Sentences with phrase «cultural domination of»

While their singular, hyper - conventional, artistic image has been characterized by Germaine Greer as one of complete cultural domination of Gilbert by George, a more balanced view might draw attention to the harmonious marriage between George's conceptualism and Gilbert's practical background.

But what would put it in a critical position towards the cultural domination of work is also what seems to have caused republicanism — by the slightly aristocratic impulse that it has retained — to give insufficient attention to what we can call the «techniques of work».

The culture of Marduk and Tiamat is the despotic religio - cultural domination of the Babylonian Empire; and the culture of Life and Garden is the culture of the people of God, who resist the culture of «darkness and chaos.»

We have ignored the use of communication by Western societies as a tool of cultural domination of other nations instead of speaking to marketplace, industrial and government interests in our own society on behalf of our brothers and sisters in other countries.

Many felt that the theological task of India need not be the preserve of the «Brahmanic Tradition» within the Indian Church, which had always used «intuition, inferiority oriented approach» to theologising.14 Dalit theologians were of the opinion that the theological and cultural domination of Brahmanic traditions within Indian Christianity, ignoring the rich cultural and religious experience of the Dalits had to be ignored, if not rejected completely.

Not exact matches

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

Therefore, the entreaty of Latin America is for liberation from cultural domination, economic exploitation, military regression, social marginalization and political imperialism; it is an appeal for fairness in international trade and the establishment of a social order that promotes human dignity, respects democratic institutions and guarantees an equitable distribution of wealth.

The dominant interpretation, derived from Franco - German scholarship of the nineteenth century, emphasized material aspects: political contest and domination in the Near East; the social structures of the Levantine crusader principalities viewed, especially by Francophone scholars, through the lens of modern colonialism; cultural confrontation and exchange through settlement and trade, a topos made familiar by eighteenth - century Enlightenment writers seeking to integrate the Crusades into a narrative of European progress; military adventurism that exposed the mentality of crusaders — heroic, passionate, devout, or misguided according to taste.

The conflicts are many and varied but there is a contemporary ring to them: irrational prejudices, ethnic tension, cultural crisis, social discrimination and economic domination were all present in all the conflicts of the time.

For Frank, the idea of «New Class» cultural domination fails on several counts.

America, being the remaining inheritor of Western world power, has yet even to try to realize that domination is no longer a possibility or a possible goal, that world power must be shared, not only with other groups with their own interests but with groups holding quite other cultural and value systems — and thus that the continuation of our power (and that of our forms of cultural order) is precarious at best.

The «fact of evolution» is an instrument of cultural domination, and it is only to be expected that people who are being consigned to the dustbin of history should make some protest.

Armed with a written vernacular Scripture, converts to Christianity invariably called into question the legitimacy of all schemes of foreign domination — cultural, political and religious.

This rising tide of cultural domination can be turned back in two ways: through the support of efforts in the third world to achieve local communication that reflects local needs; and through reform of the media in the first world — which we will consider in some detail in Chapter 11, «What We Can Do.»

The gospel of Jesus Christ provides substance and direction to Christians in different cultural contexts to resist forces of domination and uniformity.

For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.

Not just the Hindu, but also the Buddhist and the Jam, the Christian, the Muslim and the Sikh, and even earlier than these, the primal cultures of dalits and tribals provided both a defense against cultural domination and possibilities of mutual enrichment.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

We feel that this theological framework is West - centered and can not properly treat the fundamental problem of Western cultural domination.

The Pentecostal event of the Spirit shows the emergence of a cultural movement for new covenant community under the domination of the Roman Empire.

The McBride Report disclosed the domination of the international communication and information order by the western media, which are cultural manifestations of the western powers.

But the people are the subjects of speech, language, and all other expressions of their religio - cultural experiences; and they resist the cultural domination that is wrought by the control and monopoly of the media.

Here, too, the people are subject to European domination, and divided into many areas of varying size, with differing cultural traditions.

The Spirit creates liberating communication, overcoming cultural domination and standing against the «legal» communication of domination.

Against cultural domination, theysustain their own cultural identity and are subjects of their own cultural life.

In Marxist philosophy, cultural hegemony is the domination of a culturally diverse society by the ruling class who manipulate the culture of that society -LRB-...)

But the older sites» current cultural and technological irrelevance hints at the ephemeral nature of internet domination: in an environment as tumultuous as this one and as driven by the fickle human desire for the new and shiny, no hegemony is eternal.

Multiculturalists are concerned about the domination of cultural or religious minorities by their majoritarian counterparts.

Ultimately, the exponential cultural ratchet effect is demonstrated by humans» domination of the world today, said Hill and Marean, who collected proposals from the gathered researchers for a possible flowchart and eventual timeline.

Sid Meier's Civilization Revolution Based on the classic PC strategy game, you lead one of 16 civilizations to technological, economic, cultural, or military domination.

Enwezor and his curatorial team of Mark Nash, Co-Curator, Film; Rory Bester, Associate Curator; Lauri Firstenberg, Associate Curator; and Chika Okeke, Associate Curator, investigated a variety of sources to document European domination from 1885 — 1945, the development of political and cultural consciousness from the mid-1940s through the 1950s, the decade of independence from 1960 - 1970, and liberation movements in African nations.

The painting pairs the figurehead dictator of a brutal repressive state who has aspirations of world dominance; with a pop star whose video did in fact achieve a kind of cultural world domination.

These have included a group called Fanny Adams, protesting against male domination of the art world, the K Foundation (formerly pop band KLF) who awarded # 40,000 to Rachel Whiteread as the «worst shortlisted artist» in 1993, and FAT (Fashion, Architecture and Taste) who objected to the «cultural elitism» of the art establishment.

Steel maize plants, ceramic jerry cans, concrete chainsaws and wooden AK - 47s become symbols for the difficulties of surviving through subsistence in difficult economic conditions and evoke the idea of brutal uprooting of cultural heritage, political revolution and its self - perpetuating cycle of domination.

The works presented in Repossession exemplify Attia's aptitude in creating hybrid cultural objects and collages that transform Western artifacts from icons of power and domination into symbols of freedom and resistance.

Through complex investigations of architecture, the human body, literature, and history, Attia demonstrates how individual and cultural identity is constructed within the context of colonial domination and conflict.

Additionally, most indigenous and local communities face a risk of extinction or cultural domination.

The only thing distinguishing the modern English era from the previous ones is the military domination and physical and cultural genocide that was used to forcibly spread the English language to every corner of the globe.

In a North American context, for many people blackface is cultural touchstone that signals the symbolic domination of black bodies and its ugly, not so distant, history.

On 14 December 1960, the United Nations General Assembly passed a resolution, the Declaration on the Granting of Independence to Colonial Countries and Peoples.113 The Declaration includes a provision that «the subjection of peoples to alien subjugation, domination and exploitation constitutes a denial of fundamental human rights, is contrary to the Charter of the United Nations and is an impediment to the promotion of world peace and co-operation» 114 and «all peoples have the right to self - determination; by virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.»