Schools should consider if the culture they are working towards embraces or neglects
the cultural identity of the students.
Not exact matches
I currently hold a dual position as teacher
of a course on emotional wellness,
identity development, and
cultural competence, responsiveness, and (Habits, Community, and Culture), as well as Dean
of Students for both 9th and 12th grades.
In her book Coloring in the White Spaces: Reclaiming
Cultural Identity in Whitestream Schools, Ann Milne, former principal
of a secondary school called Kia Aroha College, documents different ways Māori and Pasifika
students have been able to succeed as themselves.
In the Australian Curriculum: The Arts, intercultural understanding enables
students to explore the influence and impact
of cultural identities and traditions on the practices and thinking
of artists and audiences.
Students explore how people interact across
cultural boundaries and the notion
of citizenship, the contribution
of diverse
cultural influences through migration and media, and the critical role
of shared beliefs and values in an evolving Australian
identity.
This webinar will explore how some educators are using those levers to create interdisciplinary units that integrate a variety
of texts and learning methods to help
students delve into social issues, including
identity,
cultural history, diversity, and civic engagement.
Students develop and act with intercultural understanding in making artworks that explore their own
cultural identities and those
of others, interpreting and comparing their experiences and worlds, and seeking to represent increasingly complex relationships.
Interact as co-collaborators in
student learning: In learning,
cultural competency takes the experiences and
identities of all parties as a sign
of the uniqueness
of each class and
of each
student.
This element involves
students identifying, observing, describing and analysing increasingly sophisticated characteristics
of their own
cultural identities and those
of others.
The need for critical analysis
of the ways in which culture and
cultural identities (their own, their
students», the school's, the community's) influence teaching and learning
Once they are aware
of their own
cultural identity, preservice teachers are better able to recognize how culture operates within their classrooms, empathize with
students from different
cultural backgrounds, and take steps to adapt their teaching accordingly (Leeman & Ledoux, 2003; Zeichner et al., 1998).
In a recent conversation, a colleague
of mine mentioned that what and how he would teach a class would depend on the
students he was teaching: he would adapt what he taught to what his
students found to be interesting or relevant because he wanted to use history to help them explore and determine their personal and
cultural identity.
Specifically, I am interested in the
cultural production
of political
identity, or the ways in which learning environments cultivate, suppress, or otherwise mediate
students» political selves in the learning process.
Many
students have reported that not being involved in
student government activities, sports, extracurricular clubs, and other traditional forms
of student involvement affected their self - esteem,
cultural identity, and critical thinking, ultimately negatively impacting their engagement as
students.
Culturally sustaining educators build upon the
cultural fluidity and connectedness reflected in the
identities of students as an asset to learning and academic achievement.
If schools are prioritizing school culture, can this
identity be separate from the
cultural practices
of the
students and their community?
50 %
of grade 6 - 12
students and 67 %
of staff responded favorably to their
cultural identity,
cultural responsiveness sensitivity
of staff and instructional equity.
Where the streets cross the classroom: A study
of Latino
students» perspectives on
cultural identity in urban schools and neighborhood gangs.
SRI holds that the practice
of ensuring that each child is successful regardless
of their external or internal, social or
cultural contexts requires racial
identity work — exploring the role that race has played in shaping our own and our
students» lives.
As
students learn to use technology tools to build representations
of a social world's characteristics, they generate reflective critical thought through their analysis and critique
of the
identities, relationships, and values constructed by the
cultural practices and discourses in that social world.
Within the hearts and minds
of all
students around the world right now — no matter what their economic, academic, social,
cultural, religious, language, gender or racial
identities — is an inherent desire to expand their abilities, capacities, wisdom and experiences, thereby creating the world they want to live in.
Aboriginal and Torres Strait Islander
students often have shared
cultural values and social experiences, including a world view that is shaped by their Aboriginal and Torres Strait Islander
identity, a deep sense
of obligation to family, and similar upbringings in places
of poverty and financial hardship.
Students consider personal, collective, and
cultural identity through an examination
of paintings, sculptures, or photographs.
Indeed, I am often trying to help
students maintain a sense
of healthy identification with their own
cultural identity even as I am trying to encourage them assimilate so as to be able to maximize their success in a «culture» that stresses different attributes than might have been stressed in their prior life experiences.
«I enjoy working with folks who need support in managing a wide variety
of issues from self - esteem and
identity concerns to the stress
of dealing with multiple roles, relationships, and life demands (as
students, partners, friends, parents, new professionals, family members, community activists, etc.) My clinical interests include multicultural and women's issues, racial / ethnic
identity development (especially among biracial / multi - racial / ethnic /
cultural individuals), sexual and gender
identity development, adjustment and transition issues, and building healthy relationships through assertive communication and positive self - esteem.»
Aboriginal and Torres Strait Islander
students often have shared
cultural values and social experiences, including a world view that is shaped by their Aboriginal and Torres Strait Islander
identity, a deep sense
of obligation to family, and similar upbringings in places
of poverty and financial hardship.
Interculturally - responsive teaching practices improve the academic achievement
of students from diverse backgrounds while cultivating their
cultural identity (Gay, 2000).
When
students have a strong
cultural identity, they are well - placed to make social connections with others and to develop a sense
of belonging to their school and local community.
This course is designed to assist
students in understanding the impact
of social /
cultural forces upon
identity development and formation.