Sentences with phrase «cultural practices such»

They use strengths - based processes when engaging Aboriginal and Torres Strait Islander men, as well as stimulating the re-emergence of cultural practices such as yarning circles, stone knapping, reading landscapes, and healing traumas from the past.
In the 19th century, Canadian and American governments outlawed Indigenous spiritual systems as well as other Indigenous cultural practices such as languages and styles of dress (see Indian Act).
This means that good population advocacy should always Speak Out against oppressive cultural practices such as gender - based violence, female genital mutilation, and child marriage.
The artworks included in this small, focused, survey exhibition encourage conversations surrounding indigenous cultural practices such as mark - making and mapping; visual representations of settlement and expansion; and depictions of changes to the landscape brought about by colliding cultures.
Clairvoyant says: Hot yoga will go beyond sweaty poses and include complementary cultural practices such as chanting and Sanskrit.
Most of them are considered to be non-literate, school dropouts, or young females who have escaped from outmoded socio - cultural practices such as forced marriages and female genital mutilation (female circumcision) among others.
Cultural practices such as cover cropping, mulching, crop rotation, and balancing soil nutrients and biology are important tools for managing weed pressure, but... Continued

Not exact matches

If you want to grow your organic traffic for items related to «tea» I would suggest finding other high search volume concepts closely related to the topic, such as types of teas, tea leaves, infusers, cultural practices or differences, etc... the idea being to build content containing keywords, and more importantly semantic relationships around the topic of «tea,» with the end goal being to broaden the relational authority your website has for more long - tail keywords.
Wary of the dangers that radical subjectivism and moral fanaticism pose for social solidarity and cultural coexistence, he urges us to practice humility, civility, and humor in our political dealings while holding fast to core principles such as individual freedom and human rights.
Hindutva's defenders insist that, although reflective of Hindu belief and practice, theirs is in fact a broader «cultural» or «civilizational» ideology and should be viewed alongside other ideologies such as socialism and communism.
And fourth, the cultural practice that we call «interreligious dialogue» militates against precisely such engagements and, in so doing, trivializes and eviscerates religious commitments and practices.
Because it is education that must proceed indirectly by way of the examination of texts and practices whose study is believed to lead to understanding God and all else in relation to God, and because those texts and practices employ ordinary languages belonging to widely shared cultures and do themselves have cultural locations, such education is inescapably a public undertaking, understandable to anyone who understands the relevant languages and cultures.
But if we interpret such texts in their appropriate context and with due regard for their cultural setting, and if we regard the argument from natural law as lacking content (even if Aquinas» generalized summary of that law as «doing good, not evil» is formally true), we must acknowledge the goodness of homosexuality when and as it is practiced with due regard for the genuine moral norms, to which I shall refer at the end of this chapter.
The question is where such core religious teachings can and should «trump» cultural practices, and how consensus can be achieved on these divisive issues.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
In Liming, local communities used to harvest wood on a rotational basis, assigning mature trees by lottery and strictly policing how much could be cut, even as other cultural practicessuch as cooking the fodder for pigs — added more pressure.
«First, those with higher information processing capacity are more likely to enjoy highbrow cultural practices, such as arts participation, and be university graduates.
The workshops will focus on cultural practices, organic regulations, incentives and certification fees, and also offer producers a chance to meet with potential marketers such as Ardent Mills, he said.
No, because I was privileged to have myriad protective factors in my life that buffered life's challenges: parents who provided steady and consistent unconditional acceptance, a strong spiritual identity that allowed me to look beyond current circumstances, and teachers who practiced cultural sensitivity before such a thing knew to exist.
The Declaration of Human Rights, the convention on the Economic, Social and Cultural Rights of Peoples, (as well as conventions such as the right to live in peace, the right to development, right to self determination - and the right to free, previous, informed to proceed to any consent.Agenda 21 in all its aspects, must be at the center of quality education for sustainable practices at the personal as well as collective levels.
The report, «Tomorrow's Schools: Principles for the Design of Professional Development Schools,» outlines a comprehensive set of principles intended to guide the creation of such schools, in which prospective teachers can learn their craft, university faculty can conduct research, and practicing teachers and university instructors can collaborate in the development of strategies for teaching children from diverse cultural and socioeconomic backgrounds.
Ferguson ranges well beyond schools into economic factors, teacher attitudes, parenting practices, cultural constructs, community views, and some interventions (such as his own «Tripod Project») designed to narrow the achievement gap.
It is good practice to offer a mix of planned and free choice activities, and also to have resources such as posters, toys, books, and dressing up clothes, that reflect disabilities, cultural and religious diversity.
They explore how people interact across cultural boundaries and consider how factors such as group membership, traditions, customs and religious and cultural practices impact on civic life.
Examples of such courses include seminars in comprehension research; youth literacy, culture, and identity; literacy as cultural practice; and early literacy development.
They consider how factors such as group membership, traditions, customs and religious and cultural practices shape people's identity and impact on civic life, past and present.
In 2016, LMU's School of Education received AACTE's Best Practice Award in Support of Multicultural Education and Diversity.131 According to AACTE, all of the teacher preparation programs at LMU are «grounded in principles such as the promotion of social justice, cultural responsiveness, inclusion, value and respect for all individuals, and leadership that is moral, intellectual, responsible, and caring.»
Designed to facilitate more authentic and deeper learning, teachers will brainstorm ways to integrate the Essential Skills in Economics to also develop students» mastery of other K - 12 English / language arts and social studies skills such as analyzing and synthesizing primary and secondary sources; using evidence to draw conclusions and make generalizations; articulating and defending positions using content vocabulary; comparing and contrasting historical, cultural, and political perspectives; explaining cause - and - effect relationships; and practicing good citizenship skills while collaborating and compromising.
Coursework focuses on critical areas such as English Language Learner (ELL) instruction, cultural competency in the classroom including gender and sexually diverse student identities, evidenced - based frameworks for technology integration, educational leadership, and teacher leader / instructional coaching best practices in order to be instructional leaders in the school / district where employed.
Additionally, service learning programs and cultural immersion experiences in international settings such as Guyana, Haiti and Kenya will enhance students» sensitivity to diversity and difference, promote learning and sharing of cross-cultural experiences, enhance students» competence in building therapeutic relationships with diverse populations, increase students» awareness of ethics and standards appropriate to professional practice with culturally diverse populations, and expand students» global perspectives of psychological theories and their application to culturally diverse groups.
Far too many schools find the cultural beliefs and essential practices of RTI such a radical departure from how schools have functioned for the past century that they are uncomfortable and unwilling to commit to the level of change necessary to succeed.
Such training may include instruction in bias - free policing, including instruction on implicit bias and cultural competence; child and adolescent development and age appropriate responses; practices demonstrated to improve school climate; restorative justice techniques; mentoring; classroom presentation skills; conflict resolution; privacy issues; and working collaboratively with school administrators.
Over that long history, Buddhist songs have been adapted for use in ceremonies such as weddings and funerals, playing an integral role in common cultural practices.
Conveniently located just off of Interstate 40 and only five miles from Kirtland AFB, this Albuquerque discount hotel gives you easy access to the University of New Mexico and such nearby attractions as: Sandia Peak Tramway ABQ Uptown Isotopes Park Indian Pueblo Cultural Center Albuquerque Biological Park — ABQ BioPark While you are searching for Albuquerque hotels, look no further than this discount hotel in Albuquerque, which cares about the environment and has taken active steps to support green hotel practices.
Such measures include membership in the ATTA, consumer reviews (launches November 2007), and eventually signed commitments to pursue sustainable tourism practices (e.g., cultural, environmental and wildlife conservation and protection) and adherence to best practices.
Feeding sharks in Hawaii (except for traditional Hawaiian cultural or religious practices) is illegal, [44][45] and interaction with them, such as cage diving, is discouraged.
Recognizing the Bronx's cultural contributions — including the birth of artistic movements such as hip hop, graffiti art and Latin Jazz, that served as inspiration to many contemporary artists — in 1999 the Museum expanded its collecting practice to include works by artists for whom the Bronx has been critical to their artistic practice and development.
As part of the course, students have had the opportunity to curate exhibitions in partner institutions such as the Korean Cultural Centre, the Government Art Collection, NHS practice, Mansion House, Mint Hotel, Rich Mix, Royal College of Psychiatrists, Valentine's Mansion, the Zabludowicz Collection in London, and the ME - Collector's Room / the Thomas Olbricht Collection, Berlin among others.
Conceived in the tradition of the great international biennials, such as the Venice Biennale and the Bienal de Sao Paulo, Prospect New Orleans showcases new artistic practices from around the world in settings that are both historic and culturally exceptional, and contributes to the cultural economy of New Orleans and the Louisiana Gulf region by spurring cultural tourism and bringing international attention to the area's vibrant visual arts community.
The particular works brought together for this exhibition explore the creation and development of certain cultural institutions — and practicessuch as education, incarceration, and economic relations, while pointing to the continuing relationship between our secular and religious histories.
The intervention artworks will speak to themes both present and absent from the exhibition, such as NASA's lunar landing, the legacy of iconic post-war artists like Joseph Beuys and Robert Morris, the rise of collaborative artistic practices, and the cultural and political affects of the Civil Rights movement.
For artists practicing in city centers such as New York, Los Angeles, Berlin, Paris, etc there are insurmountable financial restrictions forcing cultural practitioners into a complicated relationship with objects, one that more often than not results in an immaterial object that transcends spatio - temporality.
Exploiting the creative potential of free association and past experience, he created deeply personal, often autobiographical, images by drawing liberally from such disparate fields as urban street culture, music, poetry, Christian iconography, African and Aztec cultural histories and a broad range of art historical sources, a practice that is particularly evident in this work.
That modernism has always both mined and marginalized the cultural practice of black artists is not a new revelation; but the ways in which such appropriations and revisions are glossed over by formalist discourse is brought into jarring focus by the works on display.
Founded in Beirut in 1993, Ashkal Alwan is committed to the production, research, and circulation of contemporary artistic and intellectual practices, through initiatives such as Home Works: A Forum on Cultural Practices (2002), a multidisciplinary platform bringing together artists, writers, thinkers, filmmakers, and choreographers, for a public program of exhibitions, panel discussions, film screenings, and performances, as well as the Home Workspace Program (2011), an annual tuition - free art - study program.
PROJECTS provides audiences with fresh encounters with the creative disciplines through the inventive use of materials and methods; 12 solo exhibitions — from figures such as Yoshitoshi Kanemaki, Teppei Kaneuji and Katsuo Tachi — offer a rich cultural tapestry innovative practice.
Instead, his curatorial approach highlights the challenge of artistic self - determination within a cultural terrain shaped by inherited terms, such as «outsider,» which belie such diverse practices.
His practice is primarily concerned with how notions of artistic modernity could be demonstrated to be inherently related, or porous, to broader cultural developments such as music and the field of communications.
«Gates» is a site - specific piece employing the traditional folk art of quilting with contemporary art practices such as assemblage, installation and performance to create an environment that explores notions of cultural lineage, social tensions, economic degradation and social constructs.
Italian artists such as Manzoni had to negotiate the new economic and material order of post-war Europe through inventive artistic practices which crossed geographic, artistic, and cultural borders.
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