The organisation's curator Renée Mussai adds: «Over 30 years later and hitherto unpublished, Vron Ware's defiant photographs offer insight into decisive moments of
cultural resistance in post-war Britain's anti-fascist and community campaigning.»
Not exact matches
Cultural resistance to marriage
In certain sections of society, marriage has been almost eliminated from the culture; increasingly it has become the privilege of the middle classes.
This
resistance is strongest among institutions related to churches that have been less mainstream
in the
cultural past.
This is the beginning of the
cultural resistance and struggle for survival
in the global
cultural war.
Of all the major world religions today, Islam is undoubtedly the most muscular not only
in its religious stance but
in its
resistance to
cultural concessions.
So long as the Church was understood as primarily institutional,
in terms of its parallelism to a state rather than to a
cultural society, and so long as tradition meant
resistance to reform, conflict between the principles of traditional and Scriptural authority was inevitable.
This type of analysis is a vital precursor to any attempt to measure the social and
cultural effects of the extension of the capitalist system, especially
in its contemporary neo-liberal phase, but it also permits us to draw up strategies and alliances for
resistance.
It's time that the issues of multiculturalism, pluralism,
cultural relativism (and now recently,
in resistance to multiculturalism, «culturalism,» become the pertinent topics of the day.
An Emergent definition of relevance, modulated by
resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways
in which certain
cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being
in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover
in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move
in his reflections on beauty and transience
in his Confessions).
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the story primarily by focusing on leading episodes
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his relationships with presidents and other prominent political leaders; the
resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged
cultural war over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
In the context East Asia, the T'aiping Tienkuo Movement of 19 century and the May 4th Movement of 20 century in China, and the Tonghak Minjung Movement of 19th century and the March 1st Independence Movement of 20th century in Korea [and the Japanese counter parts] are paradigmatic examples of cultural resistance and transformation movements by the peopl
In the context East Asia, the T'aiping Tienkuo Movement of 19 century and the May 4th Movement of 20 century
in China, and the Tonghak Minjung Movement of 19th century and the March 1st Independence Movement of 20th century in Korea [and the Japanese counter parts] are paradigmatic examples of cultural resistance and transformation movements by the peopl
in China, and the Tonghak Minjung Movement of 19th century and the March 1st Independence Movement of 20th century
in Korea [and the Japanese counter parts] are paradigmatic examples of cultural resistance and transformation movements by the peopl
in Korea [and the Japanese counter parts] are paradigmatic examples of
cultural resistance and transformation movements by the people.
Pope Pius XII did not demand that people rise up
in violence to stop the Nazis, yet many regard him as a hero because he and the Church were able to save 800,000 Jews through civil disobedience and
cultural resistance.
In short, the conceptual chapters emphasise that ideas of sovereign responsibilities, protection against life integrity violations, and resistance to oppression are well reflected in southern cultural tradition
In short, the conceptual chapters emphasise that ideas of sovereign responsibilities, protection against life integrity violations, and
resistance to oppression are well reflected
in southern cultural tradition
in southern
cultural traditions.
The downside includes
cultural resistance to Good Clinical Practice (GCP), clinical research process real - time compliance, inadequate information systems leading to unpredictable project milestones, a «no clock» application process
in the regulatory machinery, and inconsistent time frames for export / import of clinical trial materials at the border.
Caught up
in the
cultural shame of it, she has less of a
resistance to it than others.
How students use «critical thinking tools» (problem posing, multiperspectivity, reflective skepticism, systemic thinking and dialog) and «rhetorical tools» (positioning of self and others, invoking
cultural narratives, justifications, challenges,
resistance) provides insight into whether or not discussions deepen student's understanding of controversial issues and foster recognition across groups
in conflict, she says.
Cultural resistance to cooperative learning was based on social Darwinism, with its premise that students must be taught to survive
in a «dog - eat - dog» world, and the myth of «rugged individualism» underlying the use of individualistic learning.
Since the e-book revolution first begun
in 2009, there as been a
cultural resistance to protect the print industry.
She explores the
cultural resistance and survival of people living
in poverty, conflict and war.
Hailing from the French West Indies and based
in New Orleans, Tancons explores festivals and processional performances as acts of artmaking,
cultural expression, and
resistance.
In this roundup ten artists comment on
cultural exclusion and
resistance, peace and protest, documentary war photography, revolutionary philosophers, and their own radicalized points of view.
In this roundup ten artists comment on
cultural exclusion and
resistance, peace and protest, documentary war photography, revolutionary...
S. Border Experience, the Museum of Contemporary Art and Centro
Cultural de la Raza, San Diego; CARA: Chicano Art:
Resistance and Affirmation 1965 - 1985, organized by the Smithsonian Institute; and Hispanic Art
in the United States, The Museum of Fine Arts, Houston.
Three themes that emerge from her work are explored
in Outcasts: finding a voice, the process of constructing multiple perspectives on female identity; hybrid alternatives to the status quo, harnessing ancient and modern mythologies to subvert the established social and
cultural order; and healing and empowerment as pathways to
resistance, inclusiveness and recovery from loss and trauma.
Maria Jenson admires the Asian Pacific Islander
Cultural Center (APICC)'s exhibition «
RESISTANCE,» on view
in SOMArts» Main Gallery.
Attia's work explores the impact of Western
cultural and political capitalism on the Middle East and North Africa, and considers how this residual strain of struggle and
resistance to colonisation affects Arab youth, particularly those living
in the banlieues (suburbs) of France.
#tbt to last weekend when artist #AndreaFraser read her latest essay to a full house @theicala - «Toward a Reflexive
Resistance» centered around the work of the late sociologist and philosopher #PierreBourdieu
in reference to
cultural capital versus critical reflexivity within the contemporary arts community.
Ms. Block, who has traveled to Cuba for many years and long made the case that the island nation and the Bronx share important
cultural and economic affinities, encountered
resistance from some of the museum's leadership
in her push to make the show happen and to deepen ties with Cuba.
Employing appropriation as a strategy of production, they incorporate prefabricated objects and imagery into their art, repositioning them
in ways that expand our perceptions of history, representation, class, violence,
resistance, and
cultural practice.
Punchbag added further complexities to questions of raced, gendered and
cultural identities raised by Glenn Ligon's Skin Tight: Muhammed Ali Text (1995)[Figs.85 - 86], a punchbag and text piece which specifically sought to address «how black men have used boxing to confront issues of black American identity» and «the construction of masculinity
in relation to questions of violence, the commodification of black subjects, sexuality and
resistance.»
Prior to this she completed an MA
in Cultural Studies at Leeds University with a dissertation on visual strategies of social
resistance, and an MFA
in Art Writing at Goldsmiths, University of London.
Highlights include a keynote by Hans Ulrich Obrist, Artistic Director of Serpentine Galleries, on exhibition making
in the 21st century; solo artist conversations with JR, Hermann Nitsch and Carolee Schneemann; artists -
in - dialogue pairings featuring Constant Dullaart and Matt Goerzen; Leonardo Drew and Ja'Tovia Gary; and Josh Kline and Patty Chang; and a series of panels addressing the future of the gallery model, the rapid growth of new
cultural centers globally and the paradoxical conditions for political
resistance.
Moore recently stated that ABC No Rio has always been «different from most
cultural centers
in that it is explicitly dedicated to the «culture of
resistance.»
Activists who have been working to draw attention to labor practices
in connection with the Guggenheim's planned expansion
in Abu Dhabi — and who last week briefly occupied the loading dock of the Peggy Guggenheim Collection
in Venice during the 2015 Biennale — said this week that their tactics seemed to be generating more overt
resistance from the government of the United Arab Emirates, which oversees
cultural construction projects.
His paintings are acts of
resistance in their own way, insisting that these stories of
cultural degradation, struggle, and
resistance are worth telling.
After a military coup
in 1964, popular music played an integral role
in the aesthetic and
cultural resistance to the political climate.
While signaling the importance of Carnival as a performance medium with mass appeal
in the culminating era of the massification of museum culture, Up Hill Down Hall inscribes these works within the politically conscious
cultural legacy of the Notting Hill Carnival, born of Caribbean migration and metropolitan accommodation to the aftermath of colonialism,
resistance to racism and the mainstreaming of multiculturalism and, ultimately, developed through
cultural ingenuity and artistic creativity at the forefront of the formation of postcolonial British culture.
Highlights included a keynote by Hans Ulrich Obrist, Artistic Director of Serpentine Galleries, on exhibition making
in the 21st century; solo artist conversations with JR, Hermann Nitsch and Carolee Schneemann; artists -
in - dialogue pairings featuring Constant Dullaart and Matt Goerzen; Leonardo Drew and Ja'Tovia Gary; and Josh Kline and Patty Chang; and a series of panels addressing the future of the gallery model, the rapid growth of new
cultural centers globally and the paradoxical conditions for political
resistance.
Andrea Fraser presents a lecture
in conjunction with her essay for X-TRA, «Toward a Reflexive
Resistance,»
in which she considers the structural positions of the Left and Right
in relation to
cultural capital and power
in the wake of the elections of 2016.
In his critical and political approach, artist and filmmaker Halil Altındere explores political, social and
cultural codes, focusing on depicting marginalisation and
resistance to oppressive systems.
She was part of a contingent of invited Canadian presenters
in the Creative Time Summit at the 56th Venice Biennale
in 2015; and her writings and art works have appeared
in numerous publications including Canadian Art; Transition Magazine; Towards an African - Canadian Art History: Art, Memory, and
Resistance (all forthcoming); TOPIA: Canadian Journal of
Cultural Studies; PUBLIC Journal; North: New African Canadian Writing — West Coast Line; and FRONT Magazine.
Her work celebrates the complexities of
cultural identity, community, and representation
in attempts to create poetic
resistances to oppression.
In this sense, the artist hopes to point out the existing fractures in the times and truth regimes which encompass them, opening up space so that these cultural manifestations — violated everyday day - by - day by genocides and epistemicides — rise to the surface in an oniric and idealized sparkle, capable of blowing the universal and continuous force of resistance, insurgence, revolt and revolutio
In this sense, the artist hopes to point out the existing fractures
in the times and truth regimes which encompass them, opening up space so that these cultural manifestations — violated everyday day - by - day by genocides and epistemicides — rise to the surface in an oniric and idealized sparkle, capable of blowing the universal and continuous force of resistance, insurgence, revolt and revolutio
in the times and truth regimes which encompass them, opening up space so that these
cultural manifestations — violated everyday day - by - day by genocides and epistemicides — rise to the surface
in an oniric and idealized sparkle, capable of blowing the universal and continuous force of resistance, insurgence, revolt and revolutio
in an oniric and idealized sparkle, capable of blowing the universal and continuous force of
resistance, insurgence, revolt and revolution.
Praise and hate coexist here; there is the exaltation of positive forces of
resistance and of a valuable
cultural legacy, but there is also inconformity
in relation to the disregard from part of the state and society and to the incapacity to solve basic problems.
The works presented
in Repossession exemplify Attia's aptitude
in creating hybrid
cultural objects and collages that transform Western artifacts from icons of power and domination into symbols of freedom and
resistance.
It is thus misleading for you and those who share your
cultural framework to contrast your preference for «market forces» with the ostensible
resistance you see to these
in those who favour mitigation.
If, however, the truth carries implications that threaten people's
cultural values, then holding their heads underwater is likely to harden their
resistance and increase their willingness to support alternative arguments, no matter how lacking
in evidence.
And
in a
cultural competition occurring within domain overlap, one
cultural «truth» can form the focal point for skeptical
resistance to another.
As we shall see
cultural resistance is indeed important where the related reactions of skepticism and «denial» are aroused
in the public by science issues29a, such
resistance being tied to lifestyle, livelihood and especially deeply - held beliefs.
Still the survey also notes
cultural resistance, steeped
in law firm tradition remains.