Sentences with phrase «cultural understanding in»

Utilize my supplier quality, project management, lean six sigma black belt, organizational, cultural understanding in new situations & environments to improve & expand your company

It is crucial in our context of unprecedented globalization to put this powerful tool to use in the interest of tolerance and cultural understanding in ways that foster harmonious co-existence, and cultural synergies.

Her research focuses on the different cultural understandings in gender, sex, class and skin tonalities between Latin America and Anglo North America, and their intersection with visual culture.

Not exact matches

To successfully compete, business leaders need to have an understanding of the cultural nuances of the different regions in which their business operates.

«Our current members understand the history of the ban and have played an important part in the cultural shift that has taken place since then.»

Be sure to provide your cultural change program communication in a variety of ways to improve understanding and acceptance among your people.

«For sure, the priorities are immigration, the control of borders, of Europe, (the issue of) cultural identities and the understanding of how the Italian society should move ahead in a globalized world,» Terzi di Sant «Agata said, following the Italian election result which pointed to a hung parliament where no one party or coalition gained a majority of the vote that would allow it to govern alone.

«If you understand the cultural things that go on in international business, those cultural issues will apply whether you're in Paris or Shanghai or in Berlin,» Kelm says.

While a candidate's deep - rooted passion for Saturday Star Trek conventions or service dog training might not sound relevant to your business, how we choose to spend our free time is probably the most honest gauge of what we find intrinsically rewarding, and in entrepreneurship, understanding these deep motivations could help you put together a team with similar aims, character and cultural fit.

Encourage your recruiter to spend time in your office, soaking up the culture of your team to understand the right professional and cultural fit.

Although cultural conditioning has deep roots, respect is universally understood — and is an essential step in bridging the cultural gap.

The winter of 2005 — 06 was a turning point in America's cultural self - understanding.

But as Temin and Vines show, history is much more usefully seen as the evolution of often complex institutions — financial, political, legal, cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring patterns of finance, commerce and trade unfold, and that without an understanding of history we lose so much complexity in our models that we often end up making very obvious mistakes.

The ECR program is delivered in conjunction with another service, Postgraduates for International Business (PIB), wherein an international graduate student is assigned to the SME to help the company better understand the target market context and cultural differences, and adapt the SME's messages to the host country language.

But I think we understand things in stages and that both a literal understanding and a historical understanding are sometimes necessary before we can fully understand it metaphorically, simply because we do have such a tremendous cultural bias.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

It's dated, but worth reading as it helps Christians understand the power of humor in doing all the things listed above: embracing spiritual correction, speaking truth to power, eliminating cultural prejudice and deconstructing religious cliques.

What people so fail to understand is that Jesus set cultural rules for women on their head (as he did in so many areas).

In the present social and cultural context, where there is a widespread tendency to relativize truth, practising charity in truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human developmenIn the present social and cultural context, where there is a widespread tendency to relativize truth, practising charity in truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human developmenin truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human development.

I admit, I didn't read your whole post, but in a nutshell, understanding Christ metaphorically and as a cultural phenomenon is the way to go.

The people there, Hooper maintains, will remain provoked by «the mind - boggling actions of people who've been in the country a decade and still don't understand the cultural and religious sensitivities.»

To understand how BioLogos relates to other positions «in play» in our cultural conversation on origins, we have created the following categorical scheme into which most participants can be readily placed.

Scripture is debated largely because of the cultural bridge we must cross in order to understand the intention behind the stories told, the poetry used, and the rules described.

There seems to be an assumption that because we are wise and atheistic, anyone in the past whom we admire can not have been too much affected by religion — that their faith is just a cultural appurtenance of as little importance to understanding their thought as their hairstyle.

The point is that our culture has reached a level of understanding where many of the well educated scientific and cultural leaders of our day have abandoned supersti - tion in favor of science and reason.

The imagery that is used in Genesis 1 — 2 and in Genesis 6 - 8 finds many parallels in Mesopotamian and Egyptian cosmology, and if we don't understand these cultural contexts, we will almost certainly not understand these opening chapters of Genesis either.

The truths of Genesis 6 - 8 (and especially 6:7, 13, 17; 7:23) can be understood differently when we grasp the Scriptural and cultural contexts in which these texts were written, what other Old Testament authors had to say about the flood, and also what the Apostle Peter writes about it in his second letter.

When properly understood in it's historical, cultural, grammatical, and contextual contexts, Ephesians 2 is a chapter which does not defend the Calvinistic system of theology, but disproves it at every turn.

In Mat 19 we have Jesus appeal to creation mandates for marriage, and therefore presumably the cultural mandate to fill the earth that the Jews understood to entail the obligation to get married and at least try to have one male and one female child.

1) Just because you do not understand the cultural reference within the art of the statue, does not mean that the art has less value, nor that the statue is, in fact, «sticking it's tongue out at you».

We hope this podcast will serve as pushback to our very real tendency to make assumptions based on limited knowledge or experience, and to indulge in outrage and conclusion - drawing before we understand the important but mundane details of a cultural event.

The concept of cultural relativism is particularly helpful in connection with the understanding of values as one of the expressions of human spirituality.

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

In an attempt to understand Altizer, it is misleading to say that the death of God refers to a cultural phenomenon.

Within modern American Christianity the dominant way to understand the cultural impact of Christianity has been largely in terms of social action on a range of issues.

If we understand the social and cultural context Moses was writing in, then our «literal» interpretation of Genesis 1 - 2 might change.

And scripture's witnesses are properly understood only in the context of the social, cultural and historical circumstances from which they come.

Church freedom or the freedom of the church from narrow cultural norms, Bennett explained, was understood in a new light..

It's become part of the cultural lingo and when it's spoken we all understand that we're talking about someone who's more than just a friend; someone who carries a significant place of value and priority in our life.

All this means that the Church will often have conflicting understandings of what it means to live as God's people in a particular location or cultural setting.

Failure to understand this shows a provincial mentality which has not yet grasped that we are living in a period of world history when no country can any longer be self - sufficient whether in the economic, cultural, scientific or social spheres.

That is where the White Church may have some good work ahead in understanding its own culture, preferences, and strengths as well as differences within the White, dominant cultural experience.

One of the most influential factors in cultural understanding and organisation is the communication patterns within that culture.

Especially when we understand it in light of its historical and cultural contexts (which is the only way to read an ancient document like the Bible).

That understanding has already been superceded in theoretical physics, which I will also return to briefly, but that image of reality is still dominant at the level of cultural consciousness.

As society's understanding of mental health is starting to take some slow, lurching steps toward progress, Plaza seems uniquely poised for a new cultural norm: One in which the broad spectrum of mental and emotional health is more fairly and accurately represented.

Similarly, Latina, African and Asian women have taken up the challenge of understanding the ways in which the practices of reading and interpreting the Bible serve to constrain or to emancipate women in their particular social and cultural contexts.

They recognized and analyzed the social, intellectual, and emotional role of faith and the Church in shaping crusaders» mentalities, creating a more rounded understanding of motive, incentive, and cultural context.

Studies in cultural anthropology have, become most useful to us in understanding ritual behavior, and theologians in the past decade have been discussing these studies more than ever before.

In the West, human freedom has not, of course, always been understood in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficultieIn the West, human freedom has not, of course, always been understood in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficultiein terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficulties.