Sentences with phrase «cultural problem which»

The shorthand word for the cultural problem which this question of publicness addresses is...

The shorthand word for the cultural problem which this question of publicness addresses is the «privatization of religion.»

Not exact matches

Ursula Adams, director of employee engagement at United Way for Southeastern Michigan, says using the daily - engagement app Niko Niko — which tracks employees» mood data with its mobile «happiness meter» — has helped her avoid sinking money into fixing the wrong cultural problems.

The left, however, for too long has been satisfied with talking about cultural imperialism and corporate exploitation, both of which are serious problems.

There are many problems to solve when we are sending persons for clinical training overseas, in a cultural situation different from the one they come from and to which they should return.

The problem with India is that is built on a system of cultural and societal values based on Hinduism which is a cult.

Not only will this approach allow us to overcome the manipulation which can occur when one arbitrarily chooses one text over another on a given moral problem, but it also respects the very real cultural differences that exist between our age and antiquity.

Passages which are theological and doctrinal in content are used to interpret those where the writer is dealing with practical local cultural problems.

And as others show us the working out of their problems to which Jesus was the answer, we will see our own cultural and theological idols more clearly.

The problem with the «Christ against culture» position is two-fold: first, strong reaction tends to increase the attractiveness of that which is banished; and second, the rejection of many cultural experiences tends to leave persons psychologically involuted, intellectually isolated, and spiritually subject to the pride and authoritarianism generated by any dogmatic and closed system.

This sense of involvement in the total cultural problem, of which alcoholism is one painful expression, and an honest recognition of our complicity in the kind of world which produces alcoholics are the points at which we must begin.

... Rather, God is that - without - which - there - would - be-no-evolution-at-all; God is the atemporal undergirder and sustainer of the whole process of apparent contingency or «randomness,»... «We can apply this same model to the problem of divine providence and human cultural evolution,... we can think not deistically but trinitarianly and incarnationally of God.

The class outlines include religion (often based in Bible study), morality (frequently centered in Victorian virtues) and social problems (heavily laced with metaphysical views of Indian cultural history) These topics are being woven into a new mix which includes a dedication to an interfaith sense of the urgent need to reconstruct the spiritual and moral values of the nation.

The field of imagination at any rate is broad, ranging from automatic, instinctual, or reflex actions (in which the problem of meaning is virtually, but not entirely, non-existent), to more or less habitual modes of response to «natural signs,» and rising ultimately to sophisticated conceptual activity and various poetic or secondary forms of meaning — making in cultural and social significations.19 In the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of error.

that no theological faculty is complete until it includes some [scholars] who share the Christian outlook and faith and who are competent to explore scientific and cultural problems with the same rigor with which secular experts in those fields are trained.

The chief problem with this world view is that it allows for more than one «truth» about reality, truths which merely coexist in discrete personal and cultural worlds.

But at this point we reach the fundamental problem facing any conception of the world, any philosophy which has become a cultural movement, a «religion,» a «faith,» any that has produced a form of practical activity or will in which the philosophy is contained as an implicit theoretical «premiss.»

The cultural consequences of immigration pose a more difficult problem, one less amenable to remediation, which is why it is probably the deeper source of populist anger.

They assumed that the media are only one of many forces that shape our cultural environment, and that violence in the media is both a cause and an effect which reflects much that is wrong in society while at the same time amplifying some of its problems.

The more serious effort to concern itself primarily with ethical rather than theological problems, as the followers of Bonhoeffer have done, has led them outside the framework of biblical language and judgment, and has tended to dissolve their religious answers either into personal morality or social activism which, while serious in its intention, has made them weathercocks turning freely in the cultural winds.

[1 - 9] As a 2013 research paper [7] and a number of other recent studies [12 - 15] show, education alone (or at least that which focuses on educating athletes about the signs and symptoms of concussion and not changing attitudes about reporting behavior) does not appear capable of solving the problem, because the reasons for under - reporting are largely cultural, [2,3,9,10, 12 - 15] leading the paper's author to conclude that «other approaches might be needed to identify injured athletes.»

While the right has had some success in this space in recent times — for example, with Michael Gove driving through an agenda to raise school standards, or with Chris Grayling's highlighting problems with human rights legislation — the cultural sphere is not one in which the right is intrinsically comfortable.

Perhaps, the best answer is that energy independence has never been a simple technical, economic or political solution to the problem of foreign oil dependence; rather, it has been a cultural artifact, a discourse evoking particular American notions of the exceptional nation, American innovation and ingenuity, the can - do spirit, and the very notion of «independence» on which the American national project has been built.

Up to July 2015, he worked in Parliament through the All Party Parliamentary Group APPG for East Asian Business which he chaired, the All Party Parliamentary China Group [32] of which he was the vice-Chair (special focus on Hong Kong), and the All Party Parliamentary Group for Trade and Investment [33] of which he was treasurer to promote better trade and political and cultural links between the UK and East Asia and work to encourage the next generation of East Asians and other diaspora to develop the leadership skills to play a greater role in public life, in society, and business, and in harnessing the resources that East Asians have globally and locally both financial and non-financial to address global and local problems today.These groups were discontinued after the May 2015 election.

Researchers explain that the discrepancies may, in part, come from cultural differences in how «sleep problems» are interpreted, which could affect how adults in different countries rate their sleep overall.

Coppola does not diagnose underlying societal problems; she does not make assumptions about the cultural void in which the kids live.

The film pays only lip service to the asylum - seeker problem and questions of cultural assimilation, which nevertheless furnish a novel backdrop and characters for Audiard to play with.

That the most exciting bits of Black Panther have to do with world - building — the futuristic costuming, the urban design, the smooth assimilation of the technological into the everyday — point to another problem with the CGI - driven mass destruction template of science fiction: it doesn't account for the ways in which the cultural place of technology — and the resultant shape of our technophobia — has evolved over time.

Environmental management and the challenge of achieving sustainable development is a global problem that requires looking at the political, economic, cultural, and educational phenomenas of the current paradigm, from a poly - logic phenomenology that perceive different levels of Reality which form the world and cosmos humanly known.

A central goal of the Colorado Achievement Plan for Kids (CAP4K) is to support the needs of the whole child, which includes social and emotional competencies such as 21st century skills, critical - thinking, problem - solving, communication, collaboration, social and cultural awareness, initiative, self - direction, and character.

Recently, Lionel Shriver, author of We Need To Talk About Kevin, was the topic of this post by Yassmin Abdel - Magied, who walked out of Shriver's speech — a speech which deliberately brushed aside cultural appropriation and all the problems therein.

We have a cultural problem where we hide deficits / profit shortfalls through adjusting pension assumptions, or trading lower salary increases for pension benefit increases, which don't hit the bottom line immediately, but increase funding needs for years to come.

The problems and possibilities for language and media are long - standing subjects for Green, which the artist has rigorously framed in terms of translation, travel, and cultural transfer within her signal artworks.

Of course, Fin - de-siècle Paris was a time and place of political upheaval and cultural transformation, during which sustained economic crisis and social problems spurred the rise of radical left - wing groups and an attendant backlash of conservatism that plagued France throughout the late 1890s.

This definition of organization culture helps to understand how IPCC has become a problem of a cultural character: «An organization culture is a way of perceiving, thinking and acting — which has been learned, developed or discovered by an organization while learning to deal with its internal and external challenges — and which is being taught to it's members as the right way of perceiving, thinking and acting.»

* Here Anthony Watts acknowledges the fact that AGW has nothing to do with faith, but is true and tried science that should be the guideline for future, as physics and engineering both point to the fact that once a system that tries to reach an equilibrium according to QM (approximated by Newtonian mechanics) is disturbed enough it will change towards a new equilibrium state with potentially catastrophic and chaotic alterations in the system, which will present problems for the subsystems functioning within this system, in the AGW case this could be the human cultural system, though Watts doesn't mention it in the lead.

We do not know the extent to which cultural factors could affect the willingness of respondents to either admit or recall the presence of symptoms during their lifetime or whether the more generic problem of impaired memory recall could affect subgroups of the sample differentially.

Pediatricians can strive to identify and build on protective factors within families, such as cohesion, humor, support networks, skills, and spiritual and cultural beliefs.96, 97 By approaching families from a strengths - based perspective, pediatricians can help build trust and identify the assets on which a family can draw to effectively address problems and care for their children.

Also see Croakey's previous articles about cultural safety, including this call for cultural safety training for politicians (cough, cough Cory), and this overview of new National Safety and Quality Health Service Standards, which aim to tackle problems such as institutional racism and culturally unsafe services and workplaces.

It has long been known that incest is a problem which crosses all socioeconomic and cultural backgrounds.

However, they are unable to properly access and utilise those services, due to cultural and language barriers which exist, which inhibits communication between themselves and service providers, resulting in extreme difficulties and problems causing inappropriate, inefficient and non-cost effective delivery of services.

In the college setting, drinking alcohol has become a cultural rite of passage, which worsens the problem for young adults who risk developing alcoholism.

I use my cultural background, professional training & experience to effectively address multicultural issues and problems that stem from social factors and the environment in which the client lives in.

Researchers have speculated that this may due to problems in measurement, which tend to be culturally grounded in European - American behavioral norms, differences in the cultural meaning of discipline, as well as in differences in neighborhoods and peer groups.

The Community Justice Group model aims to provide Aboriginal people with a mechanism for dealing with problems of justice and social control which is consistent with Aboriginal Law and cultural practices as well as utilising aspects of the Anglo - Australian legal system.