Take the 1 in 3 Campaign, for example, whose mission is to «start a new conversation about abortion» and to «create a more enabling
cultural environment for the policy and legal work of the abortion rights movement.»
Not exact matches
Whereas once it seemed like Facebook could ride out any bad publicity on the strength of its inexorable growth as a business and
cultural force, it's increasingly operating in an
environment where billionaire technology moguls like Michael Bloomberg and Pierre Omidyar are publicly criticizing it and even calling
for it to be regulated.
The culture community fit section in Amazon's request
for proposals reads: «The Project requires a compatible
cultural and community
environment for its long - term success.
China has proved a particularly tough
environment for foreign Internet companies, which tend to encounter both
cultural and regulatory headwinds.
Galen Cranz, a sociologist and professor of architecture at the University of California Berkeley who has long crusaded
for more active work
environments writes via e-mail: «It will take
cultural change in order to make significant change.»
But quality control, almost from the outset, came to be surrounded by what might be called a «
cultural» radiation — namely management approaches, philosophies, and practices aimed at creating the right
environment for a quality - driven industrial process.
Amazon's request
for proposals doesn't mention the LGBTQ community, but does include a section saying it requires «a compatible
cultural and community
environment» that includes «the presence and support of a diverse population.»
Dalits, who have been subjected to social and
cultural oppression
for generations are facing new threats to them by the wanton destruction of the natural
environment.
(9)
For a further development of this, see my article «Teaching theology in a new
cultural environment,» in Chris Arthur (ed.)
For the most part I would not normally listen to this type of music but it was a great
cultural experience in a peaceful
environment.
Nevertheless, making such neighborhoods today is very hard, not only because we have largely lost the requisite
cultural and social habits, but also because in most places zoning laws (which mandate segregated uses) and street design regulations (which are crafted exclusively to make streets efficient
for cars rather than also safe
for pedestrians) make it literally illegal to build such
environments.
For we must not ignore the fact that these very expressions had played an important role in the myths of the «dying - and - rising god» which were still very much alive in the wider
cultural environment of Israel.
Now I experience a liberation
for orthodoxy in the endless flexibility of centered apostolic teaching to meld with different
cultural environments while offering anew the eternal word of the theandric, messianic Servant in each new historical setting.
In the
cultural environment of the church today, there is very little appreciation
for a Christian way of life.
globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic,
cultural diversity,
cultural liberty, dialogue among civilizations, quality of life, quality education, education
for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling
environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...
How many people have ever given thought to what it means to tear oneself up by the roots and leave an
environment that has been one's physical,
cultural and emotional home perhaps
for generations?
Reporting on the recent Barna study on Gen Z attitudes and behaviors, Jonathan Morrow, director of
cultural engagement at Impact 360 Institute, writes: «With the best of intentions, we bubble wrap our kids and create Disney World - like
environments for them in our churches, and then wonder why they have no resilience in faith or life... In short, teenagers need a grown - up worldview not coloring book Jesus.»
The difficulty of the paradigm, of course, is that it lifts media policy out of a mere bureaucratic administration into a broader dimension of
cultural debate: what sort of symbolic
environment do we have, what sort of symbolic
environment do we want, and what is the role of the media in our collective effort to deal with our human potential
for violence?
The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional democracy, is exaggerated and fails to account
for the richness of values discourse in the East Asian region - local values do not provide a justification
for harsh authoritarian practices; second, that the
cultural prerequisites arguments fail because they ignore the discursive processes
for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test
for constitutional democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian
environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in modern democratic development and as a venue
for values discourse; fifth, the importance, especially in a cross-
cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.
Dalits, whose life has been subjected to social and
cultural oppression
for generations, are facing new threats by the wanton destruction of natural
environment.1
We strive to create and maintain an
environment that expresses an appreciation
for ethnic and
cultural diversity.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable
environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual
cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings
for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
My college degree was in
Cultural Anthropology, which I think is very helpful
for my work, and I also was very interested in the
environment, art and design, writing and photography.
Lack of knowledge about breastfeeding, unsupportive
cultural and social norms, concerns about milk supply, poor family and social support, and unsupportive work and childcare
environments make it difficult
for many mothers to meet their breastfeeding goals (5).
Added Mass Audubon Central / West Regional Director Gail Yeo, «Jonah has a passion
for the
environment and the natural and
cultural resources of the Connecticut River Valley, in particular, because this is where he grew up.
But the older sites» current
cultural and technological irrelevance hints at the ephemeral nature of internet domination: in an
environment as tumultuous as this one and as driven by the fickle human desire
for the new and shiny, no hegemony is eternal.
«Nigeria needs to invest in women's participation in politics by creating an enabling
environment for women to thrive and tackle perceived systemic and
cultural hinderances to women's inclusion,» she said.
Monday Questions — Impact of restrictions on leafleting under the Clean Neighbourhoods and
Environment Act 2005; future of passport personal interview offices; plans
for a full fiscal, monetary and banking union of the eurozone; compliance with European Council directive 2010 / 64 / EU on the right to interpretation and translation in criminal proceedings Legislation — Justice and security bill Short Debate — Long - term strategy
for the arts and
cultural sector
Organizations Supporting the Fossil Fuel Divestment Act: 350.org NRDC Sierra Club Atlantic Chapter Citizens Campaign
for the
Environment Clearwater Food & Water Watch Citizen Action of NY 350NYC NYS Council of Churches Catskill Citizens
for Safe Energy Catskill Mountainkeeper Citizens Environmental Coalition of NY Fossil Free & Green NY Green Education and Legal Fund Greenfaith Healthcare Without Harm Jews Against Fracking NY Interfaith Power & Lights People
for Animal Rights Plan to Save the Planet, Albany Renewable Energy Long Island Rochester People's Climate Coalition Syracuse
Cultural Workers Syracuse Peace Council
The Department of
Environment and Planning is committed to providing them with all the support necessary to allocate
cultural funding
for the 2013 fiscal year.»
An applicant briefing has been scheduled
for Thursday, April 20th at 5:00 PM, during which time the Erie County Department of
Environment and Planning and Erie County Arts and
Cultural Advisory Board (EACAB) members will review the 2017 funding process and provide an overview of the 2018 funding application.
So I think the driving force
for cultural evolution is this desire
for groups to be splitting off and separating and forming subgroups insofar as the
environment will allow it.
The 193 signatories to the convention agreed to outlaw such geoengineering projects «until there is an adequate scientific basis on which to justify such activities and appropriate consideration of the associated risks
for the
environment and biodiversity and associated social, economic and
cultural impacts».
And both humans and animals direct their evolution through the social and
cultural environments they construct
for themselves — a phenomenon Feldman thinks is not well reflected in the modern synthesis.
By including members of a farming community that inhabit a common forest
environment and speak a similar language, the new study indicates
for the first time that the
cultural practices of hunter - gatherers help enhance their odor - naming ability — and possibly their smell - detection skills — relative to settled peoples.
Working with a professor and lab mates from back home make
for an easier, more congenial experience than plunging into a strictly American
cultural environment.
In a 2005 article in the Journal of Biosocial Science, the scientists attributed Ashkenazis» intellectual distinction to a religious and
cultural environment that blocked them from working as farm laborers in central and northern Europe
for almost a millennium, starting around A.D. 800.
«Study of human adaptation to extreme
environments is important
for understanding our
cultural and genetic capacity
for survival.
The country has considerable natural resources in forests, water resources, and minerals and these are significant
for cultural heritage,
environment protection, and economic development.
About Youtuber The Earthquake Engineering Research Institute (EERI) is a nonprofit multi-disciplinary technical society of experts dedicated to reducing earthquake risk by advancing the science and practice of earthquake engineering, improving understanding of the impact of earthquakes on the physical, social, economic, political, and
cultural environment, and advocating comprehensive and realistic measures
for reducing the harmful effects of earthquakes.
Theonlinedatingnetwork.com is a market leader in conventional and niche 100 percent completely free dating services
for people seeking a companionship
for long term or short term relationship and / or friendship in a safe and exciting
environment based on their preferences of ethnicity, age, lifestyle, religion,
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The Networkfordating.com is a leading online dating network of traditional and niche 100 percent completely free dating sites
for people seeking a short term or long term relationship and / or friendship in a safe and fun
environment based on their preferences of ethnicity, age,
cultural background, lifestyle, religion, social interests and much more.
We are a global network of 100 percent completely free dating sites and we offer a variety of mainstream and specialized online dating services that are intended
for people seeking a companion
for love and / or friendship in a safe and fun
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Through our open call
for submissions, we hope to engage with filmmakers on the forefront of cinematic innovation and experimentation in both content and form, presenting access - driven stories with journalistic integrity that demand an engagement with our political and
cultural environments.
A focus on
cultural competency and multicultural
environments is a standard
for these schools.
It means that it must be a priority the creation of the conditions
for the fulfilment of all human rights, and the social, economic and
cultural rights of peoples (the colective rights), and to assure a healthy
environment and peaceful planet.
Transmitting heritage values to young people favors intercultural understanding, respect
for cultural diversity and helps create an
environment propitious to a culture of peace — principles which are central to the United Nation's mission.
Recognizing and being able to distinguish these
cultural differences allows the teacher to form a safe
environment for all students.
Lifelong learning arrangements, particularly those in informal and non-formal settings, can confer a number of benefits: they can provide people who live in countries that do not have universal education with access to learning opportunities on a continuous basis; they can address the problem of conventional formal schooling being too far removed from local
cultural and social
environments; and they can alleviate economic hardship, particularly
for young people in developing countries who may experience strong pressures to earn income to help support their families or, particularly if they are girls, to take on significant responsibilities at home (1, 4).
The
cultural mismatch between home and school
environments that exists
for many Aboriginal students;