The exhibition will explore the idea of a contemporary
cultural movement in painting and sculpture that has developed in dialogue with and in response to modernism and postmodernism of the 20th century.
Respected curator Laura Hoptman has gathered together seventeen artists for The Forever Now exhibition that she feels characterises
our cultural movement in the first fifteen years of this new millennium.
The musical style of Tropicália, which takes its name from Oiticica's eponymous 1966 - 67 installation, became a larger artistic and socio -
cultural movement in Brazil.
During the Harlem Renaissance in the United States,
a cultural movement in the 1920s and 1930s that brought the explosion of African - American literature, music and art, African - American artists aimed to re-conceptualize their identity and represent their heritage and tradition with a sense of cultural pride.
There once was a Hebrew
cultural movement in this country, alongside the much stronger Yiddishist movement.
This bundle contains 17 ready - to - use Renaissance worksheets that are perfect for students to learn about the period from the 14th to the 17th century, considered the bridge between the Middle Ages and Modern history which started
a cultural movement in Italy in the Late Medieval period and later spread to the rest of Europe.
It's interesting to think about Philadelphia, dated and slightly stereotypical as it is, as a product of its time and an effort to broach a taboo subject in light of today's
cultural movement in Hollywood for diversity in storytelling.
City of Gold (Director: Laura Gabbert)-- Pulitzer Prize - winning critic Jonathan Gold casts his light upon a vibrant and growing
cultural movement in which he plays the dual roles of high - low priest and culinary geographer of his beloved Los Angeles.
Not exact matches
That's no longer the case, as social
movements like Black Lives Matter and #MeToo have thrust the power dynamics that she highlights
in her own New York City classroom onto a
cultural main stage, and made her work more accessible and understandable.
Last year's crackdown on social media
in China was merely the opening salvo of the Party's war on Western
cultural influence and opposition
movements.
The Culture of Good is a
cultural movement, launched
in 2013, of TCC doing good
in its local communities where stores are located.
Before the 1970s, evangelicals voted as often for Democrats as for Republicans, but
in the wake of the Civil Rights
movement in the 1960s, a Supreme Court decision ending prayer
in public schools, and the legalisation of abortion
in 1973, the Republican Party recognised an opportunity to build a new coalition of Christian conservatives upset with the
cultural changes sweeping the country.
And I know harpin» on the Boomers is a temptation for an X-er like me — as I've said before, we all owe a lot to sensible boomers
in the conservative
movement,
in comparable
cultural movements, etc..
So if this is true, that the Spirit of God whispers the truth of God to all people everywhere so that religion, literature, music, art, politics, and
cultural movement all contain echoes of what God wants done
in the world, why is it that Jesus came to the Jews to be a fulfillment of their Scriptures?
a
movement which was the end culmination of nearly three centuries of
cultural slavery
in north and south america.
Some of my friends are sympathetic to the pro-life
movement's ideal of a world where mother and child are both offered love and support, a world less subject to the
cultural and economic forces that can make motherhood unthinkable for women
in unplanned pregnancies.
An important aspect of this
cultural development has been the influential presence of the homosexual
movement in public life.
Since the gospel is always received and appropriated
in a specific
cultural form, and since the church is established and functions as a social institution, the changes that are taking place
in global societies have profound implications for churches (as profound, some have suggested, as our initial transition from a regional Jewish Jesus
movement into a global Gentile church).
Take the 1
in 3 Campaign, for example, whose mission is to «start a new conversation about abortion» and to «create a more enabling
cultural environment for the policy and legal work of the abortion rights
movement.»
Unlike almost every other justice
movement, it is strongly multiethnic, injecting moral passion and religious tradition into public debate, but
in a way that respects the nation's
cultural diversity.
But it came to be associated not only with religious but also with caste political overtones, and came into conflict with the anti-Brahmin
movements of depressed castes who were organizing separately for separate political strength to bring about
cultural and social change aimed at elevating their status
in the body politic; it also made the conversion into other religious communities, of the depressed sections of Hinduism as well as of the Tribals partially Hinduised and moving more fully
in that direction, to be seen as a weakening of the Hindu community and a strengthening of other religious communities as political entities.
(a) Philosophical preoccupation with the various types of
cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic
movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work
in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.
In Daniel (1913) we find Buber's concern for unity, realization, and creativity expressed for the first time entirely in its own terms and not as the interpretation of some particular thought or religious or cultural movemen
In Daniel (1913) we find Buber's concern for unity, realization, and creativity expressed for the first time entirely
in its own terms and not as the interpretation of some particular thought or religious or cultural movemen
in its own terms and not as the interpretation of some particular thought or religious or
cultural movement.
It is a living religion which has received and is still receiving its vitality from the people who confess it; it is a great
movement which has passed through various stages of development over its long and complicated history, influencing and being influenced by the religious and
cultural forces
in its environment.
Christian history is a series of cross-
cultural movements, which result
in a succession of different Christian «heartlands» as the geographical and
cultural center of Christianity has changed.
While the character of certain
movements and groups is to a large extent defined by sociological criteria, such as the earlier so - called Frontier religion or now the Buchmean (Oxford group) Movement, which Allan Eister has recently analyzed
in his book Drawing Room Conversion, we find that the more definitely a religious group is a religious group — as distinct from an economic, political, or
cultural association — the more important, both for members of the group and students of it, will become its worship and its theology.
Harrington insists on seeing the broad
movements of
cultural history
in every particular experience, majestic and mundane.
One sees variations of it
in many fields of study (for example,
in trendy new
movements like postmodernism) and everywhere it produces doubts among reflective people about the possibility of justifying belief
in objective intellectual,
cultural and moral standards.
We do not know the
cultural background and ethnic origins of the tribes that took part
in the
movement which we know best as Joshua's conquest of Palestine, yet the influence of the Arabian Desert was strong upon them, if we may judge from such information as we possess of their social life
in the immediately following period.
That this
movement was
in part a process of
cultural interpenetration no one will deny.
All political
movements, economic and
cultural discussions, and religious longings are directed toward the overcoming of the feeling of «insecurity» which is abroad
in all lands.
Jewish identification has been reinforced by the influence of the black power
movement, the ethnic revival
in America and the surfacing of national -
cultural - religious separatist
movements throughout the world.
Life can be given for the sake of the Gospel
in mass
movements,
in political revolution,
in complex social strategies and
cultural creativity.
It's understandable
in the face of an aggressive
cultural movement which quite frankly doesn't «play fair»
in allowing any opposition view.
Probably the most important
cultural phenomenon
in contemporary Jewry is the rise of what some have called the «ba'al teshuvah
movement.»
It dramatically portrays as never before that churches around the world have reached a critical point
in the
movement from being more or less homogenous
in faith, worship and life to a situation of theological and liturgical heterogeneity, rooted
in a profound commitment to express Christian faith and witness
in terms of particular local
cultural idioms.
In two recent works, The Uncertain Phoenix and Eros and Irony, David L. Hall presents a systematic and radical critique of the Western cultural and philosophical tradition, and (in The Uncertain Phoenix) a provocative vision of a future which might result front a movement away from certain aspects of that traditio
In two recent works, The Uncertain Phoenix and Eros and Irony, David L. Hall presents a systematic and radical critique of the Western
cultural and philosophical tradition, and (
in The Uncertain Phoenix) a provocative vision of a future which might result front a movement away from certain aspects of that traditio
in The Uncertain Phoenix) a provocative vision of a future which might result front a
movement away from certain aspects of that tradition.
The free
movement of people, goods, and
cultural influences between neighboring countries
in peacetime can only threaten those who have abandoned belief
in limited government and a market economy.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the story primarily by focusing on leading episodes
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the
movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged
cultural war over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The ministry becomes a
cultural ministry or a ministry of
cultural Protestantism whenever it tends to identify the gospel or the Kingdom of God with a culture or with a
movement or cause
in this world.
For we hold the bold belief, especially from humble experience
in the Faith
movement, that if it were our whole society would experience a new
cultural springtime.
But white North American Christian feminists have shown a great deal of sensitivity to the need for
cultural pluralism within the broader
movement of women, and even
in this respect they are able to give encouragement, if not leadership,
in other cultures.
The history of the San Francisco Zen Center from the late «50s to the present shows a continuous
movement from general intellectual and
cultural interest
in Zen to high and demanding standards of practice.
I do not mean to «rub this
in» too much, I have, however, been theologically amused and intrigued by those
in the ecumenical
movement who have so negatively and critically spoken of «globalization», when all of the time they exude and embody all of the elements - intellectual,
cultural, ideological, economic and religious - of a «global mentality» and a «global outreach».
There are the independence
movements of various
cultural groups
in the Soviet Union.
Just for that reason it represents clearly the tension between general
cultural influence and a tightly organized
in - group that is to be found
in many other
movements.
For over two decades, he has been considered an early innovator
in the Native American
cultural contextual
movement.
In India, for example, Hindutva, is not just a political ideology against what is called «pseudo-secularism», but also a
cultural movement against what are regarded as alien values of globalization.
In the book, Webb seeks to employ what he calls a redemptive -
movement hermeneutic to help distinguish between
cultural and trans -
cultural biblical values, specifically applying this method to slavery, gender issues, and homosexuality.
But at this point we reach the fundamental problem facing any conception of the world, any philosophy which has become a
cultural movement, a «religion,» a «faith,» any that has produced a form of practical activity or will
in which the philosophy is contained as an implicit theoretical «premiss.»