Sentences with phrase «cultural processes of»

Her paintings integrate complex themes — ranging from segregation, eroticism, or, more generally, the politics of love and war — to explore how image - making is implicitly involved not only in the cultural processes of objectification, but also in the way in which events are documented and collectively understood.

Core characteristics include optimizing normal biological psychological, social, and cultural processes of reproduction and early life; timely prevention and management of complications; consultation with and referral to other services; respect for women's individual circumstances and views, and working in partnership with to strengthen women's own capabilities to care for themselves and their families.»

The global market process is very much dictated by the cultural process of communication and information through hi - tech multimedia.

The global market process is strongly supported by the cultural process of communication and information through hi - tech multimedia.

The economic life of the people is also very much affected by the cultural process of communication and information.

Another is that this is part of a wider Western cultural process of silencing of female voices and experiences in adolescence, as Gilligan and her colleagues suggest.

Not exact matches

And recognition that cultural, process and procedure changes are needed to embrace learning and experimentation alongside the existing culture of execution.

The GoKart 600 process reinforces fearless exploration and purposeful innovation, two of the company's key cultural traits.

When U.S. executives want to gain a board seat overseas, many recognize the challenges of cultural and language differences and adjust for them in the interview process.

In the process, it's also given a spit shine to what's always been popular about the city, such as its music, food and other cultural assets, leading to a reawakening of all things New Orleans.

Portland, Ore - based Ken Lahti, vice president of product development and innovation advisory firm CEB, suggests using customized cultural - fit tests during the interview process.

Canadian Heritage Minister Mélanie Joly has said she is looking for ways to foster cultural diversity, while protecting the political process from the type of fake news that had a large impact on the recent U.S. election.

Amazon Editorial reviews Product Description How China's ascendance as an economic superpower will alter the cultural, political, social, and ethnic balance of global power in the twenty - first century, unseating the West and in the process creating a whole new world...

We not only need to find topics that can cross geographical and cultural boundaries, but we also need a process that can support the implementation of an editorial calendar.

«Most Aboriginal communities have been (and are) going through a process of cultural revival and reclamation as a means of healing from this experience.

Rather, it means that recourse must be made to the political process - or beyond to the moral and cultural realm of our community.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

Unfortunately, in the process, the Soviet cultural revolution was thrown to the wolves; but this aesthete can in any case hardly have thought any more highly of it than did J. V. Stalin)

«Anything that culture produces», can according to Lukács, «have real cultural value only if it is in itself valuable, if the creation of each individual product is from the standpoint of its maker a single, finite process.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

In short, technologies are becoming religious symbols and are in the process of destroying the cultural and anthropological balance between energy and form, spirit and structure.

Relax, don't worry, we should start initiating a process towards observing the Sabbath (be it Saturday, Sunday or anyday of your cultural / religious / financial preference).

The ideas of evolution and historical development in the distant past were barely accepted, before the current process of cultural and religious change gained momentum.

We are already caught up in a process of cultural change more rapid, more deeply rooted and more widespread than ever before in human history.

Hence, in attempting to address the theme of the symposium, my objective will be to explain the epistemological standpoint (as well as the cultural background) underlying my interest in process thought, a standpoint which makes me regard it as a conceptual framework.

It is easiest to critique Bingham by chiding him for ignoring the great stories that have been told over the millennia by Socrates and Aristotle, Moses and Jesus, Muhammad and Siddhartha, the Gitas and the Tao — all of which have nontrivial implications for the process of cultural evolution.

The process of cultural integration was accelerated as the 19th century progressed.

When there is economic pressure on a people due to the policies imposed by the globalization process, there could be an accentuation of the differences among them based on cultural or religious factors.

But humans also need cultural coding, conducted by education, by which we insert ourselves consciously into the renewing processes of the natural world — and in a sense invent ourselves.

The process of globalization tends to bring about a homogeneity of cultural behaviours throughout the world, at least in certain aspects of life such as in food, dress, leisure, music, and sports.

In their view, books stressing contingency «offer a way forward, beyond the «old political history» and the new «social and cultural history» by a reunion of process and event,» In other words, what Individual people did — perhaps especially people who filled leading public posts — may be as genuinely significant as the ordinary forces acting upon ordinary people.

But again, through the process of cultural redemption, few people think of Mithras on December 25.

Within Europe, the religious - cultural formation called Christendom, which had been under construction for almost 1,000 years, was beginning to break apart — a process to which the gradual birth of the modern nation state significantly contributed.

Zaret identifies three types of variables that probably have general relevance to the consideration of audiences: (1) social - structural variables that concern the size, social location, and access to material resources of a potential audience; (2) technical variables that specify some medium by which ideas can be communicated to this audience; and (3) cultural variables that deal with the general symbolic or mental capacities that the audience has at its disposal for processing the ideas to which it is exposed.

The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular perspective from which to examine religion, ideology, and, in general, the processes of change in these cultural systems.

America is an unfinished nation — the product of a badly bungled process of inter-group cultural fusion.

His own position of seeing the economy as «embedded» in sociopolitical contexts and social values opens the door for dialogue about the cultural - religious ethos and ethical, even explicitly theological, assessment of global processes.

The primary contribution of these studies is to suggest some of the specific social processes that intervene between general social or cultural conditions and the appearance of an ideology.

In some instances, close analysis of this process can actually show how specific cultural categories were drawn upon, combined, and modified.

If one can recognise the vital role which the mass media are playing in this regard and understand some of its major mythologies, exploration of the process and media mythologies offers a rich resource for theological reflection and the cultural contextualization of faith.

The processes of globalization is technological, economic, political, socio - cultural and religious — all linked together.

Survival of the fittest, the law of instincts and habits, social process, dialectical materialism, cultural cycles — all work together to form a more tenacious and oppressive belief in fate than has ever before existed, a fate which leaves man no possibility of liberation but only rebellious or submissive slavery.

I believe that part of that listening process should include listening to the cultural context in which the people we're trying to talk to live their lives.

Such processes deny all cultural memories and reduce the richness of life into images of mass consumption.

Morality is a process whereby the beneficial or harmful outcomes of an action are compared and the choices made are labelled either good or bad depending on societal or cultural norms.

Lifeworld colonization theory credits secular cultural patterns (e.g., rational communication processes) with an active role in social change, but it minimizes the importance of religion.

In the process, cultural insight is short - shrifted and evangelical theology consequently impoverished.19 But Calvin was correct, at least, in recognizing the need to make use of non-Christian sources.

-LSB-...] the process of cultural globalisation inexorably moves forward, picking up speed.

This entire covenantal process is the vocation of every individual in his personal, social and cultural reality.

Here was an acute paradox: the vernacular Scriptures and the wider cultural and linguistic enterprise on which translation rested provided the means and occasion for arousing a sense of national pride, yet it was the missionaries — foreign agents — who were the creators of that entire process.