Sentences with phrase «cultural understanding with»

Schools all over the world are using digital tools to help students collaborate and build cultural understanding with distant peers.

Because minority principals share experiences and cultural understandings with students who come from the same background, they can link students, parents, and other educational stakeholders while modeling success for everyone.

Not exact matches

By thinking through small cultural confrontations, those who live abroad come to understand their values, preferences, and personalities better, and they carry this self - knowledge with them when they come home.

Facilitating fun and safe getaways that enrich students with global understanding, cultural enrichment and personal development.

Understanding foreign gifting etiquette is key to navigating cultural differences and making a splash with your thoughtfulness.

While a candidate's deep - rooted passion for Saturday Star Trek conventions or service dog training might not sound relevant to your business, how we choose to spend our free time is probably the most honest gauge of what we find intrinsically rewarding, and in entrepreneurship, understanding these deep motivations could help you put together a team with similar aims, character and cultural fit.

«The best way to measure cultural fit is for the assessor to have a deep understanding of the culture and then to spend time with the person being assessed,» Bonnie Hagemann, CEO of Executive Development Associates, tells me by email.

The ECR program is delivered in conjunction with another service, Postgraduates for International Business (PIB), wherein an international graduate student is assigned to the SME to help the company better understand the target market context and cultural differences, and adapt the SME's messages to the host country language.

See, we have to start with understanding the cultural forces that have made orthodox Christianity so abhorrent to so many people, including the children of believers.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

My disagreement with Weigel on this point might be a quibble except that our differing understandings of what fueled cultural secularization point to different causes, and thus to different cures.

That this fear of being subsumed by Christianity lingers among Jews today is not surprising given that until recently «dialogue» with Christians, the wielders of cultural and political power, usually involved more polemic and proselytizing than understanding and cooperation.

The concept of cultural relativism is particularly helpful in connection with the understanding of values as one of the expressions of human spirituality.

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

Digital utopias disagree with those who worry about scenarios of worldwide cultural homogenisation, they see the emergence of new and creative lifestyles, vastly extended opportunities for different cultures to meet and understand each other, and the creation of new virtual communities that easily cross all the traditional borderlines of age, gender, race, and religion.

Kinnaman says that unless the Church recognises and embraces these cultural shifts then young adults are unlikely to engage with the Church because «they can't understand what we are saying».

«The assumptions that have governed our understanding of Christian history during the past several centuries were all formed in the European context where the church was identified with the cultural and religious majority and attention was focused largely on its institutional life,» Shenk writes.

If I was alone on a desert island with nothing but the Bible, and no research tools to help me understand the background and history of who Jesus was and what He taught, and the cultural and theological forces He was facing, I doubt I ever would have understood Him in the way that Wright presents here.

At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism of its own and that psychological changes are to be understood in terms of the development of new «habits» as an adaptation to new cultural patterns.»

Before attempting to describe a biblically based alternative (the «Hebraic» model) to these cultural models, one more in line with the inductive play of Peter Berger and C. S. Lewis, let us summarize these common, though inadequate, understandings.

Azariah who later became Bishop of Dornakal argued that the church in accepting the position of a communal political minority with special protection would become a static community and it would negate its self - understanding as standing for mission and service to the whole national community, that in any case the Indian church is not a single social or cultural community since it consists of people of diverse background, each of whom would have its own political struggle to wage in cooperation with the people of similar background in other religions; and therefore theologically and politically Christians should ask only for religious freedom for its mission and service to all people, not as a minority right, but as a human right (ref.

Political and cultural commentary is probably best left to people with a better understanding than I, but I think it is obvious that the world is in a state of upheaval.

to not understand the cultural context of the text as you so well display along with trying to tie the statement of truth to the holocaust and blame the author (God ultimately) and not the person responsible for twisting scripture is absurd.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

However, as with everything else, there is a lot of wiggle room when it comes to how much historical and cultural background studies help us understand the text.

So if I have understood you rightly it's about learning to be comfortable with uncertainty, not holding on steadfastly to convictions that either we have come to by our own volition or by cultural influences.

If understanding is a closure of meaning that includes an encounter with the alterity of the text, how can the production of meaning comprehend the complexity of the text as both a «cultural speech performance» (29) and a code of linguistic signs?

To understand why and how we must collaborate for a new cultural and world era, it is important to contrast our contemporary situation with both the classical and modern periods.

I wonder if «spiritual but not religious» is a bit of a cultural transitional stage in which it is becoming clear that formal religious dogma is at best intellectually unsatisfying, and at worst not only false but dangerous; and yet we don't really know what to do with that part of our brain that seeks magical explanations for what we can not easily understand.

For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.

She evokes his delight in «the world» together with his vivid sense of its brokenness; his dedication to the life of the mind along with his awareness of the limits of reason; his ease amidst cultural pluralism and multiple interpretations; his understanding of choice as always constitutive and often tragic; his struggles with temptation and doubt.

To deal justly with the socio - economic situation of Africa, we have to agree to the necessity of social analysis and an understanding of the historical and cultural underpinnings of what we experience.

Then more flexible people begin to understand, and they start to experiment with the new consensus so that cultural transformation, this movement from death to life of an entire people, begins to happen.

In an interview with Il Foglio Cardinal Scola, Patriarch of Venice and founder of the Oasis cultural centre for understanding between Catholics and Muslims, said that the Open Letter to the Pope and other Christian leaders by 138 scholars from various Islamic traditions was «not only a media event, because consensus is for Islam a source of theology and law... The fact that the text is rooted in Muslim tradition is very important and makes it more credible than other proclamations expressed in more western language... It is only a prelude to a theological dialogue... in an atmosphere of greater reciprocal esteem.

He shows that with a little understanding of the cultural background of these passages, God is not a bloodthirsty warlord, but a merciful God who wants only the best for His creation.

Zens draws attention to these very issues preferring his conclusion as consistent with an understanding of the cultural setting.

And in so far as imagination is fundamental to rational understanding, its systemic repression in western philosophy is another sign that the natural philosopher must be as deeply concerned with cultural analysis as with metaphysical analysis.

Fourth, because of his specialized training in religion, the pastor is able to understand and deal with religious elements within the intrapsychic, cultural, or relational aspects of the experience of the counselee.

«By acknowledging that all our readings are located in a cultural context and have certain prejudices, we understand that engaging with the Bible can never mean that we simply extract meaning from it, but also that we read meaning into it.

Some roles in the business world can be conducted better by those who understand themselves as professionals and accept a broad cultural and social responsibility for leadership along with that for the standards of their profession.

One difference is that today's commentaries hold very little knowledge of Torah culture and even the Jewish dialogue going on in the New Testament and although they have a lot of knowledge, it is diluted by a full cultural engagement which leaves a lot out with a very gentile understanding of Scripture.

I have read snippets from a couple of websites now so that ought to put me on par with people who've read dozens of books on the topic, understand neurobiology and have written on both the philosophical and cultural aspects of free will and people's belief in the topic.

Nevertheless my understanding of Davids cartoon is that it dealing with molding a girls body image based on western cultural bias.

Of course, I am not a theologian or well read or educated in the Bible with all the pertinent historical, cultural, or grammatical facts required to understand and interpret the text in my intellectual grasp, so I may have misunderstood your meaning, missed a point, or maybe we're saying the same thing but each from a different perspective, like is said those who misread Paul's Roman epistle and James» epistle.

Just as when I speak, I draw from the whole background of English, and my prior understanding of English forms, so the creative artist can draw upon the artistic organs with which the cultural history and his own training have endowed him.

This picture of what it is to understand God tends to have a cultural location that is characteristically different from the one that correlates with understanding by way of sapientia or wisdom.

All pictures, and all truth claims, arise in conjunction with our cultural practices and cultural forms of understanding, which collectively guide our actions.

In The Nature of Doctrine: Religion and Theology in a Postliberal Age (Westminster, 1984), Lindbeck contrasts the cultural - linguistic understanding of religion with the experiential - expressive understanding assumed by liberals.

In the cultural context (she had to do certain type of work, so this was a plea for some help with that workload) it was easier to understand.

«He has been very impactful in terms of embracing change and engaging with our members,» Klombies says, noting that Root, for specific cultural events, has invited members into the club's kitchen to understand the food preparation methods of different cultures.