Sentences with phrase «cultural environment for»

Take the 1 in 3 Campaign, for example, whose mission is to «start a new conversation about abortion» and to «create a more enabling cultural environment for the policy and legal work of the abortion rights movement.»

Not exact matches

Whereas once it seemed like Facebook could ride out any bad publicity on the strength of its inexorable growth as a business and cultural force, it's increasingly operating in an environment where billionaire technology moguls like Michael Bloomberg and Pierre Omidyar are publicly criticizing it and even calling for it to be regulated.
The culture community fit section in Amazon's request for proposals reads: «The Project requires a compatible cultural and community environment for its long - term success.
China has proved a particularly tough environment for foreign Internet companies, which tend to encounter both cultural and regulatory headwinds.
Galen Cranz, a sociologist and professor of architecture at the University of California Berkeley who has long crusaded for more active work environments writes via e-mail: «It will take cultural change in order to make significant change.»
But quality control, almost from the outset, came to be surrounded by what might be called a «cultural» radiation — namely management approaches, philosophies, and practices aimed at creating the right environment for a quality - driven industrial process.
Amazon's request for proposals doesn't mention the LGBTQ community, but does include a section saying it requires «a compatible cultural and community environment» that includes «the presence and support of a diverse population.»
Dalits, who have been subjected to social and cultural oppression for generations are facing new threats to them by the wanton destruction of the natural environment.
(9) For a further development of this, see my article «Teaching theology in a new cultural environment,» in Chris Arthur (ed.)
For the most part I would not normally listen to this type of music but it was a great cultural experience in a peaceful environment.
Nevertheless, making such neighborhoods today is very hard, not only because we have largely lost the requisite cultural and social habits, but also because in most places zoning laws (which mandate segregated uses) and street design regulations (which are crafted exclusively to make streets efficient for cars rather than also safe for pedestrians) make it literally illegal to build such environments.
For we must not ignore the fact that these very expressions had played an important role in the myths of the «dying - and - rising god» which were still very much alive in the wider cultural environment of Israel.
Now I experience a liberation for orthodoxy in the endless flexibility of centered apostolic teaching to meld with different cultural environments while offering anew the eternal word of the theandric, messianic Servant in each new historical setting.
In the cultural environment of the church today, there is very little appreciation for a Christian way of life.
globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural diversity, cultural liberty, dialogue among civilizations, quality of life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...
How many people have ever given thought to what it means to tear oneself up by the roots and leave an environment that has been one's physical, cultural and emotional home perhaps for generations?
Reporting on the recent Barna study on Gen Z attitudes and behaviors, Jonathan Morrow, director of cultural engagement at Impact 360 Institute, writes: «With the best of intentions, we bubble wrap our kids and create Disney World - like environments for them in our churches, and then wonder why they have no resilience in faith or life... In short, teenagers need a grown - up worldview not coloring book Jesus.»
The difficulty of the paradigm, of course, is that it lifts media policy out of a mere bureaucratic administration into a broader dimension of cultural debate: what sort of symbolic environment do we have, what sort of symbolic environment do we want, and what is the role of the media in our collective effort to deal with our human potential for violence?
The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional democracy, is exaggerated and fails to account for the richness of values discourse in the East Asian region - local values do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test for constitutional democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in modern democratic development and as a venue for values discourse; fifth, the importance, especially in a cross-cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.
Dalits, whose life has been subjected to social and cultural oppression for generations, are facing new threats by the wanton destruction of natural environment.1
We strive to create and maintain an environment that expresses an appreciation for ethnic and cultural diversity.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
My college degree was in Cultural Anthropology, which I think is very helpful for my work, and I also was very interested in the environment, art and design, writing and photography.
Lack of knowledge about breastfeeding, unsupportive cultural and social norms, concerns about milk supply, poor family and social support, and unsupportive work and childcare environments make it difficult for many mothers to meet their breastfeeding goals (5).
Added Mass Audubon Central / West Regional Director Gail Yeo, «Jonah has a passion for the environment and the natural and cultural resources of the Connecticut River Valley, in particular, because this is where he grew up.
But the older sites» current cultural and technological irrelevance hints at the ephemeral nature of internet domination: in an environment as tumultuous as this one and as driven by the fickle human desire for the new and shiny, no hegemony is eternal.
«Nigeria needs to invest in women's participation in politics by creating an enabling environment for women to thrive and tackle perceived systemic and cultural hinderances to women's inclusion,» she said.
Monday Questions — Impact of restrictions on leafleting under the Clean Neighbourhoods and Environment Act 2005; future of passport personal interview offices; plans for a full fiscal, monetary and banking union of the eurozone; compliance with European Council directive 2010 / 64 / EU on the right to interpretation and translation in criminal proceedings Legislation — Justice and security bill Short Debate — Long - term strategy for the arts and cultural sector
Organizations Supporting the Fossil Fuel Divestment Act: 350.org NRDC Sierra Club Atlantic Chapter Citizens Campaign for the Environment Clearwater Food & Water Watch Citizen Action of NY 350NYC NYS Council of Churches Catskill Citizens for Safe Energy Catskill Mountainkeeper Citizens Environmental Coalition of NY Fossil Free & Green NY Green Education and Legal Fund Greenfaith Healthcare Without Harm Jews Against Fracking NY Interfaith Power & Lights People for Animal Rights Plan to Save the Planet, Albany Renewable Energy Long Island Rochester People's Climate Coalition Syracuse Cultural Workers Syracuse Peace Council
The Department of Environment and Planning is committed to providing them with all the support necessary to allocate cultural funding for the 2013 fiscal year.»
An applicant briefing has been scheduled for Thursday, April 20th at 5:00 PM, during which time the Erie County Department of Environment and Planning and Erie County Arts and Cultural Advisory Board (EACAB) members will review the 2017 funding process and provide an overview of the 2018 funding application.
So I think the driving force for cultural evolution is this desire for groups to be splitting off and separating and forming subgroups insofar as the environment will allow it.
The 193 signatories to the convention agreed to outlaw such geoengineering projects «until there is an adequate scientific basis on which to justify such activities and appropriate consideration of the associated risks for the environment and biodiversity and associated social, economic and cultural impacts».
And both humans and animals direct their evolution through the social and cultural environments they construct for themselves — a phenomenon Feldman thinks is not well reflected in the modern synthesis.
By including members of a farming community that inhabit a common forest environment and speak a similar language, the new study indicates for the first time that the cultural practices of hunter - gatherers help enhance their odor - naming ability — and possibly their smell - detection skills — relative to settled peoples.
Working with a professor and lab mates from back home make for an easier, more congenial experience than plunging into a strictly American cultural environment.
In a 2005 article in the Journal of Biosocial Science, the scientists attributed Ashkenazis» intellectual distinction to a religious and cultural environment that blocked them from working as farm laborers in central and northern Europe for almost a millennium, starting around A.D. 800.
«Study of human adaptation to extreme environments is important for understanding our cultural and genetic capacity for survival.
The country has considerable natural resources in forests, water resources, and minerals and these are significant for cultural heritage, environment protection, and economic development.
About Youtuber The Earthquake Engineering Research Institute (EERI) is a nonprofit multi-disciplinary technical society of experts dedicated to reducing earthquake risk by advancing the science and practice of earthquake engineering, improving understanding of the impact of earthquakes on the physical, social, economic, political, and cultural environment, and advocating comprehensive and realistic measures for reducing the harmful effects of earthquakes.
Theonlinedatingnetwork.com is a market leader in conventional and niche 100 percent completely free dating services for people seeking a companionship for long term or short term relationship and / or friendship in a safe and exciting environment based on their preferences of ethnicity, age, lifestyle, religion, cultural background, social interests and much more.
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We are a global network of 100 percent completely free dating sites and we offer a variety of mainstream and specialized online dating services that are intended for people seeking a companion for love and / or friendship in a safe and fun environment based on their preferences of ethnicity, lifestyle, religion, ages, cultural background, social interests and more.
Through our open call for submissions, we hope to engage with filmmakers on the forefront of cinematic innovation and experimentation in both content and form, presenting access - driven stories with journalistic integrity that demand an engagement with our political and cultural environments.
A focus on cultural competency and multicultural environments is a standard for these schools.
It means that it must be a priority the creation of the conditions for the fulfilment of all human rights, and the social, economic and cultural rights of peoples (the colective rights), and to assure a healthy environment and peaceful planet.
Transmitting heritage values to young people favors intercultural understanding, respect for cultural diversity and helps create an environment propitious to a culture of peace — principles which are central to the United Nation's mission.
Recognizing and being able to distinguish these cultural differences allows the teacher to form a safe environment for all students.
Lifelong learning arrangements, particularly those in informal and non-formal settings, can confer a number of benefits: they can provide people who live in countries that do not have universal education with access to learning opportunities on a continuous basis; they can address the problem of conventional formal schooling being too far removed from local cultural and social environments; and they can alleviate economic hardship, particularly for young people in developing countries who may experience strong pressures to earn income to help support their families or, particularly if they are girls, to take on significant responsibilities at home (1, 4).
The cultural mismatch between home and school environments that exists for many Aboriginal students;
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