Most of your work deals in some way with the female form, drawing on present - day
cultural representations as well as historical motifs.
Recently reinstalled, the reorganized and enhanced gallery contains twice the number of
cultural representations as previously displayed.
Not exact matches
In this history, he claimed, we learn to see historical conceptions of God
as symbolic
representations of the human drama of
cultural development.
Martin sees disturbing parallels between the
cultural representations of people who fall by the wayside in the world of work — through unemployment, «deskilling» or lack of training — and those who fall ill
as a result of «inferior» immune responses, leading to AIDS, cancer or a host of other diseases.
It's perplexing why Kaurismäki feels compelled to call upon racial passing and
cultural appropriation
as sources of momentary, cheap comedy, especially considering that these are significant issues in ongoing conversations about the
representation of difference.
As a product of the operatic
cultural ideal, he is a multiplicitous
representation.
Take the
cultural cues in his work: the Rockwellian Americana he essays in Blue Velvet; the Bauhaus by way of Antoni Gaudi of Dune; or the late - Hitchcock identity puzzles he rejiggers in Lost Highway and Mulholland Drive — both commonly seen
as satires of what they represent but more accurately described, perhaps,
as simple, uncommented - upon
representations of what a lower layer of consciousness might consider to be unadorned gospel.
With trans issues being at the forefront of the
cultural moment, it's no surprise that cries for
representation in film extend to trans and non-binary actresses
as well.
The political import of interrogating the conception and
representation of rape in film and film criticism is flagged in Russell's introduction,
as she notes that to dismiss the question of rape «is to collude with the displacement and obscuring of violence that naturalizes it in our
cultural imaginary» (p. 2).
This practice works best
as a response to gaps in
cultural learning and
representation that happen when curriculum is perceived to have too narrow a focus on a white, middle - to - upper - class, male - dominated view of the world.
Ideas of
representation and
cultural awareness are central to the concept of windows and mirrors, but critical reflection and thoughtful action are central to the idea of literature
as a sliding glass door, a concept similar to windows in that both present different experiences, but sliding glass doors also can represent a change in perspective about the possibilities in the real world that a particular text helps the reader to consider.
Resources provide opportunities to: - work to a brief
as per industry standard - explore existing radio dramas - listen to radio drama with focus on The Archers - explore the history of radio dramas - explore symbolic codes - explore
cultural codes - explore technical codes - explore conventions of radio drama - explore style and structure of radio drama - explore
representation in radio drama
The concepts covered are: * Camera techniques * Audio techniques * Editing techniques * Mise - en - scene codes * Narrative structure * Genre conventions *
Representation * Ideologies *
Cultural Spheres and Universes * Institutional Techniques * Audiences models and theories * A wide range of media theories broken into contextual areas into sociological and political This is vital tool in the lead up to the exam period, where it can be used
as a revision guide for key concept development, and
as a compliment to other units you are teaching.
As students learn to use technology tools to build
representations of a social world's characteristics, they generate reflective critical thought through their analysis and critique of the identities, relationships, and values constructed by the
cultural practices and discourses in that social world.
Start by marking «
Representation:
Cultural Representations and Signifying Practices»
as Want to Read:
The city of Jakarta is unique in offering a
representation of all of the different cultures of Indonesia and a growing connection with international influences which create a lively city with plenty of
cultural attractions
as well
as modern and entertaining facilities such
as bars and clubs.
I don't think this approach enriched the game by any means, but it does serve
as a built - in defense to any accusations of poor or inadequate
cultural representation that could be levied at Infamous 2 and its characters.
Not only did it grant infamy to a South Africa writer, but it also spanned vast and diverse topics such
as racism, sexism,
cultural appropriation,
representation, censorship, artistic freedom, and more.
Bangkok - raised artist Korakrit Arunanondchai engages a myriad of subjects such
as history, authenticity, self -
representation, and tourism through the lens of a
cultural transplant.
2007 —
Representation 2007, Jenkins Johnson Gallery, NYC 2006 — 10 Years — A Retrospective, Dolby - Chadwick Gallery, San Francisco 2005 — Domestic Disturbance, Evanston Art Center, Evanston, IL 2005 — Sinister, Tarble Art Center, Eastern Illinois University, Charleston, IL 2004 — The Reflected / Refracted Self, Carl Hammer Gallery, Chicago 2004 — The Artist
as Collector, Northern Indiana Arts Association, Munster, IN 2004 — American Realism, Plus One Plus Two Galleries, London 2004 — Meat Market, Lyonswier Gallery, NYC 2003 — Group Show, Dolby - Chadwick Gallery, San Francisco 2002 — Here and Now,
Cultural Center, Chicago (catalogue) 2002 — Harboring Beauty, Gesheidle Gallery, Chicago 2002 — Art Chicago, Chicago 2002 — San Francisco International Art Exposition, San Francisco 2001 — Snowglobe Invitational, Gescheidle, Chicago 2001 — Pin - up, Lyonswier Gallery, NYC 2001 — Welcome to My Dollhouse, Zolla - Lieberman Gallery, Chicago 2001 — Subject Matters, Standard Gallery, Chicago (catalogue) 2001 — Artists / Alumni, Block Museum, Northwestern University, Evanston, IL (catalogue) 2001 — Narrative Sampler, Lyonswier Gallery, Chicago 2000 — Les Chemical Carnales, Hyde Park Art Center, Chicago 2000 — Shake the Coat, North Park University, Chicago 2000 — Union League Civic and Arts Foundation Scholarship Exhibition, Chicago 1999 — Union League Civic and Arts Foundation Scholarship Exhibition, Chicago 1999 — Votive Offerings, Hyde Park Art Center, Chicago
Mimi Jung's work examines multiple dimensions of self - preservation, particularly
as it relates to private and public self -
representation, and the ways in which those depictions are manifest through social and
cultural mores.
[56]: 43 What, however, can be said, is that it was a movement that developed in the early 20th century mainly in Germany in reaction to the dehumanizing effect of industrialization and the growth of cities, and that «one of the central means by which expressionism identifies itself
as an avant - garde movement, and by which it marks its distance to traditions and the
cultural institution
as a whole is through its relationship to realism and the dominant conventions of
representation.»
Photographers may consider this theme in several ways:
as the formal use of light in photography,
as a metaphor (personal, spiritual, psychological, etc.), or
as a
representation of
cultural concerns (social and political).
She unearths missing archival images that serve
as portals to a collective, diasporic memory and, disrupts myths to reclaims
cultural figures and
representations.
The presentation of Frances Stark's paintings, which employ text appropriated from the writings of musician Ian Svenonius, constitutes a vigorous defense of censorship on grounds of its necessity in equalizing political
representation in
cultural spaces, much
as Black suggests.
The artworks included in this small, focused, survey exhibition encourage conversations surrounding indigenous
cultural practices such
as mark - making and mapping; visual
representations of settlement and expansion; and depictions of changes to the landscape brought about by colliding cultures.
Her research mines the relationship between Asia and the Americas, investigating transpacific economic and
cultural circulations,
as well
as questioning the
representation of indigenous realities in colonial aesthetics.
Employing appropriation
as a strategy of production, they incorporate prefabricated objects and imagery into their art, repositioning them in ways that expand our perceptions of history,
representation, class, violence, resistance, and
cultural practice.
«Ngarnda (Pain)», then, takes on a sublimely beautiful aspect
as a powerfully reclaimed
representation of identity, community and
cultural memory.
This new exhibition expands on Smith's earlier interest in the tension between the pictorial
representation and the moving image, and in the way they can both be distorted
as soon
as they shift
cultural contexts.
Although his imagery seems to allude to some form of
cultural commentary, the relation between abstraction
as an irrational process on the one hand and the manifestation of the overlapping poured shapes on the other asserts a calculated agreement to disagree with the language of painting and its
representation.
The three artists included in this year's residency exhibition extend this notion to explore how communities themselves can influence the ways in which art is produced, whether through incorporating images that document change and progress, questioning the contexts of
cultural and physical
representation so
as not to repeat history's mistakes, or archiving materials from a community's past in order to benefit future generations.
Her research interests include the histories and theories of modernity, housing, domesticity and the metropolis, politics of power and post-colonialism, utopias,
as well
as artefacts and their
cultural representations.
Informed by Ringgold's legacy
as well
as the current political climate, the exhibition poses questions about how to reconceptualize
cultural representation, engagement, and critique: What spaces for agency are available to black artists today, and by what means have they produced spaces for themselves?
The paintings meander through various systems of knowledge and
representation such
as Tantric iconography, a landscape in the isolated dictatorship of North Korea, illustrations of cellular generation and radical
cultural histories seen through the lenses of fellow artists Emily Roysdon and Cameron Rowland.
Some would argue that
as African Americans, their belief in the modernist project came at the expense of being on the wrong side of the
cultural politics of the time, and an emphasis on figurative
representation.
First, Ofili's visual
representations of the social and
cultural politics of «race» and racism are discussed — particularly in reference to early works such
as Afrodizzia (1996) and the striking figurative painting No Woman, No Cry (1998).
Though she is known
as a painter, recently her work has engaged with museum collections in which she has creatively interrogated the history and
representation of the African diaspora and looked at the role of museums in discussion around
cultural histories.
The Whitechapel Gallery has published this list of objects, which are being loaned to the gallery for a forthcoming exhibition,
as information under The Protection of
Cultural Objects on Loan (Publication and Provision of Information) Regulations 2008 and that by publishing this information the Gallery makes no
representations that any of these objects fulfill all the requirements of the section 134 of the Tribunals, Courts and Enforcement Act 2007.
Kobena Mercer used the term «burden of
representation» in 1990 to refer to the expectation placed on black artists, and exhibitions about black artists, to stand
as representative of a
cultural group or its contributions.
Pica approaches such heavy - duty topics,
as well
as the uncertainties of communication at large, with a keen wit and an infectious sense of play, quietly undermining
cultural myths and clichés and poetically exploiting the perpetual gap between reality and its
representation.
The paintings themselves are conceived by involving elements of
cultural and geographic surroundings,
as well
as elements of digital
representations culled from vast online sources to my own camera.
While we await confirmation, try translating this: «I see the potential of the creative process
as a
representation of a new language to be simultaneously constructed and discovered, on the basis of pre-existing aesthetic and
cultural templates.»
Stemming from her South American heritage and migration to Europe, Calero constructs social spaces that use sensory engagement
as a democratic entry point for audiences to investigate socio - political themes of
cultural representation and national identity.
In this this auction the centerpiece was the «The Golden Calf» which sold for # 10,345,250 with buyer's premium and was cited
as a reference to Hirst's
representation of
cultural excess, worshipping false idols and likely Hirst's own myth making.
His work engages issues of
cultural identity through
representation of and
as the «other» through a variety of narrative formats.
Possessing many technical skills, Taaffe has moved decisively between unique pictorial inventions and appropriations,
as well
as overlaying divergent modes of
representation, through
cultural patterns found in ornament, and biomorphic abstraction.
James explores these concerns through topics such
as identity politics, gender,
cultural stereotypes, pedagogical structures, domestic and captive animals and
representations of nature.
The inaugural exhibition, «Photographing L.A. Architecture,» demonstrated Krull's interest in the
cultural history of Southern California and also marked the beginning of his
representation of noted L.A. artists such
as Julius Shulman, James Fee, and Edmund Teske.
Together, tactics of queerness such
as humor, subversion, caricature, exaggeration, and others, can be used to disorient objects themselves: to see them anew, to give them new context, to understand how they perform
as socio -
cultural representations.