Sentences with phrase «cultural problems with»

But there are also cultural problems with any large company, or with any large tech implementation.

that no theological faculty is complete until it includes some [scholars] who share the Christian outlook and faith and who are competent to explore scientific and cultural problems with the same rigor with which secular experts in those fields are trained.

If there is an long - term systemic cultural problem with internal controls, no matter what its cause, it is unfair to put it all at Alison Redford's door.

Not exact matches

It's a hard problem for incumbents solve (even with a new CEO), and almost always the problems are cultural and run much deeper than any single particular technology investment or pivot.

Benchmark Capital is saying they would never have approved the board expansion had it been aware of the controversy surrounding Kalanick and Uber's cultural problems, accusing the former CEO of mismanagement and packing the board with supporters.

But according to some experts, these findings, along with other studies highlighted in Ryan's presentation, signal a cultural problem.

Ursula Adams, director of employee engagement at United Way for Southeastern Michigan, says using the daily - engagement app Niko Niko — which tracks employees» mood data with its mobile «happiness meter» — has helped her avoid sinking money into fixing the wrong cultural problems.

The left, however, for too long has been satisfied with talking about cultural imperialism and corporate exploitation, both of which are serious problems.

The problem with India is that is built on a system of cultural and societal values based on Hinduism which is a cult.

We all got a problem with our own cultural supremacy, but if we really want to learn how to preach a fuller Gospel that really invites people to revel in the fact that they are alive and they are created in God's image, then we have to take the truth that we know is owned by the author of truth and we have to go and begin to participate with people who have a gram, a grain of that golden truth.

Really, the problem really is about semantics and the conceptualization of something in the light of cultural (i.e. religious) views that we grow with; in reality, we are thinking about the same, just modeling differently.

The problem lies with religions criticizing secular societies and viewing them as a threat to their cultural dominance.

These inequities are not only important for determining who has access to means of cultural production; they also become problems with respect to social control that may result in attempted ideological resolutions.

Passages which are theological and doctrinal in content are used to interpret those where the writer is dealing with practical local cultural problems.

If a school is mostly Christian, Jewish, or Muslim, then I have no problem with the holiday policies recognizing the cultural holidays their families would like to be able to observe.

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all life.

Thus in our present situation the hermeneutical problem (how traditional words, concepts and symbols are to be interpreted intelligibly in our cultural present) on the one hand remains the problem for those concerned with the theoretical issues of theology, and on the other the issue of liberation represents the center for those concerned more with the meaning of theology in life and in action.

The problem with the «Christ against culture» position is two-fold: first, strong reaction tends to increase the attractiveness of that which is banished; and second, the rejection of many cultural experiences tends to leave persons psychologically involuted, intellectually isolated, and spiritually subject to the pride and authoritarianism generated by any dogmatic and closed system.

The problem for the young ministers, first of all, was to establish some kind of communication with East Harlem, to overcome the cultural barriers and get to know people at the level of our common humanity where the genuine religious issues arise.

David Kinnaman's UnChristian signaled that many Christians have concluded the big problem is that the evangelical church has aligned itself on the wrong side of some social issues, or with social issues that have little or no cultural cachet — and thus they move to champion more popular social...

The class outlines include religion (often based in Bible study), morality (frequently centered in Victorian virtues) and social problems (heavily laced with metaphysical views of Indian cultural history) These topics are being woven into a new mix which includes a dedication to an interfaith sense of the urgent need to reconstruct the spiritual and moral values of the nation.

The answer is that they were confronted in the first place with vast cultural trends such as technological advance, professionalization, and secularism that they could not easily control; and their problem was made the worse by pressures of cultural pluralism and Christian ethical principles that made it awkward if not impossible for them to take any decisive stand against the secularizing trends.

Part of the problem, of course, is that in the field of religion we are still dealing with the vestiges of a cultural establishment.

Second, there should be an honest and summary communication of the scientific and cultural situation in the present day, with a variety of related material, and dealing with problems and proposed answers.

The cultural changes that Fuchs and Reklis have in mind are increasing individualism, growing preoccupation with individual fulfillment, wider tolerance for divorce as a solution to marital problems, and more general acceptance at all social levels of the high rates of out - of - wedlock births and single parenthood.

The first year might be spent in an overview of eco-social history and cultural - intellectual history to show how we have come to our present situation, along with a survey of the problems we face.

«18 In the present context of globalization it is not only necessary to reject «the Western pretence of universalism,» writes Rajni Kothari, «but also for non-Western cultures to seek answers to their problems from within and, in the process, not only provide pluralism in techno - cultural system but, through such pluralism, help Westerners themselves to deal with the new crop of problems they now encounter.

The chief problem with this world view is that it allows for more than one «truth» about reality, truths which merely coexist in discrete personal and cultural worlds.

Our problem, of course, is that we're not dealing with «erstwhile pagans,» but with Christians who, under the influence of the cultural revolution Hanby describes, have adopted a pagan cast of mind.

The more serious effort to concern itself primarily with ethical rather than theological problems, as the followers of Bonhoeffer have done, has led them outside the framework of biblical language and judgment, and has tended to dissolve their religious answers either into personal morality or social activism which, while serious in its intention, has made them weathercocks turning freely in the cultural winds.

What makes this one stand apart is the observations of Judge Salvatore Vasta, who honed in on a problem that needs to be better understand and monitored: business owners or franchisees hiring workers with similar cultural backgrounds.

Fair Work warns of cultural problems after Malaysian business owners exploit Malaysian workers with $ 10 / hour pay.

That's what I'm saying too - I think that the real problems that have lead us so far away from breastfeeding are less to do with formula companies and more to do with the completely screwed up North American birth culture where under - informed medical staff are the ones at the steering wheel and we have succumbed to the over-sexualization of breasts and other non-female-friendly cultural ideas that have made breastfeeding «gross», «offensive» or «unnecessary».

Like we all somehow managed to miss all the cultural storytelling about women dying in childbirth or problems with babies?

Get help coping with equality / submission concerns, finances, family planning, parenting, in - laws, remarriage, blended families, domestic violence, sexuality problems, gender issues, health concerns, pornography, secrecy, housework, stress, cultural or racial differences, and even sleeping together.

Cultural or religious reasons are cited in 6.2 % of cases, with bullying at 4.8 % and special needs or medical problems at 4.3 %.

The only «problem» with Mongolia is that it impossible to encompass all of its spectacular landscapes, outstanding wildlife and fascinating cultural aspects in a single visit.

As well as chapters on such things as: combining routines and feeding on demand, gentle parenting even when it is giving you the shits, managing the needs of a sleep - hating baby, etc., Nagle talks a lot about the problems she perceives with our current cultural and social attitudes towards breastfeeding and sleep.

While the right has had some success in this space in recent times — for example, with Michael Gove driving through an agenda to raise school standards, or with Chris Grayling's highlighting problems with human rights legislation — the cultural sphere is not one in which the right is intrinsically comfortable.

In order to understand the rationality of nation states and to ultimately deal with the problem of nuclear proliferation, we need to understand rationality beyond a cost - benefit calculation and combine it with a cultural approach that emphasises established and familiar patterns of behaviour.

Biggest loser: Suzanne Evans, Ukip's communities spokesperson, got into trouble after appearing to agree with a radio presenter's suggestion that the problem for Ukip in London was their difficulty appealing to the «educated, cultural and young».

After 1971 it was widely presumed that Bangladesh had escaped the identity problems of Pakistan by replacing the religious identity of Islam with a linguistic - cultural one of being Bengali.

Both male and female members told a meeting they were pestered or groped by party figures, while others claimed there remained a «cultural problem» with sexism.

Yet we know that people with serious sight problems struggle to fully participate in cultural experiences, such as museums and art galleries, with exhibitions and displays designed, primarily, for only the sighted.

«You have to stop to think, «Is it a problem with the laws, or something more cultural,»» said Karl Sleight, former executive director of the state Ethics Commission.

Picente said «With the unbelievable success of the Utica Comets hockey team and Utica College Hockey serving as a catalyst for economic and cultural activity taking place in downtown Utica it is time to work with downtown's stakeholders on a long standing probWith the unbelievable success of the Utica Comets hockey team and Utica College Hockey serving as a catalyst for economic and cultural activity taking place in downtown Utica it is time to work with downtown's stakeholders on a long standing probwith downtown's stakeholders on a long standing problem.

«I think what you've got to do is build off the foundational cultural shift that's represented by the Problem Solvers Caucus in the House and the Common Sense Coalition in the Senate and through those relationships, have good faith negotiations to deal with the issues of the day,» Reed said.

The cultural problem, she argued, was with those investigating the claims.

«Dependence on others and geriatric illnesses, such as cognitive impairment and mobility problems, affect the majority of older emergency patients across a wide range of nations with different health systems and cultural contexts.

He also served on several university committees that dealt not only with the usual problems of a startup, but also with the fundamental tensions between the king's vision and the political and cultural realities in the kingdom.