalist Islamic terrorists and a community of ascetic Christian monks.