: How Albertans Think About Child Mental Health This report compares
the cultural patterns of understanding that Americans and Albertans apply in making sense of the issue of child mental health.
Dinner talk:
Cultural patterns of sociability and socialization in family discourse.
Although multigenerational households are culturally acceptable in black communities24 and are often beneficial to mothers and their children, 25 tensions are common as mothers and grandmothers struggle to define their roles in caregiving activities, such as feeding.24, 26 — 29 Grandmothers play important roles in infant feeding decisions, particularly related to the early introduction of complementary foods.21 Thus, interventions aimed at shifting
cultural patterns of early complementary feeding have to go beyond the provision of information regarding the type and timing of complementary foods for infants, as proposed by the AAP, WIC, and WHO guidelines.
In her new book «Kimlikli Bedenler» (Bodies with Identity), Ahu Antmen investigates
the cultural patterns of body around identity, through various works of art, made at separate periods in time.
A framework that focused on
the cultural patterns of the students» lives was used to help guide the planning process.
to modify the social and
cultural patterns of conduct of men and women, with a view to achieving the elimination of prejudices and customary and all other practices which are based on the idea of the inferiority or superiority of either of the sexes or on stereotyped roles for men and women.»
to modify discriminatory social and
cultural patterns of behavior as well as derogatory.
The reasons can be early pubertal development, poverty, sexual abuse in childhood, lack of parent's attention, lack of career goals, family and
cultural patterns of early sex, substance abuse, dropping out from school and poor school performance.
Mead, M. and Newton, N.
Cultural Patterns of Perinatal Behaviour in Childbearing: Its Social and Psychological Aspects.
Even the Byzantine empire, which spread the Christian faith, felt that women should be kept domesticated and married in their teens, among other
cultural patterns of the time that appear oppressive to us today.
Piety is further structured by the policy it adopts regarding its relation to its host society: Will piety «resist the social and
cultural patterns of its civilizational environment» or will it «recognize structures in the social and cultural environment with which it can work...?»
Because the ministry was identified frequently with a supposedly happier and purer past, because it had lent strong theological sanction to slavery and
the cultural patterns of the pre-Civil War period, and because it remained one of the few intact professions after the War, it was held in high esteem in Southern eyes and its power was great.8
Many of
the cultural patterns of the present day are due to this great governor whose name is still revered by the people of Yunnan.
Russia is facing similar problems of spiritual order after it borrowed some of the social and
cultural patterns of the Western world in the New Age period.
For example, traditionally, such designations as «marginalization,» «underdevelopment,» «disadvantaged» social groups, and so forth have referred to
cultural patterns of those who are not members of the white majority social group.
This is what
cultural patterns of thought have taught him to do.
Local populations became entrenched, eschewing intermarriage with other groups and adopting
a cultural pattern of what researchers call endogamy, the practice of marrying only within an ethnic or social group.
These findings are consistent with
a cultural pattern of self - criticism that has been noted in Asian countries (e.g., Holloway 2010; Lewis 1995).
Not exact matches
But as Temin and Vines show, history is much more usefully seen as the evolution
of often complex institutions — financial, political, legal,
cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring
patterns of finance, commerce and trade unfold, and that without an understanding
of history we lose so much complexity in our models that we often end up making very obvious mistakes.
In this article, Kass declares himself rather pessimistic about the prospects
of rebuilding
cultural patterns that have been undermined by dynamics so deep and pervasive.
Whereas in traditional societies this openness often amounted to somewhat uncritical acceptance
of the dominant
cultural patterns, today it can also mean incorporation
of ranges
of concern and action from the prophetic traditions
of Israel.
Cultural patterns thus represent aspects
of human nature that are not universal, but shared with a limited number
of other persons.
Teachers, preachers, and others who devote themselves to the work
of instruction can be saved needless frustration and disappointment if they bear in mind the weight
of educational influences exerted by the culture as a whole, and if they take account
of the prevailing
cultural patterns as they plan their teaching.
In part, these are reflected in denominational divisions, but many
of the differences are
cultural or to do with church order or caused by political influence, or they reflect different temperaments and
patterns of worship.
Yet the basic social and
cultural patterns that today condemn men and women to death, in accordance with the wishes
of 65 per cent
of the American public, remain in some ways remarkably unchanged from ancient times.
However, if one chooses to regard it as a sin, it is well to remember that even the early drinking
of the alcoholic is part
of a total behavioral
pattern which is strongly influenced by his damaged personality as well as by
cultural pressures.
One
of the most influential factors in
cultural understanding and organisation is the communication
patterns within that culture.
Driving back from our engagingly cacophonous evening at the bistro, I began to worry: Will we end up trying to inculturate the Gospel into
cultural patterns that many» maybe even most» people in the Third World countries want to get out
of as soon as they can?
Modes
of religious experience are... shaped by
cultural patterns.
I have in mind conditions such as those
of health, economic provision, education,
cultural richness, environmental integrity, and the general
patterns of associational life itself.
These make people try to safeguard their culture in ghetto type relationships and structures, and / or to evolve new
cultural mixes that may at first seem merely hybrid, but in the longer term could bring about new
patterns of relationships.
A failure to explore how the activity
of theological inquiry is located in and inescapably shaped by
patterns of activity that are dictated by its social and
cultural setting and, just as important,
patterns that are dictated by institutional power arrangements, deprives theological inquiry
of the means for its self - criticism and correction.
And noun groups like «religious experience,» «social change,» «conventional ways,» «
cultural patterns» have become verbal counters that can no longer be redeemed for much in the way
of hard meaning.
The modern sciences
of genetics and ecology have clearly provided empirical grounds for rejecting these traditional race concepts and for recognizing the fundamental role
of education in the creation
of human personality — especially in respect to qualities that are so manifestly reflections
of cultural patterns.
These characteristics include at least the following three kinds — physical features, psychological or personality traits, and
cultural patterns — and they combine to make a racial stereotype, a standardized picture
of the typical member
of a particular racial group.
Scenes implicitly portrays this
cultural pattern: the wide - scale personal withdrawal after the respective political optimisms
of the «50s and «60s.
There are a number
of Catholics (CINO's «
cultural Catholics», «raised Catholic» whatever) for whom the faith is merely a comfortable
pattern.
A «
cultural» analogue for communication insists that communicative activity can not be abstracted from
patterns of meaning - making in culture.
Whether drawing on civic liberalism, popular evangelicalism or simply pragmatic and ad hoc collections
of cultural and programmatic elements, their response is the
pattern many pundits have come to expect.
At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism
of its own and that psychological changes are to be understood in terms
of the development
of new «habits» as an adaptation to new
cultural patterns.»
Inasmuch as the sociologist
of religion is confronted with the necessity
of accounting for apparently identical or similar
patterns in religious behavior, ideas, and forms
of organizations on different
cultural levels, he is interested in a constructive solution
of the apparent dilemma.
What they can do is to interpret it in the light
of the present forces impinging on their lives so that the new
pattern of life may be continuous with their
cultural tradition.
These principles also indicate the standards to be used in sex education — the basic ideals to be inculcated by explicit instruction in homes and at appropriate levels in schools, and even more essentially by the complex
of accepted acts built into social and
cultural patterns.
To accept an interpretation
of a text because it is new or distinct from dominant
cultural patterns is a faulty hermeneutical procedure.
Without even recounting the crucifixion, Bell presented such vivid images
of the
patterns of sacrifice in the ancient Near East (the
cultural setting for the sacrifice
of Isaac) that by the time we got to the story
of Jesus, our hearts and minds were connecting the dots.
He places rap squarely at the center
of a hip - hop culture that reinforces
patterns of ignorance and misogyny, and links it to larger
cultural forces that debase the popular images
of African - American men.
Lifeworld colonization theory credits secular
cultural patterns (e.g., rational communication processes) with an active role in social change, but it minimizes the importance
of religion.
Rather, the Paraiyars» religion points to an arena
of ongoing contestation and transformation
of dominant and, sometimes, oppressive
cultural and social
patterns that are founded on religious narratives (plots?).
The author reviews two books on the subject discussing the
cultural patterns and problems
of first and second generation Koreans, how they are different from other ethnic groups and the problems
of assimilation into American culture.
Gabriele Schwab, in her analysis
of this hermeneutical event in the bush, acknowledges that the elders «recreated their own
cultural pattern within Shakespeare's plot» but concludes, «The Tiv people had to project their own
cultural preconceptions in order to reduce the otherness that would have made Hamlet incomprehensible in their context.»