Sentences with phrase «cultural definition in»

The highly stylized photographic work looked to preserve the strangeness of urban decay and suburban contexts as landscapes for cultural definition in America during the era.

Not exact matches

In his seminal book on play, Homo Ludens, cultural historian Johan Huizinga states, «Play is a function of the living, but it is not susceptible of exact definition either logically, biologically, or aesthetically.

In the light of this definition, we may ask if the attempts of various fundamentalist groups of different religions (including Christian fundamentalists) to crush the boundary by destroying the cultural differences be considered mission.

In describing the need for criteria within the corrective task, I noted that to know what «Jesus Christ» means requires acquaintance with a widening circle of «assumptions and prerequisites, cultural backgrounds, and definitions of concepts.»

He offers particularly compelling documentation for his central contention that childhood is a social construct whose meaning changes to accord with changes in the larger cultural definitions of human nature.

One can think of these cultural definitions as fissures which, when subjected to stress, become major fault lines along which changes in religion take place.

The Word, by definition, lives in the midst of the cultural context of God's people.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

Post-modern radicalism postulates that the individual, in order to exercise his right to choose, must be able to free himself from all normative frameworks — whether they be semantic (clear definitions), ontological (being, the given), political (sovereignty of the state), moral (transcendent norms), social (taboos, what is forbidden), cultural (traditions) or religious (dogma, doctrine of the Church).

By refining its focus on «performance» as both cultural and aesthetic phenomena, the discipline formerly named «oral interpretation» has employed dramatistic and theatrical metaphors to broaden definitions of «texts,» «speakers,» «audiences,» and «events» (or sites) in the study of performance activity.

this: the experience of women in the course of history never free from cultural roles of definitions.

This has often happened soon after arrival, and after several generations, intermarriage and cultural assimilation are often so advanced that national origin becomes quite minor in one's self definition.

Making a theoretical case that this God is unique is not necessary; it is enough to note that in the Bible this God makes a break with all cultural definitions and expectations.

Following T. Dobzhansky and F. Ayala, we may define the concepts of internal (or natural) and external (or artifactual) teleology as conceptually useful terms in describing causal features in biological and cultural evolution.9 Such a definition of internal and external teleology was recently summarized by Ayala as follows: 10

In fact, Kenward appears to accept French sociologist Pierre Bourdieu's definition of cultural capital as «knowledge, skills, style and taste by which one class or social group dominated another.»

While the impact of these classical theories has remained strong, I would like to point to a specific contribution that, in my view, has served as a kind of watershed in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion as a topic of cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion as a topic of Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion as a topic of inquiry.

Today's urban dictionary takes the definition a bit further, slamming Becky as a girl who's more than just a flirt, but back in 1847, a satirical novel started the whole «Becky» cultural reference.

Taking the dictionary definition, blunder is «a gross mistake; an error due to stupidity and carelessness», and the authors are at pains to point out the distinction between blunders that are primarily behavioural or human in character and those that are more institutional, systemic or cultural.

Domestication, says zooarchaeologist Alan Outram of the University of Exeter in England, «is best looked at with a more cultural definition.»

Set in the»60s, that halcyon era of political action and cultural definition evoked in Sayles» first film, this story of an ambitious Jewish high school student's affair with a dapper Italian - American petty criminal renders assimilationist concerns through the tender prism of a love story.

Titled after the local slang for the city's fabled 42nd Street, The Deuce explores the rough - and - tumble world of the sex trade from the moment when both a liberalizing cultural revolution in American sexuality and new legal definitions of obscenity created a billion - dollar industry that is now an elemental component of the American cultural landscape.

The importance, joy and rewards of education can be drawn from the narrow definition of the concept of education provided by United Nations Education, Scientific, and Cultural Organisation (UNESCO) in 1974:

(10) The International Covenant on Economic, Social and Cultural Rights (hereinafter ICESCR) has stayed in principle with the same definition with some additional key - points such as «sense of one's dignity» and «enabling effective participation in a free society».

The approach, based on the Delors report definition, assumes that LTLT occurs through the two complementary processes: the «discovery of others» and the «experience of shared purposes» which lead to the development of key illustrative competencies including empathy, cultural sensitivity, acceptance, communication skills, teamwork and leadership, among others as illustrated in figure 1.

While the definition of cultural competency is complex and a constant work in progress, it most simply refers to the ability of principals and teachers to successfully educate students of all backgrounds and cultures.

In my personal experience, trying to understand a particular cultural trait from a native is often difficult because the emphasis on the explanation should be in the points where the listener has difficulties, difficulties that a native might not understand (since those points would, by definition be natural to her / himIn my personal experience, trying to understand a particular cultural trait from a native is often difficult because the emphasis on the explanation should be in the points where the listener has difficulties, difficulties that a native might not understand (since those points would, by definition be natural to her / himin the points where the listener has difficulties, difficulties that a native might not understand (since those points would, by definition be natural to her / him).

In the institution's central hall, Da Corte will erect a large - scale stage on which to examine, via imitation, four iterations of the Detroit - born star — as pop - cultural icon; as social phenomenon; as a brand so sensationally vast that in 2017 the word «stan» was added to the Oxford English Dictionary, its definition, in accordance with Eminem's song of the same name: «an overzealous or obsessive fan of a particular celebrity»In the institution's central hall, Da Corte will erect a large - scale stage on which to examine, via imitation, four iterations of the Detroit - born star — as pop - cultural icon; as social phenomenon; as a brand so sensationally vast that in 2017 the word «stan» was added to the Oxford English Dictionary, its definition, in accordance with Eminem's song of the same name: «an overzealous or obsessive fan of a particular celebrity»in 2017 the word «stan» was added to the Oxford English Dictionary, its definition, in accordance with Eminem's song of the same name: «an overzealous or obsessive fan of a particular celebrity»in accordance with Eminem's song of the same name: «an overzealous or obsessive fan of a particular celebrity».

Inspired by the idea of an imagined society in which psychotherapy is a freely available drop - in service, Johnson's installation of large - scale paintings, hanging plants, Persian rugs and four wooden day beds questions established definitions of the art object and its limitations, as well as the relationship between individual and shared cultural experience.

Iranian artist - in - exile Shirin Neshat explores issues such as gender politics, cultural self - definition and religious authority in her work.

In her practice, definitions of cultural identity are silently confronted.

Guided by these questions, this exploratory seminar will survey and examine creative uses, definitions, and theories of the diagram from the early modern period to the present, with emphasis on cultural production in the 20th and 21st centuries.

Opening on September 20, we the people brings together recent acquisitions in contemporary art with key loans to explore definitions of selfhood and to reflect on how individuals find solidarity with one another through shared beliefs, values, and cultural systems.

And yet the self - definition of German artists of his generation who have remained in Germany, if not in Berlin, appears no less determined by their reactionary relation to a cultural mainstream, which usually means an American one.

Her upbringing puts her in a position to chart an expanded definition of cultural diversity.

His work has been exhibited in museums, galleries, and cultural spaces such as Haute Definition Gallery, Paris, The Montreal Museum of Fine Arts, Montreal, The Museum of Modern Art (MoMA), New York, and Laboral Centro de Arte, in Spain.

Bee believes in the power of painting to put forward feminist and political ideas, while confounding our cultural, sexual, and gender definitions.

In addition, the class focuses on the manner in which cultural definitions of art shift from one historical moment to the next, and how various methodologies in art historical research help make these transformations explicit, understandable, and, in some cases, predictablIn addition, the class focuses on the manner in which cultural definitions of art shift from one historical moment to the next, and how various methodologies in art historical research help make these transformations explicit, understandable, and, in some cases, predictablin which cultural definitions of art shift from one historical moment to the next, and how various methodologies in art historical research help make these transformations explicit, understandable, and, in some cases, predictablin art historical research help make these transformations explicit, understandable, and, in some cases, predictablin some cases, predictable.

WHAT ARE THE CULTURAL SUPPOSITIONS implicit in the definition of the art object?

The relationship to painting is referenced in glib fashion; the associative pun to taste — both in its sensory and cultural definitions — is too facile, too direct.

The resulting bodies of works often consist of series of case studies which focus on questions of the strategies of our self - definition that are often rooted in our economic, social and cultural surroundings.

In particular, What if macroscopic evolution is not just another «a cultural consensus» imposed by like minded atheists / materialists who by definition preclude open science of testing it against the null hypothesis of known stochastic and chemical processes (as distinct from mutations causing microevolution)?

The Quebec Minister of Education, Jean - Marc Fournier, announced today that he is creating a consultative committee on diversity in the province's schools whose primary task will be to come up with «a clear and accessible definition of what is a reasonable accommodation» between the needs of children from cultural and religious minorities and the values of the officially secular public education system.

I think you're right that most people will always try to hold a certain line on privacy, although I'm frankly not optimistic about technology's ability to protect those lines in future — I suspect our cultural definition of what is deemed acceptably accessible to public view will change, as the reality of a truly flat world emerges.

These differences may be explained in part by differences in questionnaire administration methods (eg, personal interviews vs self administration), questionnaire content, target populations, or definitions and severity of the violence assessed; however, such differences may also reflect true variation and cultural differences in violence perpetration.1 4 Standardised methodologies for assessing intimate partner violence (IPV) may help to enhance the reliability of results obtained from such studies and aid in comparing prevalence rates from diverse settings.

[61] Rather, «it may embrace self - governance in the broader sense of decision making to maintain identity including cultural matters, languages, customary law, definition of group membership and ownership and use of land».

We selected the PCL - C score of 50 and above as the standard cut - off due to the influence of traditional Chinese culture on the frequency of healthcare workers» encounters with traumatic events and the DSM - IV - TR criteria for PTSD.2 Previous studies have provided valuable information regarding the prevalence of PTSD among doctors and nurses.28 — 31The prevalence of PTSD among the healthcare workers exposed physical violence in our study was similar to that reported in Atlanta.54 However, the prevalence rates of PTSD in these studies were different from the present study, 55 56 which might be attributed to differences in the studies» sample characteristics, designs, definitions and diagnostic criteria for PTSD, due to their varied cultural backgrounds.

Cultural equivalence and cultural variance in longitudinal associations of young adolescent self - definition and interpersonal relatedness to psychological and social adCultural equivalence and cultural variance in longitudinal associations of young adolescent self - definition and interpersonal relatedness to psychological and social adcultural variance in longitudinal associations of young adolescent self - definition and interpersonal relatedness to psychological and social adjustment

There is a popular and prevalent conception that a cultural match can be made between the operation of customary law and the mainstream legal system for example, that customary law can be retrieved and applied intact in contemporary circumstances, and that there would be some contiguity between the definition of offences and punishments under both customary and western laws.

For this symptomatological heterogeneity, the assessment of psychological disturbances in the postpartum period depends on factors such as time of assessment, definition of depression, instrument used to measure depression, and the cultural characteristics of the population studied.8

The marital balance was upset when either the child (because of a normal developmental push such as often occurs around age four, for example) or the father (believing that the child is now old enough to relate to someone other than the mother or responding to a change in the cultural definitions of expectations for parents) insisted on increased involvement.