Sentences with phrase «cultural models in»

Gauging Aging compares the expert story on aging to the cultural models in public thinking, based on indepth interviews with ordinary Americans.

Root paradigms are «certain consciously recognized (though not consciously grasped) cultural models in the heads of the main actors....

Not exact matches

The group was in London on Thursday hearing about the British model, a system Kenney called more relevant to Canada because of «legal and cultural» similarities.

But as Temin and Vines show, history is much more usefully seen as the evolution of often complex institutions — financial, political, legal, cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring patterns of finance, commerce and trade unfold, and that without an understanding of history we lose so much complexity in our models that we often end up making very obvious mistakes.

Late - twentieth - century theological schools in North America, however, exhibit the strain of trying to appropriate two quite different models of excellent schooling, both of which are by this time traditional in our cultural setting.

When you look at the New Testament model, Jeremy, as you have done in this series... one cultural difference that I think most people fail to really account for is that those men, Paul and others who worked, generally worked in a modern day trade equivalent.

Really, the problem really is about semantics and the conceptualization of something in the light of cultural (i.e. religious) views that we grow with; in reality, we are thinking about the same, just modeling differently.

The «performance - as - communication» persepctive I represented was rooted in two complementary analogues in the study of human communication, aesthetic and cultural; the program at Candler was grounded in a «broadcast transmissions» or «mechanical» model.

Before attempting to describe a biblically based alternative (the «Hebraic» model) to these cultural models, one more in line with the inductive play of Peter Berger and C. S. Lewis, let us summarize these common, though inadequate, understandings.

What we have, then, as a general framework implicit in these studies is a three - factor model of cultural production.

The explanatory model for The Heavenly Contract starts with an assertion of the importance of social - structural, technical, and cultural changes in English society.

The recent work of German sociologist Jurgen Habermas, in which questions about the formal characteristics of social systems in general and the dynamics of the lifeworld are the focus, exhibits a clear preference for deductive theory of a prescriptive sort.13 Habermas has drawn eclectically from modernization theory and Marxism to create what he calls a reconstructive model of cultural evolution.

Rather than any of the above models, I would suggest that evangelicals might better look at the notion of accommodation in terms of Scripture's cultural - directedness.

Lindbeck's recent book shows the same concern in proposing a cultural - linguistic model for understanding religious truth claims (see ND).

The process of privatising the media offers a particular model of communication that, undoubtedly, will affect all religious expressions, In public service the supreme criterion is the presence of society and its institutions and respect for religious and cultural traditions.

Some models have been worn thin by premature exposure to children, so that their use at a later age is ineffective; but chiefly we have the problem of vast cultural changes in recent years.

Other instances of cultural accommodation include denominational adoption of bureaucratic business models and the marketing of the church as a consumer product in the American arcade.

For example, Harvard theologian Ronald Thiemann, who studied under Frei, objects that the cultural - linguistic model makes talk about the «text» stand in place of Christian talk about God; Yale biblical scholar Brevard Childs rejects Lindbeck's talk about the text creating its own world.

Such antimodern models of «critical traditionality» come out of the life experience of ordinary people in India and provide working examples of tolerance and pluralism not by ejecting religio - cultural particularities but by utilizing them for the good of all.

The insistence that theological education must keep students in touch with current intellectual and cultural developments is, of course, Kelly's and Brown's recapitulation of the «Berlin» model's contention that excellent education must engage the public world.

As I try to dream and imagine what kind of «church» model best fits my personality and the cultural and historical context in which I find myself, I have slowly yet systematically stripped away everything I know and believe about how church has been traditionally done, and even how it is being done in the most innovative and progressive churches of our day.

But something rotten happened between the Clintonian «passing of the torch» and the swearing - in of model family man Barack Obama: the Bush GOP revealed that apparently the forces of cultural libertarianism could only be held at bay in an avalanche of bad government.

It is the tradition (that which has been handed over) of the church which has been transmitted through the centuries in a variety of conceptual models and injust as many social, cultural, and political milieus.

Derek Webb, a musician who is familiar with this new cultural reality, began NoiseTrade in 2007 to distribute music on a pay - as - you - go model.

The commission will be asked to evaluate whether the appropriate degree of authority is vested in the current enforcement and eligibility processes, and whether the collaborative model provides the investigative tools, cultural incentives and structures to ensure exploitation and corruption can not hide in college sports.

Part of an Australian Research Council funded study titled Being and becoming musical: towards a cultural ecological model of early musical development, the study aims to provide a comprehensive account of how Australian families use music in their parenting practices and make recommendations for policy and practice in childcare and early learning and development.

personal preferences, influenced by recent Western cultural values and social ideology, NOT studies of the natural biology and needs of the human infant have argued against babies arousing at night to feed a lot; and, indeed, the «sleep like a baby» or «shush the baby is sleeping» model, while some kind of western ideal is NOT what babies are designed to do nor experience, and it is definitely not in their own biological or emotional or social best interest.

The new Bolivia is engaging in a process of in - depth institutional reforms, challenging mainstream narratives and political structures and reinventing a model of the state and creating notions of citizenship better suited to highly diverse ethnic and cultural landscapes.

When responses to all three questions are included in our models, European preferences and cultural threat are statistically significant but economic threat is not.

The nation's defense agencies spend hundreds of millions of dollars each year funding cognitive neuroscience research, Moreno noted, citing research projects to better understand and model «human behavior in social and cultural contexts» and explore systems for «direct neural interfacing to receive and react to operationally relevant environmental, physiological and neural information.»

But also in the model are numbers that stand for the prestige of each language — the cultural value people place on speaking it — and numbers that describe a language's economic value.

«Building on the empirical analysis of ego level and language will provide us with a deeper understanding of ego development, its relationship with other models of personality and individual differences, and its utility in characterizing people, texts and the cultural contexts that produce them,» said Lanning.

In a computer model, Whitehead found that a theoretical cultural behavior that gives a 10 % reproductive advantage and is passed to 95 % of daughters will reduce mtDNA diversity to almost zero in 300 generationIn a computer model, Whitehead found that a theoretical cultural behavior that gives a 10 % reproductive advantage and is passed to 95 % of daughters will reduce mtDNA diversity to almost zero in 300 generationin 300 generations.

Lead author William Taylor, a postdoctoral research fellow at the Max Planck Institute for the Science of Human History, says that this model «enables us for the first time to link horse use with other important cultural developments in ancient Mongolia and eastern Eurasia, and evaluate the role of climate and environmental change in the local origins of horse riding.»

Nevertheless, the work remains an outstanding model of scientific bravery in the 20th century, with its insistence that sexual acts be described as healthy functions of the human body and that cultural taboos not stand in the way of science.

«Cultural groups in other parts of the world have distinct models of selfhood that are poorly reflected by previous models of culture and self - perceptions.

In a wider context, this type of model could be applied to other examples of cultural changes in which the more favorable traits expand and abolish the predominance of a native cultural traiIn a wider context, this type of model could be applied to other examples of cultural changes in which the more favorable traits expand and abolish the predominance of a native cultural traiin which the more favorable traits expand and abolish the predominance of a native cultural trait.

Laland and his colleagues instead argue for «a very different model of how the mind works,» he says, in which the human mind is much more plastic, and perhaps more akin to a collection of musical instruments awaiting a jam session; the tune they will play depends more on developmental and cultural experiences than on engrained compositions.

Nowadays, in an effort to demonstrate and maintain leadership, make a mark, be part of the forerunners, or simply be noticed, many nations have updated their traditional model of political, commercial, and cultural representation to include diplomatic representation of their innovative skills, research achievements and potential, and of the quality of their highly qualified workforce.

More formally known as «Model - based Approaches to Biological and Cultural Evolution,» the program is informally called «IPEM», which stands for IGERT Program in Evolutionary Modeling.

Cultural evolution of the western world has been modeled in a new video from the University of Texas.

South Asian genetic landscape, bearing in mind its geographic, linguistic, socio - cultural and skin color diversity, offers an excellent model system to decipher the genetic underpinnings of human skin color variation and for a better understanding of it's evolutionary history.

This program intends to shift the current cultural healthcare perspective from the passive patient model to a more active model where the patient is a student of their own processes and becomes empowered to be a proactive participant in their own healing.

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Men, just like women, need to understand that the cultural role models have to train hours to get those bodies, and in the end are often photoshopped.

Other models have ushered in new eras of modeling — the waif, the Brazilian babe — but none has embodied a shared mass - cultural moment quite so fully as the first supermodels.

Modelled on the successful cultural markets of Portobello in London, Chelsea in New York and Paddington Market in Sydney, where global brands like Lover, sass & bide and Zimmermann started their careers — Hong Kong is soon to get THEIR OWN Sunday Fashion Market, which is set up to change the fashion perspective of consumers, appreciators and fashionistas in Hong Kong.

And then have her pose in an editorial which fetishizes and objectifies the cultural heritage of the models you didn't hire.

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First run through my head, A Mighty Heart strikes me as pointless and unsurprising; Winterbottom is of course a better anthropologist than he is a political philosopher: if he's trying to apply Donald Symons's models of cultural evolution to ethics instead of more immediately compatible pursuits (music, or literature), then what's emerged from the experiment is the revelation that ethics and morality appear to have nothing to do with the base nature of man — and, moreover, that Angelina Jolie will never be Nicole Kidman in her ability to be both herself and someone else.