Sentences with phrase «cultural communities by»

He works as an artist, curator, urbanist and facilitator, and his projects attempt to instigate the creation of cultural communities by acting as catalysts for social engagement that leads to political and spatial change.

These eight week residencies emphasize cross-cultural exchange and authentic dialogue and conversation surrounding international contemporary art practices, which stimulate Chicago's own cultural community by infusing a range of artists and cultural producers into the city.

Not exact matches

Ultimately, building a dedicated community from the ground up is hard work, but if you find the right location, lead by example, think about cultural fit, create impactful events, and don't overcomplicate things, you'll be well on your way to building a lasting professional community.

Developmental lending as practiced by IBC involves providing financial services (primarily loans) to aboriginal people who, for a variety of cultural and / or financial reasons, are alienated by mainstream lending institutions; approving loan applications on the basis of typical financial considerations while taking into account the potential for positive social or community outcomes; and evaluating social outcomes resulting from the loan portfolio over the long term.

The university's contributions go well beyond funding, as evidenced by the affordable housing it provides for community residents; the program it sponsors to allow university staff to serve as volunteer firefighters in Princeton; the students who help staff the first aid and rescue squad; the auditing program it offers to community residents; the intellectual, cultural and athletic events it makes available to community residents; and it supports entities like McCarter Theatre and Garden Theatre.

Named one of the «Top 10 Great Places to Retire» by AARP, Asheville is experiencing a major cultural revolution, with the addition of new residents, restaurants, live music, and a vibrant arts community.

Budde sees potential in «cultural tourism» by connecting each remote community with the next, creating a network of arts across the North.

«We believe that together, as citizens, we have a higher calling to close the military / civilian cultural divide by joining in service to our communities.»

By industry, the largest contributions to employment growth over the year continued to come from household services (including health & community services, accommodation, cafes & restaurants and cultural & recreational services), construction and manufacturing.

Lethbridge and surrounding communities are dealing with an increase in overdoses by incorporating cultural practices into their opioid strategy.

Unify Earth serves as the platform by which cultural, social and financial communities can work together for the good of all.

Yet, in every age and cultural context Scripture must be interpreted, consensually, by the Christian community.

That same month, Pope Benedict XVI issued a warning to the U.S. bishops: «The entire Catholic community in the United States must come to realize the grave threats to the Church's public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres.»

Nonetheless, fourthly, the Consultation recognised a phenomenon called «the historical divergence» of God's Word, whereby the Word of God of one community is enshrined by the cultural modes of a particular community.

Pentecostals live, in other words, by what George Weigel has called the Iron Law of Christianity in Modernity: Christian communities that maintain a firm grasp on their doctrinal and moral boundaries can flourish amidst the cultural acids of modernity; Christian communities whose doctrinal and moral boundaries become porous (and then invisible) wither and die.

The implication is that each community lives by and in a «cultural - linguistic» system.

Theology must be done from within the cultural - linguistic community by appeal to its own traditions.

Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.

The hi - tech multimedia, dictated by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, style of life, perceptions of beauty, and religious mystery in life, as well as ethnic, national identities of persons and community to the market wasteland of cultural life.

In any case, inroads into the ethnic communities are often cut by someone (not necessarily the pastor) who is able to shift back and forth at different cultural and linguistic levels.

While the principal function of the immigrant churches was to preserve the ethnic and cultural identity of the immigrants, the main purpose of the mission churches, resulting from agreements negotiated by and with churches in the United States, was not to serve communities of U.S. citizens in the region, but to plant churches among the local inhabitants.

By contrast, the economic, cultural, and civic sources of marital strength remain comparatively strong in upscale communities like Darien, Connecticut, McLean, Virginia, Los Altos, California, and Southlake, Texas.

So the point I want to make today is not that all who subscribe to patriarchy are abusive, but that patriarchy in a religious environment, just as in any environment, has a negative effect on the whole community and creates a cultural climate more susceptible to abuse than one characterized by mutuality and shared leadership between men and women.

Some within the Christian community contend that we can further the Church's purpose in this world by becoming more relevant — that is, by tactfully engaging non-believers with various artistic and communication strategies prevalent in the contemporary cultural milieu.

However, as one long - time evangelical leader told me, his community has also felt the continuing effects of cultural and social «intimidation» by the largely liberal and secular Oregon establishment.

By accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiBy accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiby largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiby permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aid.

The multimedia, directed by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, life styles, perceptions of beauty and religious mystery, as well as ethnic national identities of persons and communities to the market's cultural wasteland.

Religious leaders, I think, face alternatives not easily reconciled: to try to form communities in which biblical imagery and ideas provide an alternative vision to our cultural ones, or to engage in a process of mutual critique, edification, correction and revision of frameworks that are informed both by our religious traditions and by the sciences and culture.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

As to the Roman Catholic community, it has been buffeted by the same social and cultural forces, especially since Vatican II (probably inevitably) greatly weakened the institutional defenses against the overall culture.

Division theologies — by which families are separated, cultural traditions undermined, and natural communities destroyed — characterized even some of the most astute of Western theologians.

The range of concrete materials with which the conference deals is suggested by the titles of the five sections into which the delegates were divided for simultaneous sessions of intensive discussion: «The Church and the Community» (meaning by «community» what the Germans mean by Volk, society in its larger units viewed with reference to its cultural and racial coherence rather than its political organization); «Church and State»; «The Church and the Economic Order»; «Church, Community and State in Relation to Education»; «The Universal Church and the World of NationCommunity» (meaning by «community» what the Germans mean by Volk, society in its larger units viewed with reference to its cultural and racial coherence rather than its political organization); «Church and State»; «The Church and the Economic Order»; «Church, Community and State in Relation to Education»; «The Universal Church and the World of Nationcommunity» what the Germans mean by Volk, society in its larger units viewed with reference to its cultural and racial coherence rather than its political organization); «Church and State»; «The Church and the Economic Order»; «Church, Community and State in Relation to Education»; «The Universal Church and the World of NationCommunity and State in Relation to Education»; «The Universal Church and the World of Nations.»

What makes their deeds especially troublesome is that these people appear to play by the rules and are able to maintain their place in the community by observing the religious and cultural traditions.

The caucus also provides opportunities for Senators and staff to learn about the science and art of brewing beer, and the unique cultural and economic contributions made by small brewers to their communities.

Organized and led by The Franklin Institute, in collaboration with 200 of the region's premier science, cultural, and educational establishments, the 2018 Philadelphia Science Festival offers more than 80 events over nine days in communities all across the region.

Celebrate the 40th year of Independence for the Cape Verde Islands with performances by local and international artists, cultural cuisine, children's activities, art displays, vendors and public recognition of community leaders.

Gause is one of 25 «Grandma, Please» volunteers, who will be honored Monday in a 10 a.m. awards ceremony at the Chicago Cultural Center, 78 E. Washington St. Started 10 years ago as a service for senior citizens by the Uptown Center Hull House Association and supported by the Chicago Community Trust, the program handles at least 800 calls a month from youngsters who come home after school to an empty house and want to talk to a grownup.

So much of my identity was shaped by the cultural traditions and values of Waldorf education, and it is a wonderful thing to have a positive community to belong to.

• Assumptions about different cultural groups and how they impact breastfeeding support • Shoshone and Arapaho tribal breastfeeding traditions shared through oral folklore • Barriers to decreasing health disparities in infant mortality for African Americans • Effects of inflammation and trauma on health disparities that result in higher rates of infant mortality among minority populations • Barriers to breastfeeding experienced by Black mothers and how lactation consultants can support them more effectively • Social support and breastfeeding self - efficacy among Black mothers • Decreasing pregnancy, birth, and lactation health disparities in the urban core • Positive changes in breastfeeding rates within the African American community • Grassroots breastfeeding organizations serving African American mothers

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

Sag Harbor's third annual Cultural Heritage Weekend will focus on the evolution of a diverse community over three centuries through a variety of events and programs presented from tomorrow through Sunday by the member organizations of the Sag Harbor Cultural District.

In Queens, there are a few good politicians that strive to represent their community by bridging cultural gaps to serve the community in a caring and professional way.

I stated then in writing amongst other things that: ``... I am sorry if any person gets offended by my insistence on the protection of public property and putting Ghana First because I was molded with this world, social, and the cultural view to life and community which it is too late to change.

More than 200 students have participated in a vacation Youth Camp organized by Values For Life (NGO) in collaboration with the Community Youth Cultural Centre under the auspices of the National Commission on Culture.

Its mission is to build and strengthen the Jewish and Western New York communities by providing recreational, educational, cultural and social programs and services that are consistent with Jewish values.

A thorough scoping process, according to the letter, «will require time - consuming research by municipalities and the public to analyze the proposal and identify potential impacts on local land, water and air resources, cultural, historic and community resources and economic development... broad public input in the SEQR process is vital, given the millions of people potentially impacted by this project.»

An organization that operates on a countywide or recognizable community level, which by the nature of its cultural activities and / or collections, is unique, distinctive and of significant quality

In his words at the public hearing on constitution and electoral reform held at Ogun State Cultural Centre, Abeokuta today, Governor Fayose said; «Even when it inherited a working system that conducted elections adjudged as free and fair by local and international communities, INEC has failed consistently to replicate the inherited working system due to overzealousness and rabid passion to work as appendage of the federal government.

«By voting to support this multi-faith community and cultural center, [CB1] sent a clear message that our city is one that promotes diversity and tolerance,» Stringer said, following the vote.

Mr Mahmood's criticism was echoed by Keith Vaz, chairman of the Home Affairs Select Committee, who said: «I don't think this is a cultural problem... I don't think you can stereotype an entire community.»